Home
/
RELIGION & LIBERTY
/
Consumption Tax on the Horizon
Consumption Tax on the Horizon
Apr 5, 2026 12:17 PM

  Editors Note: The following essay was previously published in The Washington Post on February 12, 2026.

  On the far-too-long list of big mistakes I have made over time, several come under the heading “too much of a good thing.” It started with that third piece of coconut cream pie I ate at age 5. That was the last time for coconut cream, but just the first of many such misjudgments.

  Later in life, I proudly participated in two revisions of the federal tax code.First in 1986, andthen in 2001, the income tax system was reformed in ways that, on balance, were positive for economic growth and, in particular the ’86 version, brought somewhat greater equity and simplicity by removing some loophole exclusions.

  Those bills had something else in common. Each featured a significant reduction, in many cases to zero, in the income tax liability of low- and middle-income households. In 1986, and then again in 2001, with jobs that included advocating for those reforms, I took special delight in emphasizing that millions of Americans would berelieved of any income taxburden.

  It seemed a good idea at the time. But decades later, it looks like too much of a good thing, and it’s bringing us to a difficult pass.

  At some point, a much broader segment of society will now, unfairly, have to start paying for the irresponsibility of the previous generation of national leadership. This could have been avoided or limited by action over the years. But by now the refusal to reform entitlements means that saving the safety-net programs as they go broke will require major new taxes on millions who are paying little or none today.

  Those socially conscious Europeans, whatever fiscal messes they have created for themselves, have had no qualms abouttaxing their whole populations. The primary vehicle is sales taxation, in the form of value-added taxes, which accumulate along a product’s value chain and are ultimately paid by the consumer. VATs extract roughly 9 percent to 10 percent of middle-class incomes across the euro zone and can result in middle-income citizens paying for nearly half of all VAT revenue. Every country in the 38-memberOrganization for Economic Co-operation and Developmentexcept the United States has one.

  When the promises of Social Security and Medicare can no longer be kept, millions of Americans will have to be reintroduced to the reality that the lunch is never free.

  That’s a major reason the US, frequent misrepresentations to the contrary, has the most progressive tax system among the most developed countries. Here, the top10 percent pay about 70 percentof US income taxes, and more than half the total US taxes even when payroll taxes are included. The dreaded 1 percent pick up more than a quarter of the entire federal tab.

  The tax-to-income ratiois the highest anywhere, and the reason that glib calls to simply tax the rich more can’t come close to solving the country’s biggest domestic (and, increasingly, a national security) problem.

  Enterthe Trump tariffs. Boneheaded as economic policy, they represent a clumsy, unintentional first step into national sales taxation. Though it’s unclear exactly what portion of the tariff tax is falling on consumers, no one asserts that it’s small. With estimates ofabout $289 billion in tariff collectionslast year, theadministration claims a positive effecton the deficit. Another cloudy computation will be needed to identify the net effect, after damage to economic growth is factored in.

  Consider it a dry run. Even less transparent to the victim than a state sales tax or a VAT, taxation by tariff constitutes a step into consumption taxation, of people at all income levels.

  Everyone will have to chip in to the fiscal emergency plan that the country’s procrastinating, irresponsible national leadership, of both parties, has made inevitable. Taxation of consumption, regrettable as it will be, at least has the virtue of weighing less heavily on work and investment, and therefore growth, than further taxation of income. It is likely to be part of the safety-net rescue.

  Excusing 40 percent of Americans from income taxation has made for appealing social policy and jolly politics. But it has had the deleterious side effect of anesthetizing its beneficiaries against the true costs of Big Government.

  When the promises of Social Security and Medicare can no longer be kept, or when the world’s bond buyers take their money elsewhere, millions of Americans will have to be reintroduced to the reality that the lunch is never free. Their sense of social betrayal at being misled all these years, about the trustworthiness of the trust funds, will be compounded by the burden of sharing the tab for their past leaders’ dereliction of duty.

  Those who label the tariffs a regressive tax on those less well-off are exactly right. But when it comes to taxing consumption, odds are we’re just getting started.

  Any opinions expressed are the author’s and do not necessarily reflect those of Liberty Fund.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved