Home
/
RELIGION & LIBERTY
/
Lazarus Lives Again
Lazarus Lives Again
Nov 1, 2025 3:28 PM

  Friday, January 17, 2025

  Lazarus Lives Again

  “Then he said, ‘Our friend Lazarus has fallen asleep, but now I will go and wake him up.’” (John 11:11 NLT)

  John 11:1-44

  Jesus left Judea because the Jewish religious leaders there were plotting to kill Him. He wasn’t afraid of death; He just knew that the time for it had not yet come. Then He got a message that prompted Him to return.

  Lazarus, Mary, and Martha were siblings who lived in the Judean village of Bethany. All three were followers and friends of Jesus. When Lazarus got sick, Mary and Martha sent word to the Lord. That set the stage for one of Jesus’ most remarkable miracles: raising Lazarus from the dead.

  There are three takeaways from the story that are as important today as they were 2,000 ago. First, the Lord’s timing is perfect. Jesus could have rushed to Bethany and saved Lazarus on his deathbed. But the impact wouldn’t have been nearly as great. So Jesus waited. And neither His disciples nor Mary and Martha could understand why.

  The right thing to do—and the right time to do it—seemed obvious to them. But they couldn’t see the big picture. That’s why it’s important for us to pray for God to work in His way and in His time.

  Second, Jesus empathizes with us. Hebrews 4:15 says Jesus “faced all of the same testings we do, yet he did not sin” (NLT). He also experienced all the same emotions we do. He laughed. He celebrated. He got angry. And He cried. He knew better than anyone else how Lazarus’ story was going to end. But when He saw the people mourning, He joined them. He hurt because others hurt. That’s why He’s able to comfort us so effectively. He knows not only how we feel but also how our story will end. He knows when our tears will dry and what good will ultimately come from the situation. And He gives us the opportunity to show the same kind of empathy and love to other hurting people.

  Third, nothing is beyond the Lord’s power. Martha and Mary each showed a strong faith in Jesus. Both said, “Lord, if only you had been here, my brother would not have died” (verses 21, 32NLT). But in their words, they also limited the scope of what they believed Jesus could accomplish. Yes, He had the power to heal Lazarus’ sickness. And yes, He had the power to raise Lazarus in the next life. But it didn’t occur to them that He could still raise Lazarus in this life.

  Lazarus’ walk out of the tomb opened a world of possibilities for everyone who trusts Jesus. If He can give life to a corpse after four days, He can change the most stubborn mind. He can soften the hardest heart. He can cure spiritual darkness. He can reconcile the most unlikely people. He can ease the most intense fears. He can heal the most distraught mourners. He can bring something good from the worst circumstances.

  Copyright © 2025 by Harvest Ministries. All rights reserved.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Rediscovering "Calling" Will Revitalize Church and Society
R&L: In your book, The American Hour, you say that America, at her best, is a liberal experiment. In this context, what do you mean by “liberal”? Guinness: I mean it, not it its modern sense, but in its nineteenth-century sense of liberalism in the relation of faith and freedom. I think the framers were clear that faith and freedom were integral. Faith was foundational to the United States at three points. The first was winning freedom; just take...
On Going Through the World with Our Hats Off
R&L: At the heart of any discussion about the environment is the question, “What kind of world do we want to live in?” What, to your way of thinking, is the best environment for man? Dennis: The best environment for man is the environment for liberty. This is an environment that has been hard-won over the years and was somewhat accidental in its occurrence; that is to say, one thousand years ago, men did not go out and say,...
Good Financial Stewardship Part of God's Economy
R&L: As a Christian financial advisor, how do you understand the connection between your faith and the world of economics and finances? Burkett: I believe there is a direct link between faith and finances. In the New Testament, our Lord gives us, depending on how you count them, around thirty-four parables, two-thirds of which deal with the subject of money. I believe Jesus uses money as teaching tool to illustrate graphically this point: The way we handle financial matters...
Virtue a Prerequisite for Economic and Political Freedom
R&L: In addition to managing one of the most successful investment firms in the nation, you are also a vigorous philanthropist, regularly funding such things as Christian outreach to the inner city. How is this related to your mitment? Friess: People will sometimes ask, “Why should I get involved in trying to solve society’s problems? Why don’t I just go to my Bible study and enjoy the ‘holy huddle’? It’s safe and secure there; why venture out where I’m...
Christianity, the Foundation and Conservator of Freedom
R&L: You have often described yourself as an arch-liberal. The word liberalism has very different meanings in the United States and Europe. Could you explain the differences of those understandings of this term? Kuehnelt-Leddihn: The term liberal in its political connotation we owe to Spain, the nation that always valued freedom most highly if not excessively, and therefore also produced a great many anarchists in the last one hundred fifty years. Resisting the Napoleonic invasion, Spain proclaimed in the...
Changed Hearts, Not Politics, Prompt Social Renewal
R&L: In some Christian circles, social action has taken precedence over evangelism. I am here thinking of the way that the pursuit of social justice has taken the place of the proclamation of the Gospel. What are your thoughts on this trend? Palau: My view is this: Evangelism, proclamation of the Gospel, is social action. It is social action because it changes the core of the problem, which is, the individual out of control from God. Conversion brings the...
Religion, Morality, and the Private Property Order
R&L: You have been long involved in the late-twentieth-century revival of the freedom philosophy, especially with your involvement in the Foundation for Economic Education (fee). In addition, you are a Congregationalist minister. Why do you think it is important for ministers to be grounded in sound economic thinking? Opitz: Ministers today are learned and dedicated men and women. They buy books and subscribe to serious journals, striving to keep abreast of trends that affect religion and the church. They...
Free Markets Best Protect the Environment
R&L: Now munism has been defeated and discredited, many see radical environmentalism as the next great threat to freedom. Do you agree with this analysis? Hodel: Yes, and I define radical environmentalism as a mechanism for permitting the collectivist mentality to feed its impulse to control society. In other words, there are very valid environmental concerns we all care about; I've never run into anybody who isn't an environmentalist. No one wants dirty air and water or wants to...
Pope John Paul II's Visit Heralds New Beginning for Cuba
R&L: In the weeks before Pope John Paul II’s visit to Cuba, there was a great deal of speculation as to what he would say and do during his time there. What were your expectations of the pope’s visit? Paredes: Knowing how the Holy Father has addressed local churches around the world in the past, I had no doubt that he would challenge the Cubans to rediscover their faith and to value their traditions and religious identity. R&L: Were...
Local Communities Are Charity's Resource of First Resort
R&L: What are your views on the nature of the welfare state and the need for its reform? Santorum: What we have had with our public assistance programs over the past thirty or more years is a system that was very bureaucratic, very clinical. It did not require much, if any, responsibility—in fact, I would argue that it rewarded irresponsibility. And the system did not provide much incentive or opportunity for recipients to escape public assistance programs. In most...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved