RELIGION & LIBERTY ONLINE
Why the national debt is an intergenerational injustice
Note:This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Clickhereto read the introduction and other posts in this series. The Principle: #21A – National debt is almost always an unjust form of an intergenerational wealth transfer. The Definitions: National Debt — The federal or national debt is the net accumulation of the federal government’s annual budget deficits; the total amount of money that the U.S....
Acton Line podcast: Why Marxism is still alive; The legacy of Aleksandr Solzhenitsyn
On this episode of Acton Line, Romanian author and public intellectual, Mihail Neamtu, joins the show to talk about what he calls the “ghost” of Marxism. What defines Marxism and what remnants of the ideology are we seeing today? After that, Daniel J. Mahoney, writer and professor of politics at Assumption College, speaks with Acton’s Director of Communications, John Couretas, about the legacy of the 20th century Russian writer, Aleksandr Solzhenitsyn. Solzhenitsyn’s writings are said to have contributed greatly in...
Fiscal policy: The best case scenario
Note: This is post #125 in a weekly video series on basic economics. When and why does the government might engage in expansionary fiscal policy? When does the government increase spending, or decrease taxes, bat a recession? In this video by Marginal Revolution University, Tyler Cowen examines some of the government’s options, from doing nothing to taking steps to increase thevelocity of moneyand thereby increase aggregate demand. (If you find the pace of the videos too slow, I’d mend watching...
Beyond Bolsonaro: A freedom surge in Brazil
Those who argue that the recent victory of President Jair Bolsonaro in the 2018 Brazilian presidential elections represent an authoritarian shift are highly mistaken. On the contrary, liberalism has never been as strong and vibrant in Brazil as it is in the present moment. While some “intellectuals” and most of the media — in Brazil and internationally — keep characterizing Bolsonaro’s victory as a sign of increasing intolerance and alt-right politics (because of a few unfortunate declarations during his campaign)...
What’s missing from the UK prime minister’s race? A British view
The 313 Conservative MPs held the second round of voting to elect the new leader of the Conservative Party and prime minister of the United Kingdom. Each of the six remaining candidates – Boris Johnson, Jeremy Hunt, Michael Gove, Dominic Raab, Sajid Javid, and Rory Stewart – had to receive at least 33 votes to advance to the next round. The results, which were announced around 6 p.m. London time, were as follows: Johnson: 126;Hunt: 46;Gove: 41;Stewart: 37;Javid: 33; andRaab:...
RELIGION & LIBERTY
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
May 2, 2026
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
May 2, 2026
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
May 2, 2026
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
May 2, 2026
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
May 2, 2026
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
May 2, 2026
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
May 2, 2026
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
May 2, 2026
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
May 2, 2026
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