Home
/
RELIGION & LIBERTY ONLINE
/
Turning African game poachers into conservationists
Turning African game poachers into conservationists
Dec 14, 2025 10:18 PM

In a new video from theProperty and Environment Research Center in Bozeman, Montana, African hunting guide Mark Haldane explains how “habitat conservation depends on making wildlife petitive with other land uses.” This story is set in the Coutada 11 region in Mozambique along the Zambezi River delta. As PERC explains it, “bymaking the conservation of wildlife habitat economically viable, generating revenue used to fund anti-poaching efforts, and establishing critical e for munities, trophy hunting has proven to be an essential tool for wildlife conservation. These benefits help turn imperiled African wildlife from liabilities impeding economic growth, into assets to be cared for.”

Can trophy hunting be good for conservation? Why not use trophy hunting to turn wildlife into assets for munities? Haldane says that once local villagers were brought in to manage wildlife, they found a legal and much more promising path to earning a living. Among the first to be recruited were poachers who were slaughtering animals simply to survive.

“Every poacher that I can give a job to is a poacher that is taken out of the field,” Haldane says. “My entire anti-poaching unit are all poachers that have been turned into the unit.”

In PERC’s 2015 edition of “Free Market Environmentalism for the Next Generation,” Terry L. Anderson and Donald R. Leal describe how control over wildlife and natural resources are reverting to local villagers munities to own, contract, and profit from wildlife. They have essentially privatized the use of wildlife — encouraging hunting, tourism, and the sale of meat, hides and horns.” Anderson and Leal describe one of these initiatives — the CAMPFIRE program.

The incentive to participate in CAMPFIRE is simple: financial rewards. Profits are primarily generated by leasing trophy hunting concessions to foreign hunters. The process provides jobs munity pensation for crop and property damage, food for villagers, and revenue to build schools, clinics and wells. The World Wildlife Fund estimated that households participating in CAMPFIRE increased their es by at about 20 percent since the program was started in the late 1980s and at the same time wildlife populations shot up.

Elephant populations in CAMPFIRE areas soared from 37,000 to 85,000 between 1989 and 2006 … During the same period, this program generated more than $20 million in direct e, benefitting an estimated 90,000 households …

What about calls to ban import of big game trophies to the United States in the wake of the furor over the killing of Cecil the lion in 2015? That would soon create perverse es not helpful to wildlife conservation. And how could a ban on this type of hunting be reconciled with religious concern for animal welfare and wildlife conservation?

Make sure to listen to Russ Roberts’ February conversation with Catherine Semcer on Econ Talk. Now at PERC, Semcer was formerly Chief Operating Officer of Humanitarian Operations Protecting Elephants and also discusses recent efforts to relocate lions in Mozambique. Here she is responding to criticism that hunting is immoral (from the transcript):

I have heard those arguments. And, in response, you know, the first thing I would say is I am not a big game hunter. This is not something I engage in. But, you know I always ask those people, ‘Well, what is the alternative?’ Because if there was an alternative, my guess is we would implementing it by now. Also, you know: Who are we in the United States or in the United Kingdom or elsewhere to tell Africans how they should be managing their wildlife? Programs like CAMPFIRE and munity-based programs have their genesis within these munities. They have buy-in from the people in the continent. And I certainly understanding the fort that people might feel. But I would encourage them to be very careful about how they tread on this issue, lest we get back into some type of eco-colonialism in dealing with our African partners.

Some people will say that, you know, photo-tourism, is a viable alternative to trophy hunting. And in some places, that may or may not be true. But, what we know from the available research–primarily from Namibia–is that if hunting was eliminated in munity conservancies, 84% of those conservancies would no longer be economically viable. Now, what does that mean on the ground? That means more than 12 million acres of wildlife habitat immediately es more vulnerable to development. That’s roughly an area of 5 times the size of Yosemite National Park. So, I understand the fort. But, what are our alternatives? People like myself are very willing to listen. And, you know, would love to hear what they are. But they just have not been offered, and they are certainly not being employed on the ground right now.

Photo: Cecil the lion at Hwange National Park in 2010. mons.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Remedial civics for the rest of us
[Note: This is the introduction to an occasional series that provides information on what you should have learned in school—but probably didn’t—about how the U.S. government works (or why it doesn’t).] For most of my adult life I thought I knew how laws were made. Since the age of seven I had been reciting the lyrics to the 1976 Schoolhouse Rock! segment, “I’m Just a Bill,” and I had learned in civics class the es-law spiel so well I was...
Should the Boston Marathon bomber get to vote?
During a CNN town hall on Monday, a student asked Democratic presidential candidates Bernie Sanders and Kamala Harris whether they would allow felons in prison to vote: You have said that you believe that people with felony records should be allowed to vote while in prison. Does this mean that you would support enfranchising people like the Boston Marathon bomber, a convicted terrorist and murderer? Do you think that those convicted of sexual assault should have the opportunity to vote...
How the Fed worked after the Great Recession
Note: This is post #120 in a weekly video series on basic economics. Last week we looked at how the U.S. Federal Reserve controlled the supply of money prior to the Great Recession. In response to the 2008 financial crisis, the Fed began to employ some new instruments and approaches to getting the economy back on track. In this video by Marginal Revolution University, economist Tyler Cowen looks at three of these new methods: quantitative easing, paying interest on reserves,...
Should commerce be tolerated?
Should we merce? Should people be allowed to conduct business, buy and sell, make a profit, and even make their livings doing so? The question appears in, of all places, the monumental Theological Commonplaces of the Lutheran scholastic theologian, Johann Gerhard (1582–1637). Gerhard specifically asks merce ought to be tolerated “in a Christian state”—that is, in a state such as the officially Lutheran one in which Gerhard lived and taught in the early seventeenth century. Gerhard raises the question because...
What you may not know about members of Congress
[Note: This is the first in an occasional series, Remedial Civics, which provides information on what you should have learned in school—but probably didn’t—about how the U.S. government works (or doesn’t).] The Congress of the United States is a bicameral legislature, which means that it is made up of two chambers, or houses: the Senate and the House of Representatives. Here are some of the basic facts you should know about who they are and how they are elected. Congress...
Rev. Sirico: Easter in the wake of the Notre Dame fire
It was a terrible thing on Monday to watch as flames consumed the beautiful and historic Notre Dame du Paris cathedral; I’m certain that I was not alone in fearing that before the conflagration was over, we would see that sublime e crashing down in a heap of ash and shattered stone. Thank God that was not the case, and that the courageous Paris fire brigade was able to bring the inferno under control before what would have been the...
When was the original Good Friday?
Today is Good Friday*, the religious holiday memorates the crucifixion of Jesus Christ and his death at Calvary. Christians have celebrated the event for over two millennia. But what was the date of the original Good Friday?Almost all scholars agree that Jesus was crucified in the spring of either A.D. 30 or A.D. 33. In their book,The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, Andreas Köstenberger and Justin Taylor contend that...
What if Jesus returns while you’re loafing at work?
As the rest of the world celebrated Easter this weekend, Eastern Orthodox Christians held Palm Sunday services. In the Eastern Christian tradition, the first three evenings of Holy Week we celebrate a service that calls us to deeper spiritual attentiveness. Bridegroom Matins, which is based on Jesus’ Parable of the Wise and Foolish Virgins (St. Matthew 25:1-13), drives home the message of watchfulness by repeating the hymn: Behold the eth at midnight And blessed is the servant whom He shall...
How Jesus Christ upended the scapegoat myth: a Girardian interpretation
All societies, writes the French philosopher Rene Girard, are rooted in violence. Such violence has a mimetic dimension, which means that men are fated to mimic the behavior of other men. They like what others like, they desire what others desire. Inevitably, the dynamics of reciprocal imitation lead to disputes and social chaos. However, the human being rejects chaos and cries for the restoration of order; but without being able to get rid of the mimetic desire, one single solution...
Malaysian High Court upholds ban on Mustafa Akyol’s ‘Islam without Extremes’
The Malaysian High Court has upheld the previous Malaysian government’s ban on three books including Mustafa Akyol’s ‘Islam without Extremes: A Muslim Case for Liberty’. Akyol is a senior fellow at the Cato Institute’s Center for Global Liberty and Prosperity, where he focuses on public policy, Islam, and modernity. He makes a powerful case for reformist trends in Islam which reinterpret religious law by referring to the moral teachings at its core. His mitment to political, economic, and religious liberty...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved