Home
/
RELIGION & LIBERTY ONLINE
/
The Myth of American Inequality
The Myth of American Inequality
Oct 28, 2025 5:39 PM

A new book challenges false narratives and skewed statistics that make the e prospects of Americans appear worse than they are. We must get our facts straight before we can implement better policies and eliminate a key obstacle to real progress: government-sanctioned disincentives to work.

Read More…

The notion of rising e inequality has permeated modern American discourse and is assumed as inherent to our economic system such that any claim to the contrary is easily dismissed as ignorance or insincerity. Indeed, The Myth of American Inequality: How Government Biases Policy Debate is a rather jarring title. American inequality a myth? Yes, claim Phil Gramm, Robert Ekelund, and John Early. To show we have been misled, the authors dive into the obscure world of bureaucratic statistics. In the process, they fearlessly confront the dominant narrative and demonstrate that government’s ambitious tax and transfer programs have substantially mitigated e inequality (properly measured) while incentivizing idleness.

All three economists bring impeccable credentials to the subject. Ekelund’s scholarly career has been especially prolific, while Gramm and Early contribute unique insights as a former U.S. senator and former missioner of the Bureau of Labor Statistics, respectively. Together they make a formidable team, capable of making sound methodological judgments, dissecting measurement challenges, and clarifying ambiguous terms. Their goal “is to start a debate, not to end one.” This is a great service, especially for those who wrongly assume that Thomas Piketty’s Capital in the Twenty-First Century was the last word on the subject.

The authors make several opening claims, which set the tone for the remaining chapters. Consider these three: government transfer payments have increased massively during the past half-century; the Census Bureau in 2017 counted a mere one-third of transfer payments as e for those who received them; and net e inequality has actually fallen by 3% since 1947. The first claim is perhaps unsurprising. The second pleads for further investigation—why not count subsidies? Yet the third claim gets to the heart of the book: Just what, exactly, do the reported inequality statistics actually measure? Are they measuring the e people are earning through work, or are they accounting for the net e they possess after taxes, transfers, and benefits?

Economic theory informs us that individuals earn as e what they produce in value, but the e individuals actually have at their disposal must account for taxes and transfer payments. pensation as a whole takes many forms, with some elements easily measured (a paycheck) and others less so (comprehensive healthcare benefits). Compensation packages have changed dramatically over the past three-quarters of a century. Non-cash employer benefits have increased and so have government transfer programs. These changes, coupled with the evolution of the tax code, have not only altered the picture of e inequality but also made measuring it much plex. The authors break down plexity in ways that reveal the true nature of e inequality in America.

The most striking contrast between rich and poor that Gramm, et al., reveal is not their ability to consume but rather their actual productive capacities. Consider one illustration the authors provide. The top quintile’s average earned household e in 2017 was more than 60 times that of the bottom quintile. After accounting for taxes and transfer payments, however, that multiple falls from 60 to 4. Adjusting further to account for household size, the per capitamultiple falls from 4 to 2.2. Bernie Sanders fans might seize upon a 60-fold difference to champion higher taxes on corporations and the rich. But with a mere twofold difference in actual lived experience, it appears Sanders has already achieved his redistribution objectives. Yet should America be content with the blunt instrument of state redistribution to lift up the bottom quintile? And what are the unintended consequences of this redistribution? The authors highlight at least one deeply troubling result: Despite working more, middle- and fourth-quintile households actually possess less per capita net e than those in the bottom quintile.

e inequality is a relative measure, and the authors go beyond this inequality to examine outright poverty. By this measure, most of America’s poor are far better off today than they were 70 years ago. The steady, mid-20th-century downward trend in poverty nevertheless stagnated despite the massive increase in aid that the 1960s War on Poverty generated. While government safety-net programs have essentially ensured the elimination of extreme poverty, it has had an underappreciated severe side effect: Idleness among working-age adults has dramatically increased.

In addition to poverty trends, The Myth of American Inequality examines the trajectory of e inequality by contrasting international differences, evaluating the implications of tax code changes, and dissecting other measurement fluctuations. Here the book es rather tedious, but meaningful parisons of e inequality make analysis of such details unavoidable. Although America may have a reputation for e inequality more severe than in other developed nations, the book highlights the most meaningful difference when they conclude, “Household e in the United States differs in only one significant way from that in other nations: Americans at all levels have a lot more of it. American e after taxes and transfers is not distributed more unequally than e in some other large, developed economies.”

Although poverty reduction is a e benefit of the past century’s global economic growth, this success remains unsatisfactory insofar as some are excluded and still depend primarily upon transfer programs to provide for basic needs. Unfortunately, earned e inequality in America has undoubtedly increased, and the authors address this problem head on, pinpointing its chief underlying cause: America has an intolerable number of poor, working-age individuals who are not part of the workforce or are notably underemployed. In 2017, only “36 percent of prime work-age persons in the bottom quintile [were] employed [and their] average number of hours worked per week was only 17.” The reasons for this plex, and they include numerous disincentives to work, which are particularly harmful since work is inherently dignifying. The authors go on to address the relevance of sociological changes such as progress for women in the workplace, e households, and occupational choice. The gap between bottom and top is largely a consequence of poorer households working less (if at all), while wealthier households are more and posed of highly educated, e earners.

The Myth of American Inequality gets particularly interesting when it assesses how inflation affects measures of well-being. Economists have long sought to remove the effects of inflation when making parisons, and the techniques for doing so are fraught with challenges. Measurement biases hamper our ability to make parisons, and Gramm and his coauthors sort through these challenges, examining how the Bureau of Labor Statistics approaches inflation measures and demonstrating that the consumer price index overstates inflation and has thus underestimated the growth of real e over time. A concrete consequence of this is that the poverty threshold has “overstated the standard of living below which families are defined as poor by 72 percent.”

What about the so-called super rich? Aren’t they merely benefiting from inherited wealth and not contributing their fair share of taxes? Not quite, according to the authors. The wealthiest Americans largely obtained their riches because of their extraordinary productivity, reaping the benefits of their entrepreneurial endeavors. The authors aim most of their myth busting at Emmanuel Saez and Gabriel Zucman, two economists whose work claims that the wealthiest have lower effective tax rates than the middle class. Once again, what is measured actually matters; calls for a return to higher marginal tax rates, which are not based on facts, are ultimately misplaced. Furthermore, the authors remind us that taxes are not the only means of providing one’s “fair share” to society. The highest e-earning households have created wealth not merely for themselves but for society as a whole, employing millions of individuals in the process.

Having debunked many of the myths surrounding e inequality, the authors focus on two related yet distinct notions that must be part of the conversation: economic mobility and economic progress. Snapshots of e inequality do not reveal economic mobility. This is important because a household’s e profile changes over time. A young household in the bottom quintile may eventually exceed the 60th percentile. Sure enough, many do, as the authors demonstrate. Furthermore, a family in the lowest quintile does not consign its descendants to the same fate. There is substantial generational churn, which gives e households hope that they and their children are not destined to remain impoverished.

Upward mobility also corresponds with the general economic progress observed in the United States as a whole. It was heartening to see these two examples: 1) “An extraordinary total of 77.2 percent of all households had es in 2017 that were equivalent to the top quintile of 1967 in inflation-adjusted dollars.” 2) “An average e person in 2017 will live eight years longer than a top-quintile person did in 1967.” In 50 years, both real es and longevity have improved dramatically for e households, and thankfully this progress crosses racial lines. Although black households are still significantly overrepresented in the bottom e quintile and underrepresented in the top quintile, the general trend shows a clear reduction in racial disparities.

While claims of rising e inequality in America are spurious, much remains to be done. Massive redistribution schemes at best address the symptom and at worst aggravate an underlying cause. Ideally, reducing e inequality will be plished by increasing the productive capacity of households in the bottom quintile. With that in mind, the authors wrap up their work by making multiple policy mendations. These include fixing failing schools and removing many ridiculous occupational licensing requirements. However, the most important is removing disincentives to work, which has exacerbated earned e inequality and impedes the dignifying power of work. False narratives and skewed statistics make such changes more difficult. As the authors wisely point out: We must get our facts straight first before we can implement better policies. The Myth of American Inequality is a major step in that direction. It deserves a wide readership.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Government Jobs and Social Uplift
In the Nov/Dec issue of Touchstone, I have a piece on the issue of whether government jobs can act as a lever for opportunity and social mobility. My answer is a highly qualified “yes” with a number of cultural caveats. Love to get reactions from the munity. The good people at Touchstone published this one online. You can read it here. Here’s a teaser: The question is whether the modern liberal approach to improving the quality of citizens’ lives by...
The Mormon Ethic and the Spirit of Capitalism
In The New Republic, historian Jackson Lears explores the transition from munitarianism to 20-century capitalist boosterism in Mormon culture: The assumption behind much of the “Mormon moment” chatter is that Mormons are especially suited for success in the brave new world of unregulated capital: tanned, rested, and ready. Their abstention from alcohol and caffeine keeps them healthy. Their self-discipline, stemming from missionary work and a strict code of personal morality, strengthens their capacity pete in a global marketplace. Their attachment...
Always Reforming, Without Tarrying
Today is Reformation Day, and I wanted to pass along a quote that I have found to embody a valuable perspective about the imperative to always be seeking reform of one’s own life and manners, without needing to tarry for broader social or political change. The quote appears in the newly-published translation of a work by the Dutch Reformed theologian Herman Bavinck, The Christian Family, which originally appeared in 1908. The point of departure is his exploration of the institution...
ResearchLinks – 11.02.12
Encyclopedia Entry: “Arts” Tyler Cowen. The Concise Encyclopedia of Economics. 2d ed. Indianapolis: Liberty Fund, 2007. General economic principles govern the arts. Most important, artists use scarce means to achieve ends—and therefore recognize trade-offs, the defining aspects of economic behavior. Also, many other economic aspects of the arts make the arts similar to the more typical goods and services that economists analyze. Article: “Freedom — A Suggested Analysis” Lon L. Fuller. “Freedom — A Suggested Analysis.” Harvard Law Review 68,...
Ladies, let’s take our dignity to the voting booth
In 1920, millions of American women exercised their right to vote for the first time. It was the culmination of decades of work by women from varying backgrounds and just as varied goals. However, they all shared a vision that women should be part of the political process in the United States. One woman was Susan B. Anthony. Described passionate and having a keen mind, she was a fierce abolitionist and led the legal crusade to allow women to keep...
Report: Court Backs Catholic Business Owner vs. Obamacare Mandate
According to an article from the Chicago Tribune, U.S. District Judge Robert Cleland, in a ruling late Wednesday, temporarily blocked the government from forcing the owner of Weingartz Supply Company to include contraception in its health coverage of employees. The ruling only affects pany’s proprietor … but it opens the door for other firms to seek relief on religious grounds. Read the story: here. Tune in tomorrow, Friday, Nov. 2, at 9:00 a.m. Eastern, for a free discussion, “From a...
How to Explain the Entitlement Crisis to an 8-Year-Old
Based on Nicholas Eberstadt’s book, A Nation of Takers, this Seussian video depicts the dangerous dependency of entitlements and the importance of liberty. (Via: Values & Capitalism) ...
New York Times and Flat-Earth Economics: Does Government Create Jobs?
Washington Post columnist Robert Samuelson says everyone seems to understand that the private sector creates jobs. Everyone, that is, except the New York Times. Samuelson calls the Times’ decree of government job creation “simplistic” and that it has a “flat-earth quality”. He explains that if the government adds jobs – expands government – es at taxpayer expense. But if the people whose money is taken via taxation or borrowing had kept the money, they would have spent most or all...
“Integral Human Development” Deadline Approaches
For next spring’s issue of the Journal of Markets & Morality, we’ve planned a special issue devoted to the theme “Integral Human Development,” guest edited by Peter Heslam and Manfred Spieker. The deadline for submissions is December 1, a month away as of today. Details about submission procedures can be found on the JMM website. Check out the full CFP at the site as well, and consider the following from Caritas in Veritate: In the present social and cultural context,...
Orthodox Thoughts on the 2012 Election
V. Rev. Paul Jannakos offers an Orthodox perspective on the ing election: As Orthodox Christians we bear witness to Christ in all dimensions of life. This includes participation in civic life, where as citizens of this country we elect into office those who aspire towards the work of public service on both the local and federal levels. We do not deny that the democratic electoral process is a wonderful gift given to us as citizens of the United States. We...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved