Home
/
RELIGION & LIBERTY
/
The CEO serves: Moral purpose and business leadership
The CEO serves: Moral purpose and business leadership
Aug 16, 2026 8:44 AM

R&L: A lot of critics are taking potshots at CEOs these days. They make too much money, they have too much power, and they panies—like Enron and Arthur Andersen—only to line their own pockets at the expense of shareholders, employees, and the public, or so the story seems to go. Do CEOs feel as though they’re under siege?

Kopko: Chief executives generally believe that they are not well understood and have been made almost into cartoon characters by some in the media. When was the last time you saw a movie where the CEO of pany was depicted as a good guy? They may not be under siege as they were back a few years ago during the Enron period, but business leaders still have very low ratings from the general population.

Yet you say that the CEO is “perplexed” about how to respond to these attacks. Why?

Most CEOs I have talked with do not believe they should defend themselves and their work. To their way of thinking, actions speak louder than words. They have a point, of course, but we all should be doing a better job of explaining why business contributes to the general well being of society. I believe that much work needs to be done in educating our country on economics and the important and noble roles that business leaders have in creating such wonderful progress for the world.

Edward Kopko (center) conducts one of his usual business meetings

You have said that the majority of chief executive officers run their businesses in an ethical way. How do business leaders begin municate that and change the public’s perception of what they do?

I believe that panies municated their policies and approaches for many years. And panies are managed according to these stated principles. But most people are not looking at these policies and approaches because they do not make news. Honesty is not sensational, unfortunately. Companies have long had stakeholder-based policies that have holistic views of their roles to provide good services, quality employment and have munity involvement. Unfortunately, a few well-publicized stories of some panies overshadow the years of great work of many. Those are the names that too many people remember.

Is there a successful strategy or tool for separating a pany from other public corporations whose reputations have been maligned because of serious scandal? In other words, how can business leaders disassociate themselves from leaders with serious integrity issues?

It’s very simple. As a business leader, you point to the record of pany. You do not condone unethical practices.

How important is the chief executive in motivating and instilling a sense of morality and ethics in business organizations?

You lead by example. It starts at the top and is part of the culture of pany. A good example is product development, which is something that is at the core of your operations. In today’s petitive business environment, it is very difficult to “cheat” your customer with an inferior product. panies might get away with it for awhile, but that is not a strategy for long-term growth. If you cheat, you just don’t last in business. Of course, these fundamental principles apply to relationships with your employees and business partners and in fact everything else you do.

Aren’t we really talking about character? Can a CEO—for better or worse—change his or her stripes simply by pledging allegiance to a corporate ethics policy?

It is about character and it is about institutional character. Organizational values are often translated into personal conduct, for better or worse. As I mentioned, panies have strong ethics on how they treat customers and employees. CEOs know that it is the promise of good service and fair treatment that is the bedrock of their existence. It’s not a mystery.

How do you see your work at "Chief Executive Magazine" shaping and contributing to the standards of morals and ethics with business leaders?

I see the work of Chief Executive Magazine contributing significantly to the way CEOs improve in their roles as leaders. We do this in many way—from peer-to-peer sharing of best practices to reporting on how panies operate. We also have tried to clarify for the CEOs and our many readers that most businesses have an inherently positive nature to them. They solve problems. Everything from food distribution, healthcare, housing, finance, and education are more readily available to serve us and at prices that are the best that technology today has to offer. But, as we know, most CEOs panies do not do a very good job municating this. Research show that Wal-Mart, for example, has saved poor people more money through lower prices than any government program. Yet Wal-Mart is vilified at times. Chief Executive Magazine reports on the good and the bad of CEOs and panies and on balance we see our work helping to improve the state of the munity.

Many business leaders view charitable works munity relations projects as the main way to show an organization’s high moral purpose? Is that sufficient?

The higher moral purpose of a business organization and the people who make it go is to first serve munity of users of their products and services. To provide a needed service, at a lower cost, with better technology, is my definition of a moral purpose. Think of health care and how the life expectancy of many millions of people has been dramatically extended in recent times. So you see, we are by definition better off when we exchange our services and trade with each other. Too panies and CEOs feel apologetic for running a successful, pany. This is hard to understand. CEOs should see their success as an asset to munity. If they choose to support munity in some additional philanthropic or charitable way, that should not be viewed as the basis for their moral purpose. Charity and philanthropy are things we all should be doing, of course. But a well run successful business has a high moral purpose by definition.

Some CEOs e under attack from Christian groups for supporting social causes that they view as immoral. How do CEOs navigate these controversial issues?

Most CEOs do not like being front and center on social issues. And that is understandable. Business is about serving customers and employees from very different walks of life. CEOs generally prefer their businesses to reflect an inclusive model so they avoid taking stands on many of these issues.

You serve as CEO for Butler International. What are the most important things you do as pany’s leader?

My role is to help drive the values and vision for the business. As we said, it starts at the top.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
The Language of Liberty, 1660-1832
Large sympathy must inform a reading of The Language of Liberty, for its heterodox reading of the substance of the American Revolution strains against its very helpful survey of the rhetoric of the Revolution. That the American revolutionaries were, in the main, a religious and not a secular people is obvious and beyond cavil, despite the impression conveyed by secular historians of later eras. Clark conveys this suitably and accurately, justifying throughout the book his conclusion that “democracy–in the...
A Botched Look at Social Virtues
Francis Fukuyama, author of The End of History and the Last Man, argues that ideological conflicts are over and that the world is converging on democracy-cum-capitalism, with national economies integrated into a global one. However, democracy and capitalism require a healthy civil society, which itself depends on “a people’s habits, customs, and ethics,” which must be “nourished through an increased awareness and respect for culture.” (p. 5) Everyone, Fukuyama maintains, has a deep desire “to have his or her...
Bargaining With The State
Richard Epstein, Professor of Law at the University of Chicago, is intrigued in this book by the ways in which important liberties are threatened by legislative actions designed to distribute various benefits and favors to selected groups of people. As Epstein notes, “The conventional wisdom has it that government is subject to extensive limitation when it regulates and none when it contracts” ( p.312). But, Epstein warns, this simplistic attitude badly ignores the importance of limiting all of government’s...
The Scandal of the Evangelical Mind
Recent years have brought to the fore a drumbeat plaints from evangelical intellectuals bemoaning the ineffectual work of evangelical intellectuals. This theme has been sounded recently by Os Guinness, David Wells, and John Seel, among others, and now Mark Noll weighs in. Noll believes that American evangelicals have made small contribution to the intellectual life of the nation and so have failed not only in their civic duty, but also their religious responsibilities. Christians who take seriously the sovereignty...
Making Men Moral
Robert P. George is a Princeton professor, first Vice President of the Society of Catholic Social Scientists, and a member of the U.S. Civil Rights Commission. In this book, he has done an admirable job of combining his fields of philosophy (John Finnis was his mentor), law, and political science to analyze the difficult question of how liberal democracy can enact laws that seek to promote civility and personal goodness while upholding basic individual liberties. Although much of the...
Double Agent for the Greens?
As the readers of this publication are probably aware, environmental regulation is a hot subject for conservatives right now. In the battle to reduce the size and scope of the federal government, we are seeing the first counterattacks to what has been a two-decade-old regulatory jihad by the federal government. And to assist in the revolt, a slew of conservative books and pamphlets have e available detailing not only the quasi-religious, socialist nature of the Green worldview, but also...
The phenomenon of globalization
Globalization has emerged as a new paradigm for describing the way in which the human family can relate to each other. Globalization is the increased interconnectedness of all peoples on the face of the earth. We can now more easily, rapidly, and cheaply move, and thus share, ourselves, our consumer goods, our material and human capital, and the values prise our respective cultures. Our ever-increasing ability to share our God-given plementary gifts with one another holds with it the...
Does a business corporation have a responsibility to society?
In 1946, Congress enacted changes in the tax code that permitted publicly held business corporations to deduct charitable donations in amounts up to five percent of their federal taxable e. Congress, of course, did not panies to make charitable donations, but it did wish to encourage them to do so. The legislation became one more landmark in a running controversy about corporate social responsibility. Simply put, this controversy concerns the question of whether publicly-held business corporations (sole proprietorships and...
The Futility of Coerced Benevolence
Tibor Machan’s Generosity: Virtue in Civil Society provides a fascinating and thorough treatment of the role of virtue in a society characterized by limited government, freedom of association, and economic liberty. Its thesis, according to Machan, is that “Generosity is a moral virtue that cannot flourish in a welfare state or in any sort mand economy, because to be generous is to voluntarily help others in certain ways. It will flourish in a free society.” Generosity and virtue cannot...
The Pope's Divisions
The collapse of Communism as a world ideological force occasions not only a thorough reassessment of many of the economic and political presuppositions which were fundamental to the post-World War II world, but also a reevaluation of many of the historical interpretations founded on these same presuppositions and widespread during the same period. In fact, one of the major criticisms of the caste of professional historians and political scientists in the United States is their failure as a group,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved