Home
/
RELIGION & LIBERTY
/
From the Overflow of the Heart
From the Overflow of the Heart
Jun 15, 2025 7:02 PM

  From the Overflow of the Heart

  By Michelle Lazurek

  Bible Reading:

  “You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.” – Matthew 12:34

  Ministry life has its share of ups and downs. In the 25 years that I've been in the pastoral ministry, we've had some great church experiences and not-so-great church experiences. In one church, the church hurt was, at times, unbearable. People we thought were friends spoke to leadership behind our backs, gossiped about us to leaders and congregation members, and did everything they could to destroy our reputation. As much as I tried to resolve the hurt, it took many years for me to process all the emotions associated with those hurtful experiences.

  But during that time of healing, my words were not as positive as they could have been. I found myself snapping at my kids, fighting with my husband, and saying hurtful things to congregation members in the name of correction. In one particular meeting with the church member, I corrected their behavior but used character assassination. At that moment, I'd become no better than the church members who gossiped about me behind my back.

  Although I'm happy to say I live in freedom because of Jesus Christ today. But those years were tough as I dealt with the deep, huge emotions that came with grief. No matter how hard I tried, I projected that grief onto others to temporarily relieve my hurt and pain. In my yearning for justice, I wielded my words like a sword to get it.

  Jesus understood this battle as well. Jesus saw the Pharisees who understood the law used it to lord it over the people of the towns. They wanted the glory for themselves, not God. They wanted to demonstrate that they followed God's law, but only in name. They said one thing and did another. In the above verse, Jesus understood their hearts. He perceived their motives. Their motives were evil, filled with hatred and jealousy over the attention everyone paid Jesus.

  We speak what is in our hearts. If our hearts are filled with grief and pain, our words will reflect that. Life can be challenging. It is filled with difficult situations, hurtful betrayals, and deep emotional pain. But it is our job as Christ’s followers not only to resolve that pain but to walk in the freedom that Jesus wants for us. Many passages in the Bible speak about the damage we can do with our tongues.

  When we say hurtful words to others, we ruin our reputation and Christ's reputation. Jesus was kind to those who sought after him and generally wanted his healing touch. If people wanted to know Jesus more intimately, Jesus went after them. But he understood the Pharisees. He knew they looked the part and said all the right things, but on the inside, their hearts were full of malice.

  Take a minute to analyze your words. Do you find you snap at your children? Do you find yourself getting into petty spats with your spouse? Do you think evil and murderous thoughts that invade your mind regularly? Examine your words and write them down for one week. Do you find you speak more negative words than positive ones? If so, your heart may have a wound that needs to be healed. It can be as small as a stress caused by an overfilled to-do list or frustration in meeting your goals. It can also be as big as a spouse's betrayal, a prodigal child, or church hurt at the hands of respected leaders. Whatever the case may be, discover what you can do to resolve it.

  Wounds need to be cleaned to be healed. Whenever we cut or wound our skin, we need antiseptic to clean out the bed bacteria and allow healing to begin. Wounds that go uncleaned become infected. Infection can do significant damage to our bodies if left unchecked. The fruit of the spirit is the salve we need to heal ourselves from the deep wounds that have hurt our hearts.

  We no longer hold our tongues when we forgive others, resolve our anger, and walk in freedom. We will then speak words of love, peace, and hope to all around us. Because of this, God will be glorified, and we will walk in freedom, too.

  Father, let us be people who walk in freedom. Let our words reflect what's in our hearts. Help us resolve our anger, wounds, and pain that may inhibit us from speaking life to others. May your presence be the salve we need to heal our hearts and walk in freedom in you. Amen.

  Intersecting Faith Life:

  Reflect on a time when your heart may have been wounded. What did you do to resolve that hurt? What can you do to resolve it today?

  Further Reading:

  Luke 6:45

  Photo Credit: ©GettyImages/Adene Sanchez

  Michelle S. Lazurekis a multi-genre award-winning author, speaker, pastor's wife, and mother. She is a literary agent for Wordwise Media Services and host of The Spritual Reset Podcast. Her new children’s bookHall of Faithencourages kids to understand God can be trusted. When not working, she enjoys sipping a Starbucks latte, collecting 80s memorabilia, and spending time with her family and her crazy dog. For more info, please visit her websitewww.michellelazurek.com.

  Check out fantastic resources on Faith, Family, and Fun at Crosswalk.com!

  Related Resource: 3 Simple Steps to Manage Your EmotionsAre you tired of up-and-down feelings stealing your peace, sabotaging your relationships, and filling your mind with self-defeating thoughts? What if you had a proven emotional management tool to biblically respond to your feelings with compassion and clarity? Join us for today’s episode to discover three simple steps to manage emotions, reduce stress, improve decision-making, and grow closer to God. If you like what you hear, be sure to subscribe to The Love Offering on Apple or Spotify so you never miss an episode!

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved