Home
/
RELIGION & LIBERTY ONLINE
/
Can We End Extreme Poverty by 2030?
Can We End Extreme Poverty by 2030?
Jul 15, 2025 7:47 AM

Can the world put an end to extreme poverty within the next 15 years?

That’s the current goal of the World Bank, and its expected that the United Nations will adopt that same target later this year.

In 1990, the UN’s Millennium Development Goals included a target of halving poverty by 2015. That goal was achieved five years early. In 1990, more than one-third (36 percent) of the world’s population lived in abject poverty; by 2010 the number had been cut in half (18 percent). Today, it is 15 percent.

Extreme poverty is defined as living on less than $1.25 a day. The new goal is to move almost all the world’s population about that line by 2030. Is that even possible?

While the ambitious goal is theoretically achievable, it’ll be difficult. Most of the reduction in poverty since 1990 has been because of the economic growth of India and China. In 1990, 51 percent of the population of India lived in extreme poverty. Today, it is only about 22 percent. Improvements in China have been even more stunning. In 1981, 65 percent of the Chinese population lived in abject poverty. By 2007, the number had been reduced to 4 percent.

Increases in free trade and a shift toward market-oriented economies transformed China and India. Unfortunately, that isn’t as likely to happen in the areas of the world that currently have the highest rates of poverty. Sub-Saharan Africa, for instance, is plagued by corruption, armed conflict, and has e dependent on foreign aid. The result, as the BBC notes, isthat sub-Saharan Africa is the only region where the number of poor people has increased during the past three decades. (Although the percentage of the African population living in extreme poverty is slightly lower than in 1981, population growth has caused the total number to double.)

Even if the UN and World Bank targetis reached, though, it won’t mean that no one is living in poverty. Just as “frictional unemployment” (about 4 percent) exists when there is full employment, “frictional poverty” (around 3 to 8 percent) will continue even when extreme poverty has been “ended.” That works out to be about 664 million people still living in poverty out of an estimated 8.3 billion people on the planet, notes the BBC.

The idea that extreme poverty could “end” and yet twice the current U.S. population be living on less than $1.25 a day may sound strange. Yet for most of history everyone lived in extreme poverty. Reducing the number to 8 percent of the global population would be an astounding achievement.

Meeting the goal by 2030 will take an unprecedented level of innovation and entrepreneurialism. But if it succeeds, we will be witness to one of humanity’s greatest plishments.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The ‘great adventure’ of Sir Roger Scruton, RIP
“Real grief,” wrote Sir Roger Scruton in Culture Counts, “focuses on the object, the person lost and mourned for, while sentimental grief focuses on the subject, the person who grieves.” Bona fide grief attends the death of Roger Scruton, 75, from cancer on Sunday. The noted philosopher, expert on aesthetics, and intellectual architect of modern conservatism – who wrote more than 50 books – leaves behind his wife, Sophie, and two children, Sam and Lucy. Scruton, who had been fighting...
10 quotes: Sir Roger Scruton
Sir Roger Scruton, whom Acton Institute co-founder Rev. Robert Sirico once described as “perhaps the world’s leading conservative philosopher,” passed away from cancer Sunday at the age of 75. His profound intelligence probed every subject from aesthetics and sexuality to religion and the minutiae of governing. Below are 10 quotations that encapsulate his view of conservatism, culture, and the meaning of life. What is culture? A civilization is a social entity that manifests religious, political, legal, and customary uniformity over...
Gertrude Himmelfarb: Teacher of the Free and Virtuous Society
Since the passing of Gertrude Himmelfarb I have been reflecting on just how much she taught me through her voluminous historical scholarship. In this week’s Acton Line Podcast I interviewed Yuval Levin, Resident Scholar and Director of Social, Cultural, and Constitutional Studies at AEI, who was also her student. Levin’s recent essay in the National Review, “The Historian as Moralist,” is the best introduction I have ever read to Himmelfarb’s intellectual project, her major works, and her lasting influence. My...
How California’s new ‘gig-work’ law threatens local artists
Capitalism is routinely castigated as an enemy of the arts, with much of the criticism pointed toward monsters of profit and efficiency. Others fret over more systemic features, worried mercialization and consumerism will inevitably detach artists from healthy creative contexts. Among progressives, such arguments are quickly paired with vague denunciations of “corporate greed” and advocacy for “corrective” or “protective” policies, from cultural subsidies to wage controls to “artist lofts” and beyond. The irony, of course, is that such solutions have...
Sir Roger Scruton on Wilhelm Röpke’s ‘Humane Economy’
This week, we received news of the unfortunate loss of Sir Roger Scruton, who passed away from cancer at age 75. As Rev. Ben Johnson wrote, Scruton was a “noted philosopher, expert on aesthetics, and intellectual architect of modern conservatism,” recently described by Prime Minister Boris Johnson as “the greatest modern conservative thinker.” Scruton is perhaps best known for his contributions on munity, conservatism, and conservation, but he also had plenty to say about economic life and the marketplace. As...
The NHS: The god that failed
In 1949, half-a-dozen ex-Communists wrote a book about their former faith, dubbing socialism The God that Failed. As the UK’s revered National Health Service enters its worst spiral on record, it seems to have earned that title. News broke Thursday morning the NHS had its worst month in history in December 2019. The number of people who waited more than four hours for treatment in its Accident & Emergency (A&E) rooms broke all previous records. In 2010, the UK government...
NHS leader: Stop ‘prioritising’ your own health
A senior official in the UK’s single-payer healthcare system says that patients should stop selfishly putting their own health and well-being first in order to improve the funding and “morale” of the NHS. Jessica Arnold, who “has held a number of senior roles in the NHS,” argues in the Guardian that the National Health Service would be in fine shape if citizens were willing to suffer in silence until the service can tend to them. Arnold makes an impassioned plea...
Things are getting (even) worse for religious believers in China
There’s more depressing news from China. Its Religious Affairs Office has announced that, not only must all religious organizations get state approval for any activity they undertake, they are also expected to “spread the principles and policies of the Chinese Communist Party.” Given the basic irreconcilabilities between, say, small “o” orthodox Christianity and the philosophy of Chinese Communism – which, after all, includes a mitment to atheism – this can only be seen as an escalation in the Chinese regime’s...
Doug Bandow: China exports its ‘social credit’ system to Venezuela
China’s social credit system seeks to tie each individual’s credit rating and privileges to his support for the Communist regime. Venezuela’s socialist dictator, Nicolás Maduro, has moved to import “perhaps the creepiest tool of repression” to his own country, writes Doug Bandow in this week’s Acton Commentary. Bandow, a senior rellow at the Cato Institute and former special assistant to President Ronald Reagan, writes that the metastasizing Big Brother program proves that government surveillance is an integral feature of socialism:...
Hayek, Catholic social teaching, and social justice
Last week David Deaval, Visiting Professor at the University of St. Thomas and 2013 Novak Award winner, wrote a very thoughtful essay on Fredrich Hayek, the question of social justice, and Catholic social teaching at the Imaginative Conservative. Deaval begins by noting the increasing tendency among some in the American conservative movement to devalue and dismiss free market ideas: One of the places this e out most strongly lately is in the hostility directed at “libertarians,” “libertarianism,” and indeed “free...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved