Home
/
RELIGION & LIBERTY ONLINE
/
Three core principles to evaluate the coronavirus stimulus
Three core principles to evaluate the coronavirus stimulus
Jul 2, 2025 10:03 AM

As epidemiologists scramble to mitigate the impact of the coronavirus pandemic on public health, economists are evaluating its impact on the global economy. Experts in both fields absorb the flurry of data, interpret it through their scientific training and the lens of similar historical events, and endeavor to mend a path forward. Yet everyone knows that ultimately we are in unchartered waters, and possible es vary widely.

As an economist, I am stunned by the nearly 10 million jobless claims in the United States over the past two weeks. But the dramatic monetary and fiscal reactions are nearly as stunning as the loss of jobs. As society grapples with the economic whiplash of employment collapse and the panying federal response, it’s important to assess what is occurring in light of first principles.

The Acton Institute is built around 10 Core Principles. The first two (Dignity of the Person and Social Nature of the Person) are perhaps the most important ones to consider during a pandemic. But when es to evaluating the economic plunge and the state’s instinctive—or perhaps knee-jerk—responses, three other principles are particularly relevant: 1) Creation of Wealth, 2) Economic Liberty, and 3) Economic Value. A proper understanding of these principles enables us to better appraise the Federal Reserve’s monetary actions and the federal government’s fiscal “stimulus.”

First, let’s consider Acton’s Core Principle on the Creation of Wealth. Wealth—at least that form of wealth measured by marketplace activity—is created through mutually mercial exchange. Increasing wealth, also known as economic growth, is driven by many things: the division of labor, innovation and entrepreneurship, investments in physical and human capital, advances in technology, a stable monetary system, and free trade. What all these factors have mon is this: Each of them facilitates an increase in productivity in the creation of goods and services. They are all critical factors in wealth creation. Leveraging these factors to their maximum extent best occurs under conditions where human rights (i.e., the right to life, liberty, and property) are respected in an environment of political stability and economic freedom.

This brings us to the second principle in our list: Economic Liberty. Economic Liberty is essential to foster what Nobel Prize-winning economist Edmund Phelps calls an environment of economic dynamism and vitalism. For obvious reasons, this pandemic has restricted our economic liberty—although substantial debate remains about the degree to which that liberty ought to be curtailed to flatten the curve of critical cases. While many states are essentially locking down all business activity not deemed essential to sustain life and health, other countries, such as Sweden, are far less aggressive in their response. While it remains to be seen which approach will be most effective in balancing the epidemiological and economic risks, no country can flourish with systematic and sustained restrictions on Economic Liberty—as the current economic devastation makes clear.

Grasping these fundamental concepts enables us to better evaluate monetary and fiscal policy actions, because these policy tools are effective only insofar as they contribute to wealth creation and economic liberty. It is easier to see how the Federal Reserve’s current monetary actions might promote this in the short run: If the banking system seizes up, mutually mercial exchange does, too. Apart from aggressive central bank action, the probability of another banking collapse and corresponding depression is, well … non-zero, to put it mildly.

However, there is a long-run problem to consider. The Federal Reserve’s recent deployment of emergency tools must eventually be unwound, and any exit strategy is fraught with significant risks of its own. Of themselves, rock-bottom interest rates, suspension of reserve requirements, and endless fiat money created via novel asset purchases are decidedly not wealth creation. Furthermore, a strong case can be made that such actions in the past have exacerbated economic risk and actually harmed the Creation of Wealth in the long run through moral hazard, distortion of intertemporal exchange, and abetting systematic malinvestment.

The same considerations hold true with fiscal policy. The Coronavirus Aid, Relief, and Economic Security Act (CARES Act) includes this curious label for Title 1: “Keeping American Workers Paid and Employed Act.” Why is it curious? Because the word “paid” is superfluous—or at least it should be. Although there is undoubtedly a humanitarian motive underlying the desire to keep American workers “paid,” simply paying workers is not wealth creation any more than printing money is. Indeed, no amount of emergency loans to businesses, relief checks to the unemployed, or bailouts for other entities creates wealth.

The Creation of Wealth requires actual productive activity. A rapid-fire fiscal spending binge, no matter how well-intended, is ripe for crony capitalism and special interest rent-seeking at the expense of future generations. Reasonable people can debate the propriety and effectiveness of various monetary and fiscal attempts to mitigate the tremendous economic damage triggered by a pandemic. But no reasonable person can equate fiat money creation or fiat paychecks with wealth creation.

Finally, consider the principle of Economic Value. Economic Value is inherently subjective—and distinct, though not necessarily separate, from objective moral value. Economic Value, as we ordinarily conceive of it, arises in the marketplace of exchange and is measured through the price system. Macroeconomic statistics such as the GDP measure the productive activity taking place in the economy and thereby measure Economic Value in the aggregate. But this does not imply that human flourishing is fully captured by these macroeconomic statistics. The surge in unemployment and corresponding nosedive in GDP is inflicting real human costs, just as the coronavirus is.

Nevertheless, it is important to recognize that not all Economic Value is priced in the marketplace. Human solidarity, serving one another without an expectation pensation or reciprocal exchange, and spending more time with family are also manifestations of Economic Value that are never captured by macroeconomic statistics. One excellent example of this is retired healthcare workers volunteering to fight the coronavirus—many of whom will not be paid. Though the heroic actions of unpaid volunteers will not be captured in the employment and GDP statistics, those volunteers are generating true Economic Value in service to their fellow citizens.

The coronavirus’s human toll is already immense, and it remains to be seen how much additional economic damage the pandemic will cause. Epidemiologists know that the coronavirus is best fought on the basis of a sound understanding of the science of virology. Likewise, the economic fallout is best averted on the basis of a sound understanding of economic principles. Acton’s Core Principles of Creation of Wealth, Economic Liberty, and Economic Value are an excellent place to start.

Secretary Steve Mnuchin gives a press conference on the economic stimulus in response to COVID-19. The White House. This photo has been cropped. Public domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Cato Unbound: Conservative-Libertarian Fusionism
I’m a contributor to this month’s edition of Cato Unbound, on the topic of “Conservative-Libertarian Fusionism.” The forum consists of four lead essays from the panelists followed by ad hoc discussion. The first four essays are up: “The State of the Debate” by Jacqueline Otto“An Unequal Treaty” by Jeremy Kolassa“The Death of Fusionism” by Clark Ruper“Against Confusionism: Liberty and Civil Society” by Jordan Ballor Read more about the contributors and be sure to check out the pieces and follow the...
Kuyper on Creation and Stewardship
In Abraham Kuyper’s recently translated sermon, “Rooted & Grounded,” he explains that the church is both “organism” and “institution,” drawing from both nature and the work of human hands. Pointing to Ephesians 3:17, he writes that, “the church of the Lord is one loaf, dough that rise according to its nature but nevertheless kneaded with human hands, and baked like bread.” Yet, as he goes on to note, this two-fold requirement is not limited to the church, but also applies...
The Bangladesh Factory Collapse and the Messiness of Economic Development
The horrific factory collapse in Bangladesh, now surpassing 1,100 in total deaths, has caused many to ponder how we might prevent such tragedies in the future, leading to plenty of ideological introspection about economic development and free trade. Describing the situation as “neither too simple nor plex,” Brian Dijkema encourages a healthy mix of confidence and caution. With folks calling for plete take-down of global capitalism on one end and elevating stiff pro-market arguments on the other, Dijkema reminds us...
Obama Administration Orders Colleges to Implement Unconstitutional Speech Codes
Not content to trample only the religious freedom side of the First Amendment, the federal government has decided to ignore the free speech side too. As the Foundation for Individual Rights in Education (FIRE) reports, the U.S. Departments of Justice and Education have joined together to mandate that virtually every college and university in the United States establish unconstitutional speech codes that violate the First Amendment and decades of legal precedent. Ina letter sent yesterday to the University of Montanathat...
Money is a Means
Over at Think Christian today, I lend some broader perspective concerning the link between money and happiness occasioned by a piece on The Atlantic on some research that challenged some of the accepted scholarly wisdom on the subject. The Bible is our best resource for getting the connection between material and spiritual goods right. I conclude in the TC piece, “As Jesus put it, ‘life does not consist in an abundance of possessions.'” Or to put it another way, we...
What’s a Few Dead Eagles Between Friends?
There are currently two sets of laws in America: laws that apply to everyone and laws that apply to everyone except for friends of the Obama administration. In January I wrote about how the executive branch had argued that the Migratory Bird Treaty Act of 1918 should be broadly interpreted in order to impose criminal liability for actions that indirectly result in a protected bird’s death. The administration used that reasoning to file criminal charges against three panies. The U.S....
Shoeing Horses in Detroit: How Unions Are Hindering A City’s Revival
Anyone who’s been to Detroit in recent years knows it’s a mess. Acres and acres of abandoned houses, a population decline of 25% in the past 10 years, an astronomical crime rate, and the city is literally leaking money to the tune of some $200 million in two months. Back in March, Gov. Rick Snyder appointed bankruptcy attorney Kevyn Orr as the city’s emergency financial manager, and Orr has just released his report on the city’s financial state. Before we...
One Man’s Great Escape from North Korea
“I escaped physically, I haven’t escaped psychologically,” says Shin Dong-hyuk. His remarkable journey out of a deadly North Korean prison to freedom is chronicled in Escape from Camp 14 by Blaine Harden. Shin didn’t escape for freedom. He had little knowledge of such a concept. He had heard that outside the prison, and especially outside North Korea, meat was available to eat. Shin was born at Camp 14 in 1982 and was strictly forbidden to leave because of the sins...
Acton University Evening Speaker Marina Nemat: ‘Prisoner Of Tehran’
Those who’ve attended Acton University in the past know that the Evening Speakers are memorable, uplifting and often the highlight of the day for many. This year, one speaker is Marina Nemat, currently teaching at the University of Toronto. Nemat is set to speak on her book, Prisoner of Tehran. The memoir details her imprisonment, with a life sentence, at age 16 in the notorious Evin Prison in Tehran during the Khomeini Regime. While the memoir, by its nature, is...
Gerson on the Common Good
Michael J. Gerson’s ium to Jim Wallis’ book on mon good includes this curious paragraph: Nearly every Christian tradition of social ethics passes two sorts of justice. The first is procedural justice: giving people what they deserve under contracts and the law. The second is distributive justice: meeting some needs just because human beings are human beings. This is not the same thing as egalitarianism; confiscation is passion. But distributive justice requires a decent provision for the vulnerable and destitute....
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved