Home
/
RELIGION & LIBERTY ONLINE
/
What Eric Whitacre’s ‘virtual choir’ teaches us about globalization and community
What Eric Whitacre’s ‘virtual choir’ teaches us about globalization and community
Mar 28, 2026 12:55 PM

The rise of globalization and the expansion of trade are continuously decried for their disruptive effects, particularly as they apply to munity.”

Indeed, our strides in global connectedness have e at a local cost, with the small and familiar being routinely replaced by the big and blurry, the intimate with the superficial, and so on. The shift is real and widespread, but it needn’t be the framework of the future.

Disruption is sure to continue as collaboration expands and innovation accelerates around the globe. But while we’re right to be cautious of the merits of suchchange, we mustn’t forget the opportunities it presents, not just for our economy or personal wellbeing, but munity itself.

Examples of these fruits abound and surround us, from trade to technology to niche hobbies to global missions and so forth, but I was reminded of it recently while watching a “virtual choir” performance by Eric Whitacre, the poser and conductor.

Known best for his choral works, Whitacre continues to leverage the technological tools of globalization to gather singers from around the world, each submitting an individual video to contribute to a massive global choir.

In their recording of “Water Night,” for example, Whitacre gathered 3,746 singers from 73 countries:

It’s a beautiful picture of what’s happening across the economy and how our newfound interconnectedness might be leveraged beyond the temporal and material.The new global economy is one that can be looming and intimidating, but it’s also one wherein the personal and permanent can be amplified and elevated — wherein distant strangers can e close friends and co-creators, unlocking new relationships and partnerships that would otherwise have been impossible.

In the following TED Talk, Whitacre explains the backstory:

Whitacre mentions one isolated woman in Alaska who up until now had lacked the sort munity or outlet that would even think of such a project. Now, thanks to the tools now available, she was able to participate in a choir.

Here is a letter she wrote to Whitacre, which he reads for the audience:

When I told my husband that I was going to be part of this, he told me that I did not have the voice for it. It hurt so much, and I shed some tears, but something inside of me wanted to do this despite his words. It is a e true to be part of this choir, as I have never been a part of one. When I placed a marker on the Google Earth Map, I had to go with the nearest city which is about 400 miles away from where I live. As I am in the Great Alaskan Bush, satellite is my connection to the world.

Whitacre summarizes the takeaway as follows:

So two things struck me deeply about this. The first is that human beings will go to any lengths necessary to find and connect with each other. It doesn’t matter the technology. And the second is that people seem to be experiencing an actual connection. It wasn’t a virtual choir. There are people now online that are friends; they’ve never met. But, I know myself too, I feel this virtual esprit de corps, if you will, with all of them. I feel a closeness to this choir — almost like a family.

Anyone who has sung in a choir knows that as beautiful as the project above may be, it is no substitute, just as an munity” is no standalone replacement for embodied relationships. But again, embracing munity benefits of globalization is not a zero-sum game. Whitacre still conducts traditional choirs.

As it relates to trade merce and everything else, the lesson is the same. Those “impersonal forces” are not so impersonal after all if we choose to approach them as such. On the contrary, they have the potential to result in a great and mysterious collaboration of creative persons created in the image of God.

“Our work is not just toil, or something that concerns just us,” says Stephen Grabill inFor the Life of the World: Letters to the Exiles. “It’s something that creates a huge organic mass of relationships between human persons…The fruit of that tree and all of our creativity is not only products, but relationships…The fruit of our labor is fellowship. munity.”

Expanding opportunities for trade and globalization is not the enemy of munity.” It’s bound to pose its risks,but if we can resist the relevant temptations, it poses a profound opportunity to connect the work of our hands to the hearts of our neighbors, wherever they may be.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Healthcare and Catholics: True and False Arguments
This week’s Acton Commentary: Healthcare reform – it’s one of those causes almost everyone favors, but which almost automatically produces sharp arguments when we ask what it means and how it might be realized. You would have had to be living in a cave for the past eight months to be unaware that Americans are deeply divided on this matter, and that the division runs clean through the middle of munities. That includes Catholic America. Of course, there are a...
Journal of Markets & Morality, Spring 2009
We’re happy to announce that the latest print issue of the Journal of Markets & Morality is available online. The Spring 2009 issue includes a noteworthy study by Alan T. Y. Chan and Shu-kam Lee. In “Christ and Business Culture: Another Classification of Christians in Workplaces According to an Empirical Study in Hong Kong,” Chan and Lee outline four types of Christians at work: Christian soldiers, panic followers, strugglers, and Sunday Christians. Following the classification, Chan and Lee “develop a...
What hath Vienna to do with Colorado Springs?
Working as we do here at the intersection between economics and theology, the relationship between various kinds of classically liberal, libertarian, Austrian, and other economic modifiers and religion in general and Christianity in particular is in constant view. Sometimes the conversation is friendly, sometimes not so much. Sometimes the differences are less apparent, sometimes more. Once in awhile a piece will appear on the Acton site or from an Acton writer that brings this discussion to the fore. Last mentary...
Religion & Liberty Interviews Amity Shlaes
The new issue of Religion & Liberty features an interview titled “Debating the Depression” with noted columnist and author Amity Shlaes. Shlaes does a superb job at reminding us about some of the consequences associated with massive government spending and regulation. First and foremost among these consequences is the burden of debt and taxes we are heaping upon future generations. This kind of expansion, without the means to pay for it, will sadly have a negative impact upon the quality...
The Economics Nobel
My response to the awarding of the Nobel Prize in Economics to Elinor Ostrom and Oliver Williamson was published on National Review Online: Unlike a certain other Nobel Prize, the Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel actually requires evidence of substantial achievement. Mere aspirations and lofty rhetoric count for nothing. This year’s Nobel Prize in Economics has been given to two economists, Elinor Ostrom and Oliver Williamson, who have deepened our understanding of economic governance....
Catholics and Health Care
The Detroit News published mentary on Catholics and health care reform in today’s newspaper. A slightly longer version of the article will appear in tomorrow’s Acton News & Commentary: Catholic America is about as divided about health care reform as the rest of the country. But there are a small number of non-negotiables for Catholics that principally concern any provisions that facilitate or encourage the intentional termination of innocent human life or diminish existing conscience exemptions. These issues dwarf everything...
Less Religion Means More Government
My article from this week’s Acton News & Commentary: munism adopted Karl Marx’s teaching that religion was the “opiate of the masses” and launched a campaign of bloody religious persecution. Marx was misguided about the role of religion but years later munists became aware that turning people away from religious life increases dependence on government to address life’s problems. The history of government coercion es from turning from religion to government makes a new study suggesting a national decline in...
Capitalism is Not Based on Greed
In a new essay at The American, Jay Richards explains why capitalism isn’t based on greed. In Acton’s first documentary, The Call of the Entrepreneur, Richards along Rev. Robert Sirico, Sam Gregg, Michael Novak and others touch on this matter in making the moral case for the free economy. ...
Potential and the Peace Prize
In his book Elements of Justice (reviewed in the Journal of Markets & Morality here), University of Arizona philosophy and economics professor David Schmidtz introduces the idea of desert not simply as pensatory notion, but also as including a promissory aspect. That is, what we deserve isn’t always about only what we have done. There might be a real sense in which what we do after an opportunity provides a kind of retroactive justification for having been given a chance....
Impossible Promises on Health Care
I still haven’t quite gotten to a thorough fisking of “Exhibit B,” yet, and will have to be satisfied with arguing the following thesis in the meantime: It is impossible to increase insurance coverage in America without increasing medical spending. We cannot save enough on bureaucratic reform and government-induced petition” to offset the new costs associated with an influx of 40+ million new participants. Certainly the newly mandated premiums, paid by those who have determined for themselves that it is...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved