Home
/
RELIGION & LIBERTY ONLINE
/
COVID-19 and false narratives of human powerlessness
COVID-19 and false narratives of human powerlessness
May 13, 2026 2:51 PM

Victimhood is central to popular analyses of the impact of the COVID-19 pandemic. While the scramble for victimhood was central to our political discourse prior to 2020, government bailouts have exacerbated this narrative. Individuals must pete to create the pelling story in order to receive aid. Among those fighting for the spotlight are public school teachers, female university faculty, and the very sympathetic airline executives. Part of the problem is that natural safety networks such as family and the church have degraded to the point that the closest supports are unavailable. Instead of going to the most proximate source of aid, every group needs to petition a national or state government. Our presuppositions about the human person reveal how we approach policy within the pandemic. Surely some events are beyond our control, but that is not the final word. We can only seek proper policy when we move beyond narratives of victimhood and human powerlessness and embrace a realistic vision of the human person as one who actively responds to changes and seeks to e problems. When we dismiss human agency when examining the disruption from the COVID-19 pandemic, we also discard part of the solution.

A new trend of small business creation provides a counternarrative to that of victimization. Businesses are creatively adapting to the pandemic. According to a new report in the Wall Street Journal, individuals are also creating new enterprises. “To adapt to the pandemic and the job loss it unleashed, more Americans are ing their own bosses, setting up tiny businesses to work as traveling hair stylists, in-home personal trainers, boutique mask designers and chefs,” it says.

These tiny solutions do not corroborate the story that the pandemic has fully paralyzed workers. Within disruption, these individuals have analyzed the situation, made plans, and carried them out. In some cases, individuals have been able to make more in their new venture than the job they lost. The great variety of solutions also shows up in the aggregate: “Census Bureau data show that applications by businesses not expected to have employees surged 32% in the first nine months of 2020 from a year earlier.”

Entrepreneurs satisfy consumer needs by reacting to changing circumstances. Change is not unique to the pandemic. Problems solvers in the economy are always adapting to shifting circumstances. According to economist Ann Rathbone Bradley:

The role of entrepreneurs, big and small, is to ascertain the most pressing needs of consumers and rush to fill those needs. Almost overnight, some of our most pressing needs have changed: vaccines, ventilators, hand sanitizer. The market is working by allowing people to fill those needs as quickly as possible. Markets are about human discovery, and they provide the setting for each of us to use our human creativity to care for each other.

Are humans primarily passive victims of events or are they capable of actively adapting to shifting circumstances? The trend towards small boutique business is evidence of the latter. Of course, some incidents are beyond the control of an individual; still, other events and choices are within his or her control. This is not to minimize the true suffering due to the pandemic but instead to suggest that not everything can be broken into categories of victim and victimizer. In fact, if we want to minimize suffering, we must empower entrepreneurs to be free to seek out novel solutions. Making policy based on a fictional, powerless individual will only exacerbate real suffering. Our ability as a society to quickly and effectively adapt to changes is vital to our general prosperity. Do we want a society defined by various grievance groups jockeying for position or one defined by dynamic entrepreneurs who are able to create novel solutions?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Nipsey Russell on Social Security
Nipsey Russell (1918-2005) I was flipping stations tonight and passed the Game Show Network, which was showing reruns of Match Game ’74. Nipsey Russell, the so-called “Poet Laureate of Television,” began the show with this poem for prosperity: To slow down this recession, and make this economy thrive, give us our social security now, we’ll go to work when we’re sixty-five. ...
Protestants and Natural Law, Part 4
In Part 3, we examined why many contemporary Protestants have something of a bad conscience when es to natural law. But, of course, the blame for this cannot be laid fully upon Karl Barth. Even a hint of a fuller explanation has to address intellectual currents that begin to gather momentum in the so-called Enlightenment. One popular explanation within the academic mainstream for the demise of the natural-law tradition in modern Protestant theology attributes it to a form of implosion....
Protestants and Natural Law, Part 5
In Part 4, we saw that post-Enlightenment philosophical currents such as Humean empiricism, utilitarianism, and legal positivism are the real culprits in the demise of natural law and not theological criticism from within Reformation theology, as many today take for granted. If this is so, why is contemporary Protestant theology so critical of natural law? The mon reason why contemporary Protestants reject natural law is because they think it does not take sin seriously enough. And the second, which we...
Advanced Studies in Freedom Wednesday Edition
BRYN MAWR, July 12, 2006 – Yesterday I outlined in brief a biblical case for the legitimate and even divine institution of civil government. Having established that the State is a valid social institution, the next step in what is broadly called social ethics is to outline the scope of the State’s authority and its relations to other social institutions. A valuable place to start might be in defining what the role of the State ought to be, rather than...
Advanced Studies in Freedom Wrap-up Edition
BRYN MAWR, July 13, 2006 – Over the course of the week I have offered my reflections that have arisen within the context of the Advanced Studies in Freedom seminar offered by the Institute for Humane Studies (previous editons: Weekend, Monday, Tuesday, Wednesday). The presentations by the faculty have been in great part engaging, intellectually rigorous, and valuable. I’ll conclude with an observation about the necessity for any intellectual endeavor to pursue scholarship in a rigorous and serious way. This...
Charity vs. Philanthropy
Philanthropy, for all its good intentions, does not necessarily imply a personal connection with the needy person. It can and often does, but it doesn’t have to. Philanthropy is the more institutional, “big-picture” cousin of charity, which is the personal and direct connection to those in need. Andrew Carnegie building hundreds of libraries with the wealth he made in the steel industry, and being celebrated for it to this day, is philanthropy. Your Aunt Evelyn volunteering at the local church-operated...
Cyber Communication
Ever since the popularization of the Internet, a debate has raged—within and without Christian circles—about the effect of the medium on human development and relationships. A serious and plausible charge against the Web came from those who thought its mode of munication would alter the form of human interaction for the worse. (See, for example, Quentin Schultze’s Habits of the High-Tech Heart, reviewed in the Journal of Markets & Morality by Megan Maloney.) As is usually the case with new...
Government and the Decline of Urban Catholicism
Notre Dame law professor Richard Garnett wrote an outstanding piece for USA Today. He argues convincingly that the large-scale and widespread withdrawal of Catholic institutions from many of the nation’s cities has ramifications that extend beyond the interests of Catholics alone. He notes, too, that government has a role to play in facilitating the flourishing of religious institutions such as Catholic churches and hospitals—mainly by honoring a properly understood separation of church and state: Is there anything the government and...
How about making it a permanent internship?
Every morning I make a point checking out for unintentionally hilarious news about the workings of the EU bureaucracy. Yesterday there was this article about an internship program with a twist. Instead of ing to Brussels, this one is designed for 350 EU senior officials to spend time with small- and medium-sized businesses in member states. “We don’t need an ivory tower mented Mr Verheugen, suggesting that by acquiring such a “hands-on experience” in SMEs, mission’s administrators will understand their...
World Cups of Philosophy and Theology
For those of you who are going through World Cup withdrawal after the defeat of the French by the Azzurri have a fort. I give you the World Cups of Philosophy and Theology. ‘Nobby’ Hegel leads the Germans onto the pitch. The first is a two-part video of the Monty Python skit featuring German philosophers against the Greeks (text here). The German side touts Leibniz in goal with strikers Nietzsche and Heidegger. The Greeks have Plato in net, with Aristotle...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved