Home
/
RELIGION & LIBERTY ONLINE
/
How we participate in God’s own work
How we participate in God’s own work
Jun 28, 2026 7:49 AM

“This is what I have observed to be good,” the Preacher says, “that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot” (Ecclesiastes 5:18[NIV]).

“Toilsome labor” is work that is incessant, extremely hard, or exhausting. That doesn’t sound all that appealing, does it? So why does the Preacher say such labor isgood? Because, he adds, “to accept their lot and be happy in their toil—this is a gift of God. They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart” (v. 20).

One of the reasons we can be “happy in our toil” and do so with “gladness of heart” is by recognizing that through our labors we are participating in God’s own work. As Amy L. Sherman writes inKingdom Calling: Vocational Stewardship for the Common Good,

Work is not evil, nor is it a side effect of sin. This truth can be hard for congregants to trust when they are frustrated in their jobs or unfulfilled in their careers. It’s certainly true that the curse of Genesis 3brought toil and futility into work. Ever since, our experience of work involves pain as well as pleasure. But work itself is good. It has intrinsic value.

Our labor has intrinsic value both because, as Sherman adds, we are “made in the image of God, and God is a worker.”

Because we are made in his image,God uses our labors to serve the needs of our neighbors. In fact, for most of us, the labor we are engagein during for our jobs is the primary way in which we serve our neighbors. God should therefore be, as Robert Banks says,our “vocational model.”

In his bookFaith Goes to Work: Reflections from the Marketplace,Banks describes the various sorts of work God does and how through our own vocations we can imitate God’s work:

Redemptive work(God’s saving and reconciling actions) — This is work we often associate with ministry (pastors, evangelists, counselors, and so on), though it can also include occupations such as artists, writers, songwriters, or otherswho incorporate redemptive elements in their creative productions.

Creative work(God’s fashioning of the physical and human world) — “While only God can create something out of nothing,”Art Lindsey says, “we can create something from something—and are called to this creative task.”“Sub-creators” was the favorite term of J. R. R. Tolkien and FrancisSchaeffer to describe this type of work. But other scholars, Lindsey notes, use the term “co-creators,” indicating that we participate with God in creative acts. Such workers include artists of various types (musicians, poets, sculptors, etc.), craftspeople (carpenters, weavers, metalworkers, etc.) and those who design (architects, fashion designers, urban planners, etc.).

Providential work(God’s provision for and sustaining of humans and the creation) —“The work of divine providence includes all that God does to maintain the universe and human life in an orderly and beneficial fashion,” Banks says. “This includes conserving, sustaining, and replenishing, in addition to creating and redeeming the world.” Almost any job that creates or maintains order can fall into this category. Creating and maintaining order is a role under many spheres, such as government (politicians, public utility workers, city clerks), public safety (firefighters and police officers), environmental (janitors, cleaners, garbage collectors), economic (statisticians, economists, supermarket clerks), and many more.

Justice work(God’s maintenance of justice) —Judges, lawyers, paralegals, government regulators, legal secretaries, city managers, prison wardens and guards, diplomats, and law enforcement personnel participate in God’s work of maintaining justice.

Compassionate work(God’s involvement forting, healing, guiding, and shepherding) —Roles that reflect this aspect of God’s labor include doctors, nurses, paramedics, psychologists, therapists, social workers, munity workers, nonprofit directors, emergency medical technicians, counselors, etc.

Revelatory work(God’s work to enlighten with truth) —Teachers, scientists, journalists, scholars, and most writers are all involved in this type of labor.

A key step in being “happy in our toil” is to recognize which vocation model our work most reflects—and recognizing that such work has value. Which category does your own job fall into? How does knowing where you fit in help you to appreciate your role in serving the kingdom?On this Labor Day weekend take some time to reflect on how God uses your work to imitate his own.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Radio Free Acton: Marina Nemat on Life After Tehran
On this edition of Radio Free Acton, we talk with Marina Nemat – author, columnist, human rights advocate, and former political prisoner in her native Iran. Born in 1965, Nemat grew up in a country ruled by the Shah – Mohammad Reza Pahlavi – who ruled in a relatively liberal pared to what was to follow after the Islamic Revolution of 1979. Nemat describes her youth and the changes that came after the revolution that led her to her time...
Audio: Samuel Gregg on The End of Europe
The recent terrorist attacks in Paris have again brought to the forefront discussions aboutproblems of culture faced by both Europe and the United States. The attacks plicated western responses to the Syrian refugee crisis, with concerns about the stated intentions of groups like ISIS to smuggle operatives into western nations among the legitimate refugees in order to carry out terror operations. And of course, the questions of patibility of Islam with western political and economic values, as well as questions...
Nuns Pose as Prostitutes to Fight Sex Trafficking
It sounds like the plot of a Hollywood production: Nuns dressing up as prostitutes to infiltrate brothels and rescue woman and children from sexual abuse. But the organization of religious sisters called Talitha Kum, which translated from Aramaic means “arise child” (Mark 5:41), is real—and they’re expanding across the globe. Talitha Kum, also known as the International Network of Consecrated Life Against Trafficking in Persons, is a network within the International Union of Superiors General which originates from a project...
A Catholic revolution in France
Despite a decline in the number of individuals attending Mass, Catholicism in France is ing more self-confident and, surprisingly, more orthodox. Writing for the Catholic World Report, Samuel Gregg discusses the Catholic Church in France. He says that France’s néocatholiques are leading change in the European nation: Perhaps the most evident sign of this sea-change in French Catholicism is what’s called La Manif pour tous. This movement of hundreds of thousands of French citizens emerged in 2012 to contest changes...
Secret School Pantry Spares Students From Shame
From lame dad jokes to awkward mom hugs, parents have nearly inexhaustible means to embarrass their children in front of their friends. But when I was a young teenager my mother had a surefire way to fill me with shame and dread: ask me to buy groceries using food stamps. In the early 1980s—an era before EBT (electronic benefits transfer) cards could be disguised as a debit card—food stamps took the form of easily recognized slips of colored paper. In...
The Tragedy of ‘Mockingjay’
“Mockingjay — Part 2,” the last film based on Suzanne Collins’ bestselling Hunger Games trilogy, opened this past weekend to high sales that, nevertheless, fell short of the other films in the series and industry expectations. In addition, with a thematically confused ending, the story itself doesn’t live up to the quality of previous installments. Regarding sales, Brent Lang reported for Variety, The final film in the “Hunger Games” series debuted to numbers that few pictures in history have ever...
5 Facts About Black Friday
Today is the unofficial first day of the holiday shopping season. Here are five facts you should know about “Black Friday.” 1. The term “Black Friday” was coined by the Philadelphia Police Department’s traffic squad in the 1950s. According to Philadelphia newspaper reporter Joseph P. Barrett, “It was the day that Santa Claus took his chair in the department stores and every kid in the city wanted to see him. It was the first day of the Christmas shopping season.”...
Nature, Grace, and Thanksgiving
In this week’s Acton Commentary, “Cheap Grace and Gratitude,” I extend the notion of “cheap grace” beyond the realm of special or saving grace to the more mundane, general gifts mon grace. One of the long-standing criticisms mon grace is that it actually cheapens or devalues a proper understanding of special grace. That is, by describing mon gifts of God to all people as a form of “grace,” the distinctive work of salvation can be overshadowed or under-emphasized. This criticism...
Welcoming the refugee: Living in the tension of Christian hospitality
As debates about the Syrian refugee crisis bubble and brim, we continue to see a tension among Christians between a longingto help and a desire to protect. As is readily apparentin BreakPoint’s wonderful symposium on the topic, Christians of goodwill and sincere Biblical belief can and will disagree on the policy particulars of an issue such as this.(SeeJoe Carter’s explainerfor the backstory) Indeed, although we have heard plenty of rash and strident grandstanding among Christians — not to mention byPresident...
In Dialogue With Laudato Si’: Can Free Markets Help Us Care For Our Common Home?
In his encyclical Laudato Si’, Pope Francis appeals for “a new dialogue about how we are shaping the future of our planet. We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all.” (n. 14) The encyclical also calls for “broader proposals” (n. 15), “a variety of proposals” (n.60), greater engagement between religion and science (n. 62) and among the sciences (n. 201), and bringing together scientific-technological language...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved