RELIGION & LIBERTY ONLINE
What can economics teach us about moral ecology?
In exploring the various connections between morality, theology, and economics, we routinely long for philosophers and theologians who understand economics, just as we crave economists who understand the bigger picture of self-interest and human destiny. That sort cross-disciplinary dialogue and mutual understanding can be beneficial, but for economist Peter Boettke, it can also serve as a distraction. In an article for Faith and Economics, Boettke argues that economics as a scienceoffers plenty of tools for “moral assessment,” and that economists...
The (just) price of salt (and cancer drugs)
A recent episode of the very fine podcast EconTalk reminded me of one of the more remarkable episodes during my time here at the Acton Institute involving our internship program. The EconTalk episode is about the price of cancer drugs, and the various factors that go into the often astronomical prices of the latest cancer-fighting drugs. These can run up to an in excess of $300,000 per year. A question implicit in the discussion is whether such high costs are...
How property rights originated from Christian theology
Property rights originated from Christian theology, and have proven themselves empirically over the past couple hundred years, says economist Eric Falkenstein. “The liberal ideas that gave rise to the Enlightenment are generally thought (eg, Steven Pinker) to be a break from a religious thinking,” adds Falkenstein. “Yet the key liberal idea, individual rights, especially property rights, are an axiom with little justification outside Christian theology.” As [Richard] Feynman noted with regards to scientific laws, the process of finding new ones...
Socialism is dead (Part 2): What’s wrong with the market-based evolution of socialism?
I spent my previous postexplaining that orthodox socialism is effectively dead and what remains is really different variations on societies that effectively accept the market as the standard frame. Here, I would like to explain, in part, why the Bernie Sanders approach to market-based socialism (after the death of socialism) is not the right way forward. As I stated in the previous post, this Americanized “socialism” is definitely of the half-hearted variety. Strong socialism would mean government ownership of the...
Justice Scalia explains why the ‘living Constitution’ is a threat to America
A majority of Americans—55 percent—now say the U.S. Supreme Court should base its rulings on what the Constitution “means in current times,” while only 41 percent say rulings should be based on what it “meant as originally written,” according to a recent survey by the Pew Research Center. Not surprisingly, the divide is mostly along partisan lines. According to Pew, nearly eight-in-ten Democrats and Democratic-leaning independents (78 percent) now say rulings should be based on the Constitution’s meaning in current...
RELIGION & LIBERTY
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Apr 26, 2026
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Apr 26, 2026
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Apr 26, 2026
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Apr 26, 2026
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Apr 26, 2026
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Apr 26, 2026
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Apr 26, 2026
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Apr 26, 2026
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Apr 26, 2026
Copyright 2023-2026 - www.mreligion.com All Rights Reserved