Home
/
RELIGION & LIBERTY
/
Growing Strong in Your Faith (Romans 4:20)
Growing Strong in Your Faith (Romans 4:20)
Jun 28, 2025 5:24 PM

  BIBLE VERSE OF THE DAY:In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. -Romans 4:18–21

  Growing Strong in Your Faith

  By Mark Altrogge

  In Romans 4, Paul tells us Abraham “grew strong in his faith” and urges us to walk in Abraham’s footsteps. To believe like he believed. How do we do this?

  Look to God’s promise, not your circumstances.

  In hope he believed against hope, that he should become the father of many nations(Romans 4:18).

  Abraham’s situation looked bleak. God promised him multitudes of descendants, but the only problem was he was well past child-producing. “He considered his own body, which was as good as dead (since he was about a hundred years old).” He also considered the barrenness of Sarah’s womb. Not only was Abraham almost 100 years old, but Sarah his wife was very old, and she had never been able to have children her whole life. How are they going to have children? If Abraham had based his hope on his circumstances he would have given up. But in hope he believed against hope—God’s promise gave him hope in his hopeless situation. He put his hope in God’s promise, not his circumstances.

  We may feel hopelessly unrighteous. We may feel like God could never forgive us for the sins we have committed, that he would never accept us. But we must not look at ourselves, just like Abraham didn’t look at himself, but like Abraham, we must believe God’s promise of grace. He counts me righteous in Christ!

  Our teenager may seem hopelessly lost. Our finances may be out of control. We may lack direction for our lives. Our marriage might be frustrating or our church might be a mess. Look to Jesus Christ! Don’t look to yourself. Look to the promise of the gospel—everyone who believes in him shall be saved. Look to his promises to draw near to those who draw near to him. Promises to hear and answer our prayers.

  Give glory to God

  No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised.(Romans 4:20-21)

  Abraham strengthened his faith. Here’s how: “He grew strong in his faith as he gave glory to God.” Begin to give glory to God—start thanking and praising him for his every promise. Thank him for saving you and declaring you righteous in him. He has promised to be with us when we pass through the waters and walk through fire. He has promised to never leave us nor forsake us. He has promised that nothing will be able to separate us from his love. He has promised to give us everything we truly need to glorify him. He has promised that we can do all things he requires through Christ who loves us. Praise him for these things!

  We can look to our circumstances—it may not LOOK like God is being faithful. It may not FEEL like God is with us in these waters. It may FEEL like he has abandoned or forsaken us. We may not SENSE his love. But WE MUST NOT WAVER CONCERNING THE PROMISE OF GOD! Rather, we grow strong in our faith as we GIVE GLORY TO GOD, as we are fully convinced that God is able to do what he had promised.

  In Ps 43 the Psalmist says “Why are you cast down O my soul? Hope in God for I shall yet praise him.” Keep thanking God, keep praising him in faith in the midst of your hard times. Say, “Jesus thank you that you are with me. Thank you have promised that your steadfast love never ceases. Praise you that your mercies never come to an end; they are new every morning. Great is your faithfulness.”

  Growing stronger in our faith is not complicated. Look to God’s promise and glorify him. So, what are you going to believe today—God’s word or your circumstances? God’s promises or your feelings? God’s bedrock pledge of faithfulness or your wavering emotions? Walk in the footsteps of Abraham and strengthen your faith.

  Photo credit: ©Getty Images/PixdeluxeEditor’s Note: This is an adapted version of How to Grow Strong in Your Faith by Mark Altrogge. To read the full article, follow this link.

  Related Resource: A Fresh Way to Memorize ScriptureChristians shouldn’t just think—they should think Christian. Join Dr. James Spencer on the Thinking Christian Podcast! In today's episode, James is joined by co-host Maggie Hubbard and guest Natalie Abbott from Dwell Differently. Listen in to hear fresh ideas for scripture memorization and why it's so vital for Christians to write God's Word on their hearts and minds. If you love what you hear, be sure to subscribe to Thinking Christian on Apple or Spotify so you never miss an episode.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved