Home
/
RELIGION & LIBERTY ONLINE
/
Three fallacies behind population control
Three fallacies behind population control
Sep 10, 2025 12:14 AM

One of the constant refrains in economic development—and now environment issues—is the topic of population control. Evidence notwithstanding, the claim that population causes poverty and that the planet is facing a population explosion is taught as settled science—even in the face of serious population decline in some countries.

We hear this over and over from the UN and popular media, in schools, and from people like Jeffrey Sachs to professional doomsday peddler Paul Erlich. Even the Vatican’s Pontifical Council for Social Sciences has invited staunch population control advocates Sachs and Erlich to speak at their conferences. Perhaps Thanos will get an invite soon. Over the last decades Western governments and international organizations have spent billions of dollars promoting population control throughout the world.

There are a number of good books to read on this subject. For a basic overview Juilian Simon’s The Ultimate Resource and Jaqueline Kasun’s The War Against Population are a good start. I also mend Obianuju Ekeocha’s Target Africa for a look into how anti-natalist, population control organizations operate.

Fallacies that Persist

But why is it that so many people believe that there is an over-population problem, even in the face of evidence to the contrary? One reason of course it the consistent ideological propaganda of about population and population control that goes on in schools, universities, and the media.

But there are also a number of fallacies that underlie our view of population. These include fallacies of intuition, the zero-sum game, anthropological fallacies, and the fallacy of correlation–e.g. we see that women in wealthy countries have fewer children than women in poor countries and conclude that this must be the cause of our wealth so we encourage women in poor countries to have fewer children, not thinking that wealth might be the cause of fewer children, not vice versa.

While there are number of things going on that lead people to unquestionably accept the idea of overpopulation, I want to consider here (at least briefly) three key fallacies that shape the way we think about population and poverty.

Fallacy of Intuition

In his book Thinking Fast and Slow, Nobel Prize winning behavioral economist, Daniel Kahneman gives examples of how we can reach conclusions without reflection. We give an intuitive answer because it seems correct, and we follow what he calls the “law of least effort.” He sets out the following problem and tells the reader to solve it quickly within a matter of seconds. Here you go, read it quickly whisper the answer to yourself.

A bat and ball cost $1.10

The bat costs one dollar more than the ball.

How much does the ball cost?

The answer is quite obvious—

10c. Right? Well, actually, no.

It appears correct on intuition, but with further analysis we find our intuition is incorrect. Don’t worry if you answered incorrectly, you’re not alone. Professor Khaneman has given this test to lots of people including Harvard and MIT undergraduate students who also got it wrong—and these are students with high SAT scores and for whom math is not ancient subject from the dimly lit past.

If you haven’t already figured it out look at the problem again. The answer is not $ 0.10 but $ 0.05. The bat is 1.05 and the ball is .05 for a total of $1.10. If the ball cost $.10 the total would be $1.20.

What is this have to do with population question of population and poverty?

Well, when we go to the developing world what often happens when we encounter a lot of poor, barefoot children running around begging. And we engage in fast thinking. e to an intuitive conclusion that fits with conventional thinking: “if there were fewer children, there would more to go around. That appears to be correct and thoughtful, but is incorrect.

It’s important to note that his example of “fast thinking” doesn’t happen on its own. It is highly influenced by a number of sources including predominance of everything from Malthusian assumptions, popular ideas, and propaganda. Our intuition is never blank-slate but influenced by a host of things that we may or may not be aware of.

Economic Fallacy of Zero Sum Game

A second fallacy that leads us to conclude that population is a cause of poverty is the fallacy of the zero-sum game. This is the idea that the economy is like a pie and if one person has a big piece there is less to go around for everyone else. So if there are a lot of people, then that means there is less to go around for everyone. But this is an error on a number of levels. First, economies can grow, which means the pie can grow so the amount of wealth and goods and services are not fixed. Second, and this relates to the third fallacy below, when given the chance people can produce more than they consume. The problem with poverty is not the number of people, but the lack of access to institutions of justice and inability to participate in productive economic exchange.

Anthropological Fallacy

A third fallacy is what I call the anthropological fallacy. We misunderstand the nature and dignity of the human person in society and the economy. One element of the anthropological fallacy I noted above is to view people simply as consumers. But people are not simply consumers; they are not simply burdens. People are also innovators and inventors and producers.

But even if they are burdens, it doesn’t matter. The deepest anthropological fallacy that underlies population control theory is that it misses the dignity and destiny of the human person that goes far beyond what they can produce or consume. People have value because they are; not for what they can produce. A person’s value is not limited to or defined by his or her utility. Economics is part of life, but it is not the all of life. People are more than statistics. They are mothers, fathers, brothers, sisters, sons, daughters, and friends. The social engineer who advocates for population control sees persons simply as things or resources or statistics, but this is deep fallacy that undermines the dignity of the person. It is a neo-colonialist attitude of hubris that does not trust people in the developing world to make decisions for themselves. Again—read Target Africa for a detailed account of the hubris of population social engineers.

Ultimately, the population control advocates get population wrong because they get people wrong. People are not a burden—in fact, when given the opportunity, they are the solution to poverty since humans have creative capacity to generate new wealth and opportunities using their God-given ingenuity and problem-solving capacity.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Are libertarians too anti-pollution?
“There are no solutions,” says economist Thomas Sowell. “There are only trade-offs.” Sowell’s claim is especially true when es to the issue of pollution. We have no solution that will allow us to eliminate all pollution, so we are forced to make trade-offs, such as exchanging a certain level of pollution for economic growth. What would happen, though, if we allowed our political presuppositions to determine which side of the tradeoff we must always choose? That’s the question at the...
Explainer: What you should know about the Trans-Pacific Partnership (TPP) trade accord
In the recent presidential debate, Donald Trump and Hillary Clinton disagreed on nearly everything. But there is one thing they both oppose: the Trans-Pacific Partnership (TPP). Here is what you should know about the agreement and why it matters in the election. What is the Trans-Pacific Partnership? Five years in the making, the Trans-Pacific Partnership (TPP) is a trade agreement between the United States, Australia, Canada, Japan, Malaysia, Mexico, Peru, Vietnam, Chile, Brunei, Singapore, and New Zealand. The twelve countries...
‘You are the spring that puts all the rest in motion’
By Jacques Reich (undoubtedly based on a work by another artist) – Appletons’ Cyclopædia of American Biography, 1900, v. 5, p. 438, Public Domain, “You are the spring that puts all the rest in motion; they would not stir a step without you.” John Wesley (1703–1791) was talking about the slave trade and was impugning the buyers and owners of slaves as equally culpable as those who captured and sold them, those who “would not stir a step” without buyers...
Does the New Testament say wealth is intrinsically evil?
In a recent article in Commonweal, the Orthodox theologian David Bentley Hart responds to a rebuttal article written last year by Acton research director Samuel Gregg. Hart say that “on at least one point Gregg did have me dead to rights: I did indeed say that the New Testament, alarmingly enough, condemns great personal wealth not merely as a moral danger, but as an intrinsic evil.” What is Hart’s basis for the claim? That he can read thekoineGreek. He believe...
Economic growth lifted another hundred million people out of extreme poverty
The number of people living in extreme poverty continues to decline, notes a report released yesterday by the World Bank. In 2013, the year of the prehensive data on global poverty, an estimated 767 million people were living below the international poverty line of $1.90 per person per day. This is a decrease of about 100 pared with 2012. The decline is primarily attributed to the reductions in the number of the extreme poor in South Asia (37 million fewer...
Love is the Truth
This ad perhaps captures Deirdre McCloskey’s observation that “love runs consumption” better than anything I have yet seen. Coca Cola – What Goes es Around from THE APA on Vimeo. And embedded in Jack White’s song are some rich theological insights. For more on the backstory for the song and the ad, check out this piece at the Consequence of Sound. ...
New book explores compatibility of Christianity and freedom
A new collection of essays titled Christianity and Freedom: Historical Perspectives edited by Samuel Shah and Allen D. Hertzke explores the ways that Christian beliefs and institutions have made contributions to the freedoms that are cherished by both Christians and non-Christians today. Acton Director of Research, Samuel Gregg, recently gave his analysis of this new collection of essays in a book review published at Public Discourse. Gregg begins his review by recognizing that while Christians have played a huge role...
How Christianity created the free society
While many Christians have undermined human liberty, says Samuel Gregg, the Director of Research for Acton, a new book of essays shows just how much of our contemporary freedom we owe to the Christian church, Christian thinkers, and Christian practice rather than liberals and liberalism. Any discussion of freedom and Christianity quickly surfaces the numerous instances in which Christians have undermined human liberty. Reference is invariably made to the various Inquisitions, the witch trials conducted by Puritans, forced conversions, and...
Utopias Denied: Arthur Koestler’s Darkness at Noon at 75
Arthur Koestler (1905-1983) “In the world of literature,” says Bruce Edward Walker in this week’s Acton Commentary, “perhaps only Aleksandr Solzhenitsyn did more to expose the lies and cruelty of 20th century totalitarianism.” What makes Darkness at Noon such an enduring artistic work is Koestler’s firsthand knowledge of his source material. Indeed,Darkness at Noon is an imaginative effort, but unlike The Gladiators – set in the first century B.C. and detailing the failed slave revolution led by Spartacus – and...
Which religious tradition is most conducive to economic freedom?
There are many factors that account for a country’s economic freedom (or lack thereof), but one ofthe most overlooked is the role of religion. Can economic freedom be explained by religion, independently ofpolitical institutions? That’s the question researchers at an economics think-tank in Germany attempted to answer. Their findings: Weinvestigate whether religion affects economic freedom. Our cross-sectional dataset includes 137countries averaged over the period 2001-2010. Simple correlations show that Protestantism isassociated with economic freedom, Islam is not, with Catholicism in...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved