Home
/
RELIGION & LIBERTY ONLINE
/
‘Hillbilly Elegy’: the choice to change vs. the choice to leave
‘Hillbilly Elegy’: the choice to change vs. the choice to leave
May 1, 2025 7:32 PM

J.D. Vance goes from washing and reusing plastic forks at home to posh dinners with seven utensils per setting. The new Netflix film adaptation of his memoir catches the details of knives and forks but misses the “meat” of Vance’s story. Though they have the same title and many of the same plot points, the book and film have different messages. While the book is primarily about the choice to change, the film centers around the choice to leave. This may seem like an inconsequential difference, but the swap significantly shifts the underlying message. In the film, we get a more conventional American out-of-poverty tale instead of the nuanced story that Vance explores in his memoir.

To understand the film, we must first understand the central message of the book. Vance writes about his childhood in Ohio and how he was able to escape a pattern of generational poverty. “Vance uses his own story to depict a crisis of culture among the white working class, especially in Appalachia,” Ray Nothstine explains in his review of the book. Vance explores the breakdown of societal supports, especially family structure and civil society. Although munity faces economic hardship and shifting job prospects, Vance argues that is not the underlying issue. munity reacts “to bad circumstances in the worst way possible.” The book contextualizes the problems that families in Appalachia face, which are multilayered, multigenerational, and multi-causal; it also wrestles with plex question of how to deal with one’s cultural heritage. Vance credits his grandmother, “Mamaw,” and her tough love with first encouraging him to succeed.

The book and film offer two different philosophies of personal change. The film centers on J.D.’s decision whether to stay and help his mother or attend a job interview. In this version, Vance’s mother is the antagonist in his quest to escape from home. To succeed, J.D. must reject the place from whence he came in exchange for a life elsewhere as a lawyer. The choice to leave es the start of his transformation. In reality, Vance did eventually leave his hometown to join the military. But the departure is not what changed his trajectory.

When the film does explore a change in mindset, it trades a gradual shift in the author’s personal thinking for a Hollywood epiphany. In the film, young J.D. overhears his grandmother struggling to get food for dinner. We then see him buckling down on his homework in hopeful montages. In a recent interview, Vance explained this difference:

There was not such a specific turning point in my life. Obviously, a movie dramatizes things. I never had a specific epiphany or a moment where I said, “All right, I’m gonna try to get my stuff together, start making better choices, and help my family out in the process.” It was more of an evolutionary process, including years later when I entered the Marine Corps.

A notable omission in the film is Vance’s time in the military, which is key to his story. Through the Marines, he learned crucial lessons on the work ethic and basic skills he needed to survive. Escaping the accepted pattern of his family required a profound shift in mentality. He says that the Marines “changed the expectations I had for myself … There’s something powerful about realizing you’ve undersold yourself.” Any film adaptation of a book will necessarily simplify the story, but this particular adaptation plays a sleight-of-hand with the story, eliding his time in the military and inserting education as a stand-in for transformation. The theme of education as personal transformation is a cliché in many films. The unique aspect of the military is the confidence it inspires in J.D. through hard work. He gains a sense of agency which allows him to e learned helplessness, where a person is paralyzed to act in the face of persistent barriers. The military illustrates how individuals need formative experiences that will help them gain grit and thrive even in adverse situations.

Despite the problems with the film, it does offer some insights. Personal responsibility and agency are emphasized throughout. “We choose every day who we e,” Mamaw tells Vance. Individuals have the ability to rise above their beginnings through hard work. This is a bit more simplistic than the explanation offered in the book, which shows how individuals need to learn hard work from positive examples and to unlearn harmful lessons. These examples of positive deviance provide a path out of generational poverty. An additional insight in the film is the action that erupts throughout in scenes of family drama, shifting from fond memories to explosive crises without warning. This pattern mimics the experience of living in a chaotic household. Finally, the characters, in terms of verisimilitude, are spot on. While on the set, one real-life Vance family member said that Glenn Close so resembled Mamaw that she wanted “to reach out and touch her face or give her a hug.” Close even wore Mamaw’s glasses for the film. Amy Adams likewise gives a convincing portrayal of J.D.’s mother, Bev. But realism for its own sake cannot carry a film. Th underlying message is more important.

Ron Howard, who directed the film, said in an interview, “A lot of this story is about having the will, capacity, the grit to … take the risk of venturing out.” In other words, he envisions the film as the classic American “lighting out for the territory” motif. There is a problem with this approach. When a person travels to a new place, he will find, as Emerson said, “the sad self, unrelenting, identical, that [he or she] fled from.” Merely packing up and moving on is not the key to ing the obstacles that Vance faced. His mother is not the obstacle to his success; instead, he must take on a fraught legacy and adapt his mindset. Vance is able to share the story of his mother without being exploitative, because she is trapped by similar mindset of learned helplessness that he once was. Personal change, not personal escape, is the key. The parallel to Christian redemption is explicit in Vance’s explanation. He must forgive those who have hurt him, accept agency over his situation, and work hard. Once he realizes he must change, Vance is able to succeed anywhere. Without that realization, nowhere is far enough away.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Simon Leys on Christopher Hitchens, Mother Teresa & “The Empire of Ugliness”
One of my favorite contemporary writers is Theodore Dalrymple, whose essays I first discovered in The New Criterion about 20 years ago. He wrote that one of his favorite writers, who also had a pen name, was the essayist and critic Simon Leys who died in 2014. I would never e across his work without Dalrymple’s mendation. Recently I finally got around to reading some of Leys’ essays with a mix of delight and disappointment that I had not discovered...
5 Facts about food stamp programs
Last week the U.S. Department of Agriculture (USDA) proposed a measure it claims will close a loophole that allows states to make participants receiving minimal Temporary Assistance for Needy Families (TANF) benefits automatically eligible to participate in USDA’s Supplemental Nutrition Assistance Program (SNAP). Acting Deputy Under Secretary Brandon Lipps said the proposed rule would result in saving an average of $2.5 billion per year. Here are five facts you should know about food stamp programs like SNAP. 1. The first...
Acton Line podcast: The reality of a $15 minimum wage; Should big tech be regulated?
On July 18, the Raise the Wage Act passed the U.S House of Representatives, a bill that would double federal minimum wage by 2025. Members of Congress who support the bill believe it will increase pay for 27 million workers and lift over one million people out of poverty, but those opposed to the bill say it would cause millions more to lose their jobs. Dave Hebert, professor of economics at Aquinas College, joins the podcast to dispel some of...
America’s unfortunate debt consensus
In an age of deep partisanship and political division, there’s one thing about which America’s political class appears to agree—the public debt being incurred by the U.S. Government. This year, the United States Treasury expects to issue about $1.23 trillion in debt, down slightly from the $1.34 trillion issued in 2018. This was more than double the $546 billion of debt issued in 2017. For all their talk among the fiscal conservatives that can be found on both sides of...
Viktor Frankl on the error of the pleasure principle
Aristotle asked what made the good life? Was it pleasure, material wealth, honor, or virtue? He argued that while pleasure, wealth, and honor were a part of a good life and human happiness, they could not constitute it. Pleasure is fleeting, wealth is always always acquired for the sake of something else–a big house, a nice car, influence –and es from other people and can be taken away from you. Real human happiness and a good life could only obtained...
Innovation in Nepal: Lessons on economic freedom from a farmer-entrepreneur
Agriculture is a way of life for the people of Sugauli Birta, a small village in Nepal. But while farmers invest much of their time and energy in their crops, they often spendlong hours traveling across the region to have their grain and rice ground by regional mills. Such journeys are a drain on productivity and opportunity, diverting attention and resources away from their land, families, munity. Fortunately, a local entrepreneur, Lorik Prasad Yadav, had an innovative idea that would...
No, millions of Americans are not living on less than $2 per day
Over the past five years some welfare advocates have been promoting an eye-opening claim: more than 3 million U.S. households—including 1.65 million households with children—are living on less than $2 per person, per day. That sounds horrific, and it is: horrifically misleading. New research published by the National Bureau of Economic Research (NBER) finds that more than 90 percent of the 3.6 million non-homeless that had previously been classified as living in extreme poverty were misclassified. Shockingly, more than half...
Protecting farmers or crony capitalism?
Reuters reported today that a large portion of US farm aid went to the wealthiest farmers and advocacy group. More than half of the Trump administration’s $8.4 billion in trade aid payments to U.S. farmers through April was received by the top 10% of recipients, the country’s biggest and most successful farmers, a study by an advocacy group showed on Tuesday. Highlighting an uneven distribution of the bailout, which was designed to help offset effects of the U.S.-China trade war,...
Is Pete Buttigieg right that opposing a $15 minimum wage ‘taunts’ God?
Are those who oppose raising the minimum wage to $15 an hour transgressing the Scripture and mocking the Lord God Almighty? One might get that impression from watching Tuesday night’s Democratic presidential debate, when one of the participants explicitly made that argument. The allegation came when South Bend Mayor Pete Buttigieg offered his exegesis ofProverbs 14:31. “[T]he minimum wage is just too low,” Buttigieg said. “And so-called conservative Christian senators right now in the Senate are blocking a bill to...
Why do we hate whistleblowers?
Americans claim to hate fraud and corruption. Yet we also tend to despise and discourage those who “snitch” and expose such crimes. How do we reconcile these contradictory positions? Today is “National Whistleblower Appreciation Day,” an observance to celebrate people e forward to raise the alarm about a problem within government or a public organization. In honor of the day I mend watching this video by Kelly Richmond Pope, an accounting professor turned documentary filmmaker, who considers why we hate...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved