Home
/
RELIGION & LIBERTY ONLINE
/
The Myth of American Inequality
The Myth of American Inequality
Jun 30, 2025 10:48 PM

A new book challenges false narratives and skewed statistics that make the e prospects of Americans appear worse than they are. We must get our facts straight before we can implement better policies and eliminate a key obstacle to real progress: government-sanctioned disincentives to work.

Read More…

The notion of rising e inequality has permeated modern American discourse and is assumed as inherent to our economic system such that any claim to the contrary is easily dismissed as ignorance or insincerity. Indeed, The Myth of American Inequality: How Government Biases Policy Debate is a rather jarring title. American inequality a myth? Yes, claim Phil Gramm, Robert Ekelund, and John Early. To show we have been misled, the authors dive into the obscure world of bureaucratic statistics. In the process, they fearlessly confront the dominant narrative and demonstrate that government’s ambitious tax and transfer programs have substantially mitigated e inequality (properly measured) while incentivizing idleness.

All three economists bring impeccable credentials to the subject. Ekelund’s scholarly career has been especially prolific, while Gramm and Early contribute unique insights as a former U.S. senator and former missioner of the Bureau of Labor Statistics, respectively. Together they make a formidable team, capable of making sound methodological judgments, dissecting measurement challenges, and clarifying ambiguous terms. Their goal “is to start a debate, not to end one.” This is a great service, especially for those who wrongly assume that Thomas Piketty’s Capital in the Twenty-First Century was the last word on the subject.

The authors make several opening claims, which set the tone for the remaining chapters. Consider these three: government transfer payments have increased massively during the past half-century; the Census Bureau in 2017 counted a mere one-third of transfer payments as e for those who received them; and net e inequality has actually fallen by 3% since 1947. The first claim is perhaps unsurprising. The second pleads for further investigation—why not count subsidies? Yet the third claim gets to the heart of the book: Just what, exactly, do the reported inequality statistics actually measure? Are they measuring the e people are earning through work, or are they accounting for the net e they possess after taxes, transfers, and benefits?

Economic theory informs us that individuals earn as e what they produce in value, but the e individuals actually have at their disposal must account for taxes and transfer payments. pensation as a whole takes many forms, with some elements easily measured (a paycheck) and others less so (comprehensive healthcare benefits). Compensation packages have changed dramatically over the past three-quarters of a century. Non-cash employer benefits have increased and so have government transfer programs. These changes, coupled with the evolution of the tax code, have not only altered the picture of e inequality but also made measuring it much plex. The authors break down plexity in ways that reveal the true nature of e inequality in America.

The most striking contrast between rich and poor that Gramm, et al., reveal is not their ability to consume but rather their actual productive capacities. Consider one illustration the authors provide. The top quintile’s average earned household e in 2017 was more than 60 times that of the bottom quintile. After accounting for taxes and transfer payments, however, that multiple falls from 60 to 4. Adjusting further to account for household size, the per capitamultiple falls from 4 to 2.2. Bernie Sanders fans might seize upon a 60-fold difference to champion higher taxes on corporations and the rich. But with a mere twofold difference in actual lived experience, it appears Sanders has already achieved his redistribution objectives. Yet should America be content with the blunt instrument of state redistribution to lift up the bottom quintile? And what are the unintended consequences of this redistribution? The authors highlight at least one deeply troubling result: Despite working more, middle- and fourth-quintile households actually possess less per capita net e than those in the bottom quintile.

e inequality is a relative measure, and the authors go beyond this inequality to examine outright poverty. By this measure, most of America’s poor are far better off today than they were 70 years ago. The steady, mid-20th-century downward trend in poverty nevertheless stagnated despite the massive increase in aid that the 1960s War on Poverty generated. While government safety-net programs have essentially ensured the elimination of extreme poverty, it has had an underappreciated severe side effect: Idleness among working-age adults has dramatically increased.

In addition to poverty trends, The Myth of American Inequality examines the trajectory of e inequality by contrasting international differences, evaluating the implications of tax code changes, and dissecting other measurement fluctuations. Here the book es rather tedious, but meaningful parisons of e inequality make analysis of such details unavoidable. Although America may have a reputation for e inequality more severe than in other developed nations, the book highlights the most meaningful difference when they conclude, “Household e in the United States differs in only one significant way from that in other nations: Americans at all levels have a lot more of it. American e after taxes and transfers is not distributed more unequally than e in some other large, developed economies.”

Although poverty reduction is a e benefit of the past century’s global economic growth, this success remains unsatisfactory insofar as some are excluded and still depend primarily upon transfer programs to provide for basic needs. Unfortunately, earned e inequality in America has undoubtedly increased, and the authors address this problem head on, pinpointing its chief underlying cause: America has an intolerable number of poor, working-age individuals who are not part of the workforce or are notably underemployed. In 2017, only “36 percent of prime work-age persons in the bottom quintile [were] employed [and their] average number of hours worked per week was only 17.” The reasons for this plex, and they include numerous disincentives to work, which are particularly harmful since work is inherently dignifying. The authors go on to address the relevance of sociological changes such as progress for women in the workplace, e households, and occupational choice. The gap between bottom and top is largely a consequence of poorer households working less (if at all), while wealthier households are more and posed of highly educated, e earners.

The Myth of American Inequality gets particularly interesting when it assesses how inflation affects measures of well-being. Economists have long sought to remove the effects of inflation when making parisons, and the techniques for doing so are fraught with challenges. Measurement biases hamper our ability to make parisons, and Gramm and his coauthors sort through these challenges, examining how the Bureau of Labor Statistics approaches inflation measures and demonstrating that the consumer price index overstates inflation and has thus underestimated the growth of real e over time. A concrete consequence of this is that the poverty threshold has “overstated the standard of living below which families are defined as poor by 72 percent.”

What about the so-called super rich? Aren’t they merely benefiting from inherited wealth and not contributing their fair share of taxes? Not quite, according to the authors. The wealthiest Americans largely obtained their riches because of their extraordinary productivity, reaping the benefits of their entrepreneurial endeavors. The authors aim most of their myth busting at Emmanuel Saez and Gabriel Zucman, two economists whose work claims that the wealthiest have lower effective tax rates than the middle class. Once again, what is measured actually matters; calls for a return to higher marginal tax rates, which are not based on facts, are ultimately misplaced. Furthermore, the authors remind us that taxes are not the only means of providing one’s “fair share” to society. The highest e-earning households have created wealth not merely for themselves but for society as a whole, employing millions of individuals in the process.

Having debunked many of the myths surrounding e inequality, the authors focus on two related yet distinct notions that must be part of the conversation: economic mobility and economic progress. Snapshots of e inequality do not reveal economic mobility. This is important because a household’s e profile changes over time. A young household in the bottom quintile may eventually exceed the 60th percentile. Sure enough, many do, as the authors demonstrate. Furthermore, a family in the lowest quintile does not consign its descendants to the same fate. There is substantial generational churn, which gives e households hope that they and their children are not destined to remain impoverished.

Upward mobility also corresponds with the general economic progress observed in the United States as a whole. It was heartening to see these two examples: 1) “An extraordinary total of 77.2 percent of all households had es in 2017 that were equivalent to the top quintile of 1967 in inflation-adjusted dollars.” 2) “An average e person in 2017 will live eight years longer than a top-quintile person did in 1967.” In 50 years, both real es and longevity have improved dramatically for e households, and thankfully this progress crosses racial lines. Although black households are still significantly overrepresented in the bottom e quintile and underrepresented in the top quintile, the general trend shows a clear reduction in racial disparities.

While claims of rising e inequality in America are spurious, much remains to be done. Massive redistribution schemes at best address the symptom and at worst aggravate an underlying cause. Ideally, reducing e inequality will be plished by increasing the productive capacity of households in the bottom quintile. With that in mind, the authors wrap up their work by making multiple policy mendations. These include fixing failing schools and removing many ridiculous occupational licensing requirements. However, the most important is removing disincentives to work, which has exacerbated earned e inequality and impedes the dignifying power of work. False narratives and skewed statistics make such changes more difficult. As the authors wisely point out: We must get our facts straight first before we can implement better policies. The Myth of American Inequality is a major step in that direction. It deserves a wide readership.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Radio Free Acton: ‘Work in the age of robots’; Has classical music been forgotten?
On this episode of Radio Free Acton, John Couretas, Executive Producer of Radio Free Acton, interviews Mark Mills, Senior Fellow at the Manhattan Institute, on his new book “Work in the Age of Robots,” about what our jobs and the future of AI might look like. Then, on the Upstream segment, Bruce Edward Walker talks to Jay Nordlinger, Senior Editor of National Review, about Classical music: are people still listening to it nowadays and why is it important? Check out...
Where criminal justice reform meets the redemptive power of work
According to a recent study by the Rand Corporation, “more than 2 million adults are incarcerated in U.S. prisons,” with roughly 700,000 leaving federal and state prisons each year. Of those released, “40 percent will be reincarcerated.” It’s a staggering statistic—one that ought to stir us toward greater reflection on how we might better support, empower, and equip prisoners in connecting with social and economic life. How might we reform our criminal justice system to better help and support these...
Searching for Walker Percy in St. Francisville
Walker Percy wrote novels that explored the “dislocation of man in the modern age” and that were “delivered with a poetic Southern sensibility and informed by the author’s deep Catholic faith.” To celebrate the novelist’s life and work, the people of St. Francisville, Louisiana host an annual Walker Percy Weekend. Caroline Roberts, a writer and producer of the Radio Free Acton podcast, attended this year’s event and wrote about the experience for the latest edition of Acton Longform, our new...
Explainer: Judge Kavanaugh and why you should care about ‘Chevron deference’
Judge Brett Kavanaugh made a second appearance before the Senate Judiciary Committee today for his Supreme Court confirmation hearing. During questioning,Kavanaugh was asked about a controversial, but little-known, legal doctrine called “Chevrondeference.” Here’s what you should know about Kavanaugh’s position andwhy you should care about Chevron deference. What is the Chevron the Senate is referring to? The pany? Yes, though indirectly. Chevron, the corporation, was the plaintiff in the landmark Supreme Court case Chevron U.S.A., Inc. v. Natural Resources Defense...
Against job-shaming: ‘Cosby’ actor reminds us of the dignity of work
After a decades-long career in film, theater, and education, actor Geoffrey Owens decided to take a part-time job as a cashier at Trader Joe’s. When customers and news outlets began posting photos of the actor bagging groceries, the ments included a mix of mockery and what Owens describes as “job-shaming.”Fortunately, according to Owens, “the shame part didn’t last very long.” “It hurt…I was really devastated,” Owens explained on Good Morning America, “but the period of devastation was so short.” Owens...
How Switzerland honors the Protestant work ethic and Catholic subsidiarity
In the U.S., Labor Day weekend celebrates the work ethic that made this nation the most prosperous in human history, and federalism is enshrined in our constitution. But Switzerland – so often overlooked by the West – may have much to teach us about how to honor and embrace the profound influence of the Protestant work ethic and Catholic subsidiarity. At Acton’s Religion & Liberty Transatlantic website, political scientist Mark R. Royce discusses how aspects of Switzerland’s little-discussed political system...
The Great Recession and the failure of financial intermediaries.
Note: This is post #92 in a weekly video series on basic economics. What caused the Great Recession of 2008? In this video by Marginal Revolution University, economist Tyler Cowen discusses a couple of key reasons, including homeowners’ leverage, securitization, and the role of excess confidence and incentives. He then considers what could have been done to prevent the worst financial crisis of our young century. (If you find the pace of the videos too slow, I’d mend watching them...
Acton Institute statement on Richard M. DeVos Sr. (1926-2018)
Richard (Rich) M. DeVos exemplified the value of hard work, free enterprise and expansive philanthropy in building munities. The Acton Institute mourns the passing of DeVos, 92, who for decades was known for leadership in business, his dedication to the promotion of liberty, and his courage in maintaining and defending the free and virtuous society. “Rich DeVos never shrank from the conviction that the roots of liberty and the morally-charged life are to be found in the eternal truths of...
Walmart’s T-shirt homage to mass murder
It is extremely concerning and offensive to find Walmart and other retailers promoting what they call “cool shirts“ — bright red tees emblazoned with the Soviet hammer and sickle, says Mari-Ann Kelam in this week’s Acton Commentary. “Making light of the mitted under and in the name munism shows ignorance and callousness.” As an Estonian-American living in Europe, I am embarrassed and pained. It is impossible to explain such flippancy to people here, many of whom suffered munism. People are...
How we participate in God’s own work
“This is what I have observed to be good,” the Preacher says, “that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot” (Ecclesiastes 5:18[NIV]). “Toilsome labor” is work that is incessant, extremely hard, or exhausting. That doesn’t sound all that appealing, does it? So why does the Preacher say such labor isgood? Because, he...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved