Home
/
RELIGION & LIBERTY ONLINE
/
COVID-19 and false narratives of human powerlessness
COVID-19 and false narratives of human powerlessness
Jan 2, 2026 4:10 AM

Victimhood is central to popular analyses of the impact of the COVID-19 pandemic. While the scramble for victimhood was central to our political discourse prior to 2020, government bailouts have exacerbated this narrative. Individuals must pete to create the pelling story in order to receive aid. Among those fighting for the spotlight are public school teachers, female university faculty, and the very sympathetic airline executives. Part of the problem is that natural safety networks such as family and the church have degraded to the point that the closest supports are unavailable. Instead of going to the most proximate source of aid, every group needs to petition a national or state government. Our presuppositions about the human person reveal how we approach policy within the pandemic. Surely some events are beyond our control, but that is not the final word. We can only seek proper policy when we move beyond narratives of victimhood and human powerlessness and embrace a realistic vision of the human person as one who actively responds to changes and seeks to e problems. When we dismiss human agency when examining the disruption from the COVID-19 pandemic, we also discard part of the solution.

A new trend of small business creation provides a counternarrative to that of victimization. Businesses are creatively adapting to the pandemic. According to a new report in the Wall Street Journal, individuals are also creating new enterprises. “To adapt to the pandemic and the job loss it unleashed, more Americans are ing their own bosses, setting up tiny businesses to work as traveling hair stylists, in-home personal trainers, boutique mask designers and chefs,” it says.

These tiny solutions do not corroborate the story that the pandemic has fully paralyzed workers. Within disruption, these individuals have analyzed the situation, made plans, and carried them out. In some cases, individuals have been able to make more in their new venture than the job they lost. The great variety of solutions also shows up in the aggregate: “Census Bureau data show that applications by businesses not expected to have employees surged 32% in the first nine months of 2020 from a year earlier.”

Entrepreneurs satisfy consumer needs by reacting to changing circumstances. Change is not unique to the pandemic. Problems solvers in the economy are always adapting to shifting circumstances. According to economist Ann Rathbone Bradley:

The role of entrepreneurs, big and small, is to ascertain the most pressing needs of consumers and rush to fill those needs. Almost overnight, some of our most pressing needs have changed: vaccines, ventilators, hand sanitizer. The market is working by allowing people to fill those needs as quickly as possible. Markets are about human discovery, and they provide the setting for each of us to use our human creativity to care for each other.

Are humans primarily passive victims of events or are they capable of actively adapting to shifting circumstances? The trend towards small boutique business is evidence of the latter. Of course, some incidents are beyond the control of an individual; still, other events and choices are within his or her control. This is not to minimize the true suffering due to the pandemic but instead to suggest that not everything can be broken into categories of victim and victimizer. In fact, if we want to minimize suffering, we must empower entrepreneurs to be free to seek out novel solutions. Making policy based on a fictional, powerless individual will only exacerbate real suffering. Our ability as a society to quickly and effectively adapt to changes is vital to our general prosperity. Do we want a society defined by various grievance groups jockeying for position or one defined by dynamic entrepreneurs who are able to create novel solutions?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Lies Our Culture Tells Us About Changing Our Culture
We are told, over and over, we are in the midst of a “culture war” here in the U.S. It’s Right vs. Left, Republican vs. Democrat, Baby Boomers vs. Gen Xers, Pro-Life Vs. Pro-Abortion. You get labeled by the church you attend, the shoes you wear, the type of beer you drink. We want our culture to be “better,” but we can’t seem to agree on what that means. David French, Senior Counsel at the American Center of Law and...
Maximizing labor, minimizing wages
For this week’s Acton Commentary, ahead of Labor Day weekend, I write about “working harder and smarter,” lessons we can learn from Ashton Kutcher and Mike Rowe. One of the implications of connecting hard work with smart work is that the difficulty of work on its own does not determine its value in the marketplace. It isn’t a question of how hard you are working, but how hard you are working in productive service. This is why Lester DeKoster writes,...
Should Christians Oppose the ‘American Dream’?
The concept of the American Dream can cause a fair amount of tension within the church, says Drew Cleveland. Some have gone as far as to make the American Dream a concept against which the church ought to be opposed: The concern that this dream can be misused is not wholly invalid. Even Smith acknowledges that “this dream easily slides towards idolatry,” and yes, it is often true that a good thing can e an object of worship if not...
Noonan: Work Renews Life and Civilization
To kick off the Labor Day weekend, Peggy Noonan offerssome timely thoughts on the meaning of work: Joblessness is a personal crisis because work is a spiritual event. A job isn’t only a means to a paycheck, it’s more. “To work is to pray,” the old priests used to say. God made us as many things, including as workers. When you work you serve and take part. To work is to be integrated into the daily life of the nation....
Kuyper for the 21st Century: Calvin College to Celebrate New Biography
James D. Bratt recently released Abraham Kuyper: Modern Calvinist, Christian Democrat, the first full-scale English-language biography of the influential Dutch theologian, minister, politician, newspaper editor, etc. The book has spurred plenty of discussion across the web, and now, Calvin College is hosting a special event to celebrate its publication. The event, “Abraham Kuyper for the 21st Century,” will explore the questions, challenges, and opportunities that Kuyper’s work raises today, as well as how Bratt’s biography helps us respond. In addition...
A Commodities Primer for Confused Clerics
Earlier this month, the Chicago Tribune ran a story by Cezary Podkul on concerns raised by the Missionary Oblates munity modities trading. Titled “For Nuns and Analysts Alike, Bank Commodity Earnings Are a Mystery,” the story focuses on Rev. Seamus Finn, the Oblates’ top dog, and his fears that Goldman Sachs’ trading practices negatively impact energy and food prices. Podkul reports: Driven by a determination to invest in a socially conscious way, Finn’s group has been concerned about modities activities...
Blacks as Mascots of Progressivism
There are times when you have to imagine that black justice pioneers like Harriet Tubman, Booker T. Washington, Frederick Douglass, Harriet Tubman, and the like, must be turning in their graves at the nonsense circumstances that black Americans find themselves in in 2013. For example, MTV’s Video Music Awards promoted, yet again, the race-driven stereotype of black women as sexualized jezebels. The Jim Crow Museum at Ferris State University explains the history of the jezebel stereotype: The portrayal of black...
The Dumbest Article About Private Schools You’ll Ever Read
However misguided their aims, there was one a time when progressives worked to protect the welfare and improve the lot of the individual. Today, the goal of many progressives is to protect the welfare and improve the lot of public bureaucracies. A prime — and stunningly inane — example of this tendency is found Allison Benedikt’s “manifesto” in Slate titled, “If You Send Your Kid to Private School, You Are a Bad Person“: You are a bad person if you...
Slavery In America: 50 Years After ‘I Have A Dream’
Yesterday, as a nation, we spent time reflecting on the American landscape 50 years after Martin Luther King Jr.’s historic “I Have A Dream” speech. In it, Dr. King decried that our nation – while abolishing slavery legally – still had a long way to go “until ‘justice rolls down like waters, and righteousness like a mighty stream.'” We still have a long way to go. According to the Polaris Project, there are hundreds of thousands of people trafficked in...
The Strangers Who Work For You
As we approach Labor Day here in the U.S., it’s good to ponder “work”, that most ordinary feat nearly all of us perform every day. We get up, get dressed, and do our jobs. It’s quite simple…and quite amazing. There is a lovely reflection on this from Don Boudreaux at Cafe Hayek: Ponder this astonishing fact: Each and every thing that we consume today in market societies is something that requires the coordinated efforts of millions of people, yet each...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved