Home
/
RELIGION & LIBERTY ONLINE
/
‘Hillbilly Elegy’: the choice to change vs. the choice to leave
‘Hillbilly Elegy’: the choice to change vs. the choice to leave
Jan 29, 2026 9:31 AM

J.D. Vance goes from washing and reusing plastic forks at home to posh dinners with seven utensils per setting. The new Netflix film adaptation of his memoir catches the details of knives and forks but misses the “meat” of Vance’s story. Though they have the same title and many of the same plot points, the book and film have different messages. While the book is primarily about the choice to change, the film centers around the choice to leave. This may seem like an inconsequential difference, but the swap significantly shifts the underlying message. In the film, we get a more conventional American out-of-poverty tale instead of the nuanced story that Vance explores in his memoir.

To understand the film, we must first understand the central message of the book. Vance writes about his childhood in Ohio and how he was able to escape a pattern of generational poverty. “Vance uses his own story to depict a crisis of culture among the white working class, especially in Appalachia,” Ray Nothstine explains in his review of the book. Vance explores the breakdown of societal supports, especially family structure and civil society. Although munity faces economic hardship and shifting job prospects, Vance argues that is not the underlying issue. munity reacts “to bad circumstances in the worst way possible.” The book contextualizes the problems that families in Appalachia face, which are multilayered, multigenerational, and multi-causal; it also wrestles with plex question of how to deal with one’s cultural heritage. Vance credits his grandmother, “Mamaw,” and her tough love with first encouraging him to succeed.

The book and film offer two different philosophies of personal change. The film centers on J.D.’s decision whether to stay and help his mother or attend a job interview. In this version, Vance’s mother is the antagonist in his quest to escape from home. To succeed, J.D. must reject the place from whence he came in exchange for a life elsewhere as a lawyer. The choice to leave es the start of his transformation. In reality, Vance did eventually leave his hometown to join the military. But the departure is not what changed his trajectory.

When the film does explore a change in mindset, it trades a gradual shift in the author’s personal thinking for a Hollywood epiphany. In the film, young J.D. overhears his grandmother struggling to get food for dinner. We then see him buckling down on his homework in hopeful montages. In a recent interview, Vance explained this difference:

There was not such a specific turning point in my life. Obviously, a movie dramatizes things. I never had a specific epiphany or a moment where I said, “All right, I’m gonna try to get my stuff together, start making better choices, and help my family out in the process.” It was more of an evolutionary process, including years later when I entered the Marine Corps.

A notable omission in the film is Vance’s time in the military, which is key to his story. Through the Marines, he learned crucial lessons on the work ethic and basic skills he needed to survive. Escaping the accepted pattern of his family required a profound shift in mentality. He says that the Marines “changed the expectations I had for myself … There’s something powerful about realizing you’ve undersold yourself.” Any film adaptation of a book will necessarily simplify the story, but this particular adaptation plays a sleight-of-hand with the story, eliding his time in the military and inserting education as a stand-in for transformation. The theme of education as personal transformation is a cliché in many films. The unique aspect of the military is the confidence it inspires in J.D. through hard work. He gains a sense of agency which allows him to e learned helplessness, where a person is paralyzed to act in the face of persistent barriers. The military illustrates how individuals need formative experiences that will help them gain grit and thrive even in adverse situations.

Despite the problems with the film, it does offer some insights. Personal responsibility and agency are emphasized throughout. “We choose every day who we e,” Mamaw tells Vance. Individuals have the ability to rise above their beginnings through hard work. This is a bit more simplistic than the explanation offered in the book, which shows how individuals need to learn hard work from positive examples and to unlearn harmful lessons. These examples of positive deviance provide a path out of generational poverty. An additional insight in the film is the action that erupts throughout in scenes of family drama, shifting from fond memories to explosive crises without warning. This pattern mimics the experience of living in a chaotic household. Finally, the characters, in terms of verisimilitude, are spot on. While on the set, one real-life Vance family member said that Glenn Close so resembled Mamaw that she wanted “to reach out and touch her face or give her a hug.” Close even wore Mamaw’s glasses for the film. Amy Adams likewise gives a convincing portrayal of J.D.’s mother, Bev. But realism for its own sake cannot carry a film. Th underlying message is more important.

Ron Howard, who directed the film, said in an interview, “A lot of this story is about having the will, capacity, the grit to … take the risk of venturing out.” In other words, he envisions the film as the classic American “lighting out for the territory” motif. There is a problem with this approach. When a person travels to a new place, he will find, as Emerson said, “the sad self, unrelenting, identical, that [he or she] fled from.” Merely packing up and moving on is not the key to ing the obstacles that Vance faced. His mother is not the obstacle to his success; instead, he must take on a fraught legacy and adapt his mindset. Vance is able to share the story of his mother without being exploitative, because she is trapped by similar mindset of learned helplessness that he once was. Personal change, not personal escape, is the key. The parallel to Christian redemption is explicit in Vance’s explanation. He must forgive those who have hurt him, accept agency over his situation, and work hard. Once he realizes he must change, Vance is able to succeed anywhere. Without that realization, nowhere is far enough away.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
A Great and Mysterious Collaboration: How Trade Turns Work Into Fellowship
“The fruit of our labor is fellowship. munity. It’s relationship.” Global trade has suddenly emerged as a hot conversationin the current election cycle, with candidates likeDonald Trump and Bernie Sanders leading the charge toward severe protectionism, while the others quietly shrug and nod along accordingly. Voters of all ideological stripes areresponding with fervor, calling for more trade barriers and increased manipulation of prices and wages, hoping to insulate the American economy from our global neighbors and “keep what’s ours.” Such...
Samuel Gregg on why Bernie Sanders was invited to Vatican
At Catholic Vote, Acton Research Director Samuel Gregg joins the web site’s political director Josh Mercer to look into the reasons why socialist and Democrat presidential candidate Bernie Sanders “was invited by ‘the Vatican’ (actually: Pontifical Academy of Social Sciences) to speak on e inequality.” Gregg and Mercer also discuss whether socialism is on the rise here in the United States. Tune in here. ...
Is Pope Francis’ Audit of Vatican Bank Over?
Late last year Pope Francis ordered the first ever external audit of Vatican accounts. After a series of embarrassing leaks and scandals, the pontiff promised to make the Vatican’s finances more transparent. But recently it was announced that audit was “suspended immediately.” In the Detroit News, the Rev. Robert A. Sirico, co-founder and president of the Acton Institute, considers what this portends for the Vatican’s financial reform: I arrived in Rome to participate in a conference on Catholic social thought...
5 Facts About the National Day of Prayer
Today is the National Day of Prayer, an annual day of observance celebrated by Americans of various faiths. Here are five facts you should know about the day when people are asked “to turn to God in prayer and meditation.” 1. The National Day of Prayer is an annual observance held on the first Thursday of May, inviting people of all faiths to pray for the nation. It was created in 1952 by a joint resolution of the United States...
Life in Exile: Has America Ever Been a ‘Christian Nation’?
Evangelicals are known for referring to America as a “Christian nation,” sometimes as a nod to its basic demographic disposition, but more often as a deeper theological statement about the country’sfounding and spiritual status. Whether viewed through the mundane misapplications of Old Testament scripture or the more highly entrenched revisionism of Christian “historians” like David Barton, there is a popular view among evangelicals that America has access to a sort of pre-New Testament covenant.Given such a mindset, we shouldn’t be...
Lord Acton: Man of Multitudes and Contradictions
Lord Acton was a man of multitudes: he had a scholar’s library of about 67,000 volumes, his notes and manuscripts in the Cambridge library fill some 50,000 pages, and he produced 200 definitions of liberty. Yet despite his productivity, the man who was once called “the most learned Englishman alive” never published a book. At Open Letters Monthly, Luciano Mangiafico takes a in-depth look at the fascinating life of Lord Acton: Contradictions in Acton’s life and views abound: although he...
Christianity and the Rise of Capital
“Money has not only the character of money,” says Samuel Gregg in this week’s Acton Commentary, “but it also has a productive character which monly call capital.” Like all medieval clergy, Olivi and Bernardine fiercely opposed usury. “Usury,” Bernardine wrote, “concentrates the money of munity in the hands of a few, just as if all the blood in a man’s body ran to his heart and left his other organs depleted.” Yet the same Bernardine also invested time in explaining...
The Despotic Reign of Fear
Yesterday was both Star Wars Day (May the Fourth) and the day that Donald Trump became the presumptive presidential nominee for the Republican party. I reflected on the confluence of these two phenomena in a short essay on what Mr. Trump might learn from Emperor Palpatine. It is not well-known, perhaps, but Palpatine was instrumental in creating the so-called Book of Sith, which includes a treatise by him on “Absolute Power.” I draw a couple of lessons for Mr. Trump...
The European Union: ‘A secular heaven on earth’
The New Totalitarian Temptation “is the best book ever written about the European Union,” says John Fonte, who just reviewed it for National Review. Acton’s director of international outreach, Todd Huizinga, wrote Totalitarian Temptation based on his experience with the U.S. Foreign Service in Brussels, Luxembourg, and Germany. As an American who spent two decades living and working in Europe, he has a few things to say about the European Union and its decline into a soft utopia. Fonte, a...
In Italy, Stealing Food Out of Hunger Is No Longer a Crime
Five year ago, Roman Ostriakov, a homeless Ukrainian living in Italy, attempted to steal cheese and sausages worth $4.50 (€4.07). Before he could leave the supermarket, though, Ostriakov was caught and convicted of theft. He was ordered to pay a fine of $115 (€100) and spend six months in jail. But Italy’s supreme court has overturned the conviction, writing: The condition of the defendant and the circumstances in which the merchandise theft took place prove that he took possession of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved