Home
/
RELIGION & LIBERTY ONLINE
/
The ‘second disaster’: When humanitarian relief goes wrong
The ‘second disaster’: When humanitarian relief goes wrong
Dec 19, 2025 11:28 PM

In the wake of the destruction from Hurricane Harvey, Americans are rallying to provide aid and relief, from local residents to distant countrymen to nonprofit organizations to various levels of government. Yet amid the overwhelming display of generosity and camaraderie, we should be attentive to ensuring that our good intentions translate into actual assistance and service.

In a recent CBS News story, disaster relief expert Juanita Rilling highlights the routine risks of such efforts, which often lead not only to excessive waste on behalf of the donors, but to new plications, and obligations for the recipients.

“Generally after a disaster, people with loving intentions donate things that cannot be used in a disaster response, and in fact may actually be harmful,” says Rilling, who is the former director of the Center for International Disaster Information in Washington, D.C. “And they have no idea that they’re doing it.”

Those new challenges — introduced not by Mother Nature but by generous, well-meaning givers — are what some humanitarian workers now call the “second disaster.” Rilling proceeds to run through a thick portfolio of examples, offering exhibit after exhibit of relief gone wrong.

“You know, any donation is crazy if it’s not needed,” she explains. “People have donated prom gowns and wigs and tiger costumes and pumpkins, and frostbite cream to Rwanda, and used teabags, ’cause you can always get another cup of tea.”

Following 1998’s Hurricane Mitch, for example, Rilling recalls finding loads of boxes on an air strip in that were filled with winter coats (it was summertime in Honduras). Likewise, after the disastrous tsunami of 2004, beaches in Indonesia were so filled with donated clothes that the donations were eventually set on fire due to ing rot. After the 2010 earthquake in Haiti, American mothers donated breast milk, not thinking of the challenges of keeping it fresh.

Rilling also points to the shooting at Sandy Hook Elementary in Newton, CT. Although it wasn’t a natural disaster, in the aftermath of the tragedy, the town was bombarded by somewhere around 67,000 teddy bears, as well as thousands of other toys. The majority of it had to be sent elsewhere, involving tedious time and effort for Newton residents.

It’s a familiar theme, and one that’s highlighted at length in Acton’s Poverty, Inc. film and PovertyCure film series. But as each of those films makes clear, our response needn’t be mere criticism or cynicism. Indeed, while it’s important to be more attentive and cautious about whether our generosity is actually meeting needs and bearing fruit — materially, socially, spiritually, and otherwise — we should be careful that we don’t retreat into a different sort of apathy, one that uses the challenges of effective relief as an excuse for inaction or inactivity.

It’s really the age-old knowledge problem, requiring that we wield humility in the face plex problems and pursue paths that prioritize local, interpersonal knowledge and decision-making. In the CBS News story, for example, we meet Tammy Shapiro, who led a group called Occupy Sandy, which relied on a boots-on-the-ground network of activists that innovated solutions as they saw needs arise (or disappear). Eventually, Shapiro’s group refused certain items (e.g. clothes) and developed what she calls a “relief supply” wedding registry, allowing survivors to send clear, accurate signals to donors wishing to help. “We were able to respond in a way that the big, bureaucratic agencies can’t,” Shapiro says.

In the current case of Hurricane Harvey, we see similar activity taking place through DonorSee, an app that serves as a connection point between everyday donors and survivors. Rather than sending large checks to bureaucratic governments and nonprofits or sending huge boxes of random items, DonorSee helps people connect to the lowest level possible, targeting specific needs through specific projects. “Helping each other should be about just that — helping each other,” says Gret Glyer, the founder. “Not sending checks to NGOs, nonprofits, ‘causes,’ etc.”

As for Rilling, she prefers the simplicity and efficiency of cash donations (a path that economist Tyler Cowen advocateswhen es to gift-giving in general). “Cash donations are so much more effective. They buy exactly what people need, when they need it,” she says. “Cash donations enable relief organizations to purchase supplies locally, which ensures that they’re fresh and familiar to survivors, purchased in just the right quantities, and delivered quickly.”

Whatever the path we choose, our generosity mustn’t lead to wasted, burning piles of clothes on a beach or crates of goods left rotting in a warehouse. We have an opportunity and obligation to help those in need. Succeeding in those efforts will require connection, intentionality, visibility, and adaptability, but more simply, and perhaps more importantly, it will require the humility and care to pause and consider the fruits.

Image: SC National Guard, Public Domain

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘X’ Marks the Spot
In a recent issue of Business 2.0 magazine, we are told that X Prize founder Peter Diamandis is expanding his X Prize Foundation to address new areas of innovation. The first Ansari X Prize included a $10 million purse for the first private spaceflight. The X Prize Foundation website notes that the group is “actively researching the feasibility of new prizes in space, energy, genomics, education, nanotechnology, and prizes in the social arena,” but Business 2.0 gives us some more...
Introduction to Protestantism and Natural Law
Many of you have read the series that Stephen Grabill wrote about Protestantism and Natural Law. For those of you who have not read it, but are interested, Stephen wrote an eight part series on the PowerBlog. The following exerpt from the first post points to Stephen’s aim of shifting the debate … … away from the badly caricatured doctrine of sola scriptura toward a fuller understanding of the biblical theology underlying natural law. As Protestants rediscover the biblical basis...
Larger Hands, Smaller Feet
I believe the New munity of Bishops has nailed this one (emphasis added): In response, both individual and collective acts of selflessness are needed — of self-sacrifice for the greater good, of self denial in the midst of convenient choices, of choosing simpler lifestyles in the midst of a consumer society. This does not mean abandoning the scientific and technological advances which have given us such great benefits. It means using them wisely, and in a thoughtful manner which reflects...
Rendering to Caesar, God, and MasterCard
A press release from the National Association of Consumer Bankruptcy Attorneys, linked over at WorldMagBlog, claims that the bankruptcy reform legislation passed last year is being “reluctantly” interpreted by the United States Bankruptcy Court for the Northern District of New York to mean that “those going through bankruptcy may not tithe to their church or make other charitable donations … until after they have paid off credit panies and other creditors. Before the new law went into effect, bankruptcy court...
Death and Despair, Life and Hope
Two pieces on Christianity Today’s website this week are worthy ment. The first, “Despair Not,” reminds us that “there is something worse than misery and death.” The author Stephen L. Carter interacts with C.S. Lewis’ famous book, The Screwtape Letters, to show that “the terrible tragedies that befall the world work to Satan’s benefit only if we despair. Suffering, as Screwtape reminds his nephew, often strengthens faith. Better to keep people alive, he says, long enough for faith to be...
‘Green’ Offices are Economical
From the same issue of Business 2.0 magazine I cited yesterday, check out this article on Adobe Systems, which is touted as having “The greenest office in America.” It just goes to show you that economic efficiency and environmental concerns go hand in hand. Click on the first link in the piece to get a slideshow of the various improvements which save energy and money at Adobe’s offices. My favorite is the timed outages of garage exhaust fans and outdoor...
Subsidiarity Inverted
Jeff Mirus of CatholicCulture.org flogs an address by Capuchin friar and dean of theology at St. Mary’s Seminary and University in Baltimore, Father David Couturier. I share Mirus’s assessment that “one is at times unsure exactly what Fr. Couturier means,” but some of his points do seem at odds with the vision of charity articulated by, for example, Benedict XVI in Deus Caritas Est, as Mirus points out. Especially perplexing is Couturier’s statement concerning the role of Capuchin Franciscans in...
Moral Business
Profit is a valid motivation for business and, generally speaking, pany that pursues profits within the bounds of law and morality will be fulfilling its purpose admirably. But profit is an instrumental good rather than a final good, and so there are sometimes extraordinary circumstances that place additional moral obligations on business. For an edifying story about pany that responded well to such circumstances, see ...
Francis Collins – A Believer Looks at the Human Genome
Christian geneticist and author (The Language of God: A Scientist Presents Evidence for Belief, Simon & Schuster Trade Sales) Dr. Francis Collins is the Director of the National Institutes of Health (NIH) National Human Genome Research Institute and head of the Human Genome Project. Recently he was the keynote speaker at the 61st Annual Meeting of the American Scientific Affiliation, a group of Christian geneticists, chemists and other scientists. Over the past week I transcribed his lecture from the audio...
Social Issues, B16, and our Fundamental Task
Last week, Pope Benedict XVI addressed the Canadian Bishops who were making their ad limina visit. A worthwhile read, especially concerning the strong language His Holiness uses to condemn the symptoms of crumbling Western culture. …the fundamental task of the evangelization of culture is the challenge to make God visible in the human face of Jesus. In helping individuals to recognize and experience the love of Christ, you will awaken in them the desire to dwell in the house of...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved