Home
/
RELIGION & LIBERTY ONLINE
/
Mike Rowe on the minimum wage: There’s no such thing as a ‘bad job’
Mike Rowe on the minimum wage: There’s no such thing as a ‘bad job’
May 14, 2024 1:02 AM

In the latest additiontoMike Rowe’s growing catalogof pointed Facebook responses, the former Dirty Jobs host tackles a question on the minimum wage, answering a man named “Darrell Paul,” who asks:

The federal minimum wage is $7.25 and hour. A lot of people think it should be raised to $10.10. Seattle now pays $15 an hour, and the The Freedom Socialist Party is demanding a $20 living wage for every working person. What do you think about the minimum wage? How much do you think a Big Mac will cost if McDonald’s had to pay all their employees $20 an hour?

Rowe begins by recounting a job he hadworkingat a movie theater for $2.90 per hour (the minimum wage in 1979). He served his customers, learned a host of new skills, andreceivedseveral promotions in due course. Eventually, hedecided to move on,pursuing areas closer tohis vocational aspirations.

He worked. He learned. He launched.

Turning back tothe present (and future), Rowe is concerned about thewaysvarious laborpolicies have prodded many business owners to innovate ever-closertofull-blown automation, leading to ever-fewer opportunities for unskilled workers. “My job as an usher [at the theater] was the first rung on a long ladder of work that lead me to where I am today,” Rowe writes. “But what if that rung wasn’t there?”

For some, however, there is little to be gained from such a lowly rung. As Rowe explains, he received significant backlash from an organization called Jobs With Justice for simply narrating mercial for Walmart.Ignoring the tremendous value and opportunity that Walmart provides formany low-skilled workers (and in turn, the value and service those workers deliver tothe rest of us), Jobs With Justicechose instead to label suchpositionsas “bad jobs.”

Rowe’s counter is as follows (emphasis added):

While I’m sympathetic to employees who want to be paid fairly, I prefer to help on an individual basis. I’m also skeptical that a modest pay increase will make an unskilled worker less reliant upon an employer whom they affirmatively resent. I explained this to Jobs With Justice in an open letter, and invited anyone who felt mistreated to explore the many training opportunities and scholarships available through mikeroweWORKS. I further explained that I couldn’t join them in their fight against “bad jobs,” because frankly, I don’t believe there is such a thing. My exact words were, “Some jobs pay better, some jobs smell better, and some jobs have no business being treated like careers. But work is never the enemy, regardless of the wage. Because somewhere between the job and the paycheck, there’s still a thing called opportunity, and that’s what people need to pursue.”

People are always surprised to learn that many of the subjects on Dirty Jobs were millionaires — entrepreneurs who crawled through a river of crap, prospered, and created jobs for others along the way. Men and women who started with nothing and built a going concern out of the dirt. I was talking last week with my old friend Richard, who owns a small but prosperous pany in California. Richard still hangs drywall and sheetrock with his aging crew because he can’t find enough young people who want to learn the construction trades. Today, he’ll pay $40 an hour for a reliable welder, but more often than not, he can’t find one. Whenever I talk to Richard, and consider the number of millennials within 50 square miles of his office stocking shelves or slinging hash for the minimum wage, I can only shake my head.

Indeed, at itsvery root, this is not about money or pensation.” It’s about our fundamental perspective onwork itself.

Obsessed with material output and superficial leveling, the wage-fixing wizards who disdain thesearrangementswield significantdamage on the economic imagination,obscuring the path to opportunity and long-term prosperity.Wealth creation is a hard and messy thing, not beholden to the loud barks and wand-wavingof planning-class mobs. The more we stifle and stunt that process, pretending that esfrom spreadsheets and materialistic theories about “fairness,” the harder it will be for all of us.

But although Rowe is correct to argue that we should instead pursue opportunity, we’d do well to remember that it’s not just about ensuring that Worker Xcan more easily navigatefrom here to there. Bound up in that process is thewhole-life transformation that occurs through the work itself, something we oughtnot dilute or derail with artificial injections, manipulations, and distractions. Opening the doors forreal opportunities driven by real signals that represent real human needs provides increased and sustained prosperityfor all, and with the supporting es dignity and a path towardservice, stewardship, provision, generosity, and (if you’re so munion with God and neighbor.

When Rowe says “there’s no such thing as a bad job,” he doesn’t mean that work won’t sometimes be hard and difficult and toilsome and unfair. He means that through eachseason, work orients our hearts and hands in healthy,formative, sacrificial, and productive ways, and we best not trample over the ponents that such aprocess provides.By tinkering with and bickering over thebyproducts (the numbers, the paychecks, the contracts),we do nothing to improve the source.“Doesn’t matter how well-intended the policy,” Roweconcludes. “The true cost a $20 minimum wage has less to do with the price of a Big Mac, and more to do with a sound of thunder.”

As we put our hands to the plow and train up the next generation to do the same, let our attitudes and goals not be determined or drivenby the price of a paycheck or Big Mac, but grounded inthe service and sacrifice it represents.Lessthunder. More flourishing.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Are Pope Leo XIII and John Paul II ‘feeling the Bern’?
Alvino-Mario Fantini, editor-in-chief of theThe European Conservative,and Michael Severance, operations manager of Istituto Acton, co-wrote an op-ed for The Catholic World ReportAre Pope Leo XIII and Pope Saint John Paul II “feeling the Bern”?The article was published yesterday as a concluding reflectionon Acton’s April 20 Rome conference “Freedom with Justice: Rerum Novarum and the New Things of Our Time“. The op-ed summarizes some of the main moral theological and anthropological points expressed last Wednesday — especially those made by the...
Sirico: ‘Christianity safeguards balance of anthropology between social, individual’
Rev. Robert A. Sirico, second from left, takes time to chat with participants at the April 20 Rome conference “Freedom with Justice: Rerum Novarum and the New Things of Our Time” French journalist Solène Tadiépublished an exclusive interview today with Rev. Robert A. Sirico: “Entretien avec le père Robert Sirico pour le 125e anniversaire de l’encyclique Rerum Novarum“. Rev. Sirico was in Rome as thefinal speaker at Acton’s April 20 Rome conference “Freedom with Justice: Rerum Novarum and the New...
The Christian Roots of Stewardship Week
During the drought that struck the United States from 1934 to 1937, the soil became so badly eroded that static electricity built up on the farmlands of the Great Plains, pulling dust into the sky like a magnet. Massive clouds of dust rose up to 10,000 feet and, powered by high-altitude winds, was pushed as far east as New York City. When the “black blizzard” hit Washington, D.C. in May 1934, Hugh Hammond Bennett — the “father of soil conservation”...
Why Free Markets Are an Anti-Pollutant
Although Earth Day 2016 has officially ended, the call for Christians to care for the Earth continues. For us, every day is Earth day. Too often, though, we Christians don’t have a robust enough understanding of how to care for the environment or how that duty is connected to economics. A decade ago, Acton research fellow Jordan Ballor wrote the best, brief explanation you’ll ever find on the connection between economics and environmental stewardship. As Ballor says, economics can be...
Zenit: Acton Rerum Novarum conference focuses on ‘demands for freedom, justice’
A capacity crowd of professors, students, and opinion makers attends the April 20 2016 Acton Conference in Rome “Freedom with Justice: Rerum Novarum and the New Things of our Time”. In an article published Fridayby Zenit’s Rome correspondent, Deborah Lubov,we find an excellent summary of Acton’s recently concluded Rome conference: “Freedom with Justice: Rerum Novarum and the New Things of Our Time.” Lubov writes in here roundup article: Pope Leo’s encyclical on ‘revolutionary things,’ many [speakers] noted, also had much...
State Department Identifies ‘Countries of Particular Concern’ on Religious Freedom
In 1998, the U.S. took an important step in promoting religious freedom as a foreign policy objective with the passage of the International Religious Freedom Act of 1998 (IRF Act). Designed to “strengthen United States advocacy on behalf of, individuals persecuted in foreign countries on account of religion,” the law authorized “actions in response to violations of religious freedom in foreign countries.” The act also requires that that Secretary of State identify “countries of particular concern,” a designation reserved for...
Shave a Yak, Save a Planet: How to Choose a Climate Change Policy
Since today is Earth Day you’ll be hearing even more discussions than usual about the problem of anthropocentric climate change. What you aren’t likely to hear is sufficient consideration of the question, “What kind of problem is it?” Many people claim that it is an environmental problem. Some claim that it is a technological, scientific, or even moral problem. Others vigorously contend that is it not a “problem” at all. I believe that, first and foremost, anthropocentric climate change is...
Work and Eternity
A distinctive of neo-Calvinism, that movement associated with a late-nineteenth century Dutch revival of Reformational Christianity in the Netherlands, is its focus in emphasis if not also in substance not only on individuals but also on institutions. As Richard Mouw puts it, “At the heart of the neo-Calvinist perspective on cultural multiformity is an insistence that the redemption plished by Christ is not only about the salvation of individuals—it is the reclaiming of the whole creation.” This holistic perspective has...
Helping Senators Think More Clearly
We all need help thinking more clearly — you, me, U.S. Senators like Barbara Boxer, says John Stonestreet. And denying it sometimes proves the opposite. A hearing that was held last week of the Senate Committee on Environment and Public Works consisted of Senator Barbara Boxer of California, Alex Epstein, the President for the Center for Industrial Progress, and Father Robert Sirico, a priest and president of the Acton Institute, among others. The topic was how the president’s climate policies...
C.S. Lewis on the Reality of the Moral Law
On the short list of the most enduring Christian books of the twentieth century is C.S. Lewis’s Mere Christianity. The book originated from a series of radio lectures that aired on the BBC during World War II. A YouTube channel called CSLewisDoodle contains a number of videos that illustrate some of Lewis’s selected essays to make them easier to understand. In this video, Lewis talks about the reality of the universal natural law. ...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved