Home
/
RELIGION & LIBERTY
/
Died: KODA, the Ghanaian Gospel Star Who Sang Hits Rebuking Pastors
Died: KODA, the Ghanaian Gospel Star Who Sang Hits Rebuking Pastors
Aug 12, 2026 3:34 AM

  Kofi Owusu Dua-Anto, a Ghanaian gospel musician who challenged church leaders with his catchy songs, died last month age 45. Known professionally as KODA, the artist passed away suddenly on April 21 after a yet-undisclosed short illness.

  KODA won awards for his vocal and musical finesse and production skills, but he used the platform his music offered him to speak out against the materialism and self-promotion he believed had overtaken his countrys church leaders.

  What is being preached from the pulpit? If its just the aesthetics of Christianity the flashy things of how the man of God has visited 20 churches in the UK or the US and how he stood in T. D. Jakess church if thats the vision then thats what [Christians will] chase, he said in 2021.

  In 2013, KODA put these concerns to music when he released Nsem Pii (Many Issues).

  Fifteen ways to be successful, 13 ways to make much money, but the one way to make to heaven, preacher man, you dont preach about it, he sang in both Twi, a Ghanian local language, and English. Listen, last Sunday I heard you preach; I must confess, I was confused, was that church of GIMPA? (GIMPA or Ghana Institute of Management and Public Administration, is a prestigious public university in Ghana.)

  The track surprised many in the local Christian community, one that traditionally practiced unquestioned reverence toward pastors and church leaders, and the gospel music industry, which generally only sang about God and commented little on culture.

  KODA credited the Bible as his inspiration for his lyrics.

  I was reading the Acts of the Apostles from [chapters] 1 to 4 and realized some churches are veering off their godly activities, he said. As for the song, it is a great song and he who has ears should listen and listen carefully before judging.

  A Miracle KODA was born on December 15, 1978, in Takoradi, a city in western Ghana considered to be the home of highlife, a West African musical genre that mixes local sounds with pop, rock, hip-hop, and jazz. Raised in a Catholic home, he never forgot a visit he made at an early age to an Assemblies of God church, where he saw a musician playing a bass guitar.

  There was this old man that would pluck a string. It was like, What is the man playing? he said. That is my first memory of being in church and being in love with music.

  It was a couple more years before KODA began playing music, an event he later referred to as a miracle, and one that occurred around age 10, when a new music teacher arrived at his church. When KODA told him that he wanted to play the guitar, the man told him that he wanted to pray for him.

  He put his hands on my head and said, God, give this young man a double portion of what I carry, KODA said.

  After receiving this blessing, which KODA believed came true in his life, his mother soon enrolled him in guitar lessons.

  KODAs musical education continued when he attended the prestigious all-boys Mfantsipim School in central Ghana as a teenager. There, he met future Ghanaian gospel singer Nii Okai, who offered the junior student musical opportunities and leadership positionsand something far more lasting.

  In Okai, KODA saw someone who you could tell God was with.

  I said, If Ill get what this senior has, I want to give my life to Christ, he said.

  After graduating from secondary school, KODA continued his education at the Kwame Nkrumah University of Science and Technology (KNUST), one of Ghanas leading universities. Despite the STEM focus of the school, KODA continued to seek out the arts, serving as his universitys choir director and as a music director and instrumentalist for a campus ministry and joining a jazz troupe.

  Why cant we care for each other? While in university, KODA joined Da Project, an acclaimed Ghanaian contemporary gospel group, and later won Male Vocalist of the Year from the Ghana Music Awards, the countrys equivalent to the Grammys. He later released several gospel jazz albums, produced instructional DVDs on lead and bass guitar, and collaborated with world-renowned Nigerian trumpeter Nathaniel Bassey.

  Back in his home in Takoradi, KODA opened a state-of-the-art studio and wrote, produced, and played music that often became commercially successful. Though his songs often focused on Christians relationship with God or Christs victory over Satan, several interactions left him wondering if his music might be a good place to challenge the church.

  At one point, a friend told KODA that he had resorted to alcohol because he was too poor to buy food, and he took food from public funerals he attended to give to his family. At another point, a woman from his church stopped KODA as he was leaving and told him she didnt have money to buy food. KODA gave her the money he had.

  She bought just a sachet of water with some short biscuits that they give you when you are on the plane, he said. It broke my heart. Why cant we care for each other like the way that the first church cared for each other?

  These experiences helped stir KODA to release Nisem Pii, his musical critique of pastors who made their congregants the target for the next harvest. For how else can we buy the preachers dream car? he sang, noting that many of those attending couldnt even afford to eat three meals a day.

  Three years later, KODA doubled down on this message by releasing Adooso (Too Much), writing this time about pastors extorting money from unsuspecting Christians seeking prayer. He later criticized church leaders for telling their congregations that they had to sow a seed (or financially contribute) before they could access deliverance.

  That almost sounds like extortion in the name of Jesus. Freely have we received; freely should we give, he said, referencing Jesus words in Matthew 10:8.

  Despite the sober messages, KODAs songs found a wide audience.

  He told his message in a manner most musicians will not have the courage to, with an accompaniment of world-class tunes you just cant resist, wrote GhanaWeb.

  Some dubbed KODA the Preachers Preacher after releasing songs with messages that most preacher men have shuddered to mention from their pulpit in recent times, wrote Harvest Praise Official.

  God gave me the gift of songwriting. If Im not careful, I can write a song without even praying because I studied songwriting, KODA said. So now, Im careful what to write. Im careful to wait till I hear before I write. Ive been so gifted; I need to be careful I dont run ahead of the Holy Spirit.

  KODA is survived by his wife and fellow gospel singer, Ewurama Dua-Anto, and their three children.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Multinational Corporations in the Third World: Predators or Allies in Economic Development?
Multinational corporations (MNCs) engage in very useful and morally defensible activities in Third World countries for which they frequently have received little credit. Significant among these activities are their extension of opportunities for earning higher es as well as the consumption of improved quality goods and services to people in poorer regions of the world. Instead, these firms have been misrepresented by ugly or fearful images by Marxists and “dependency theory” advocates. Because many of these firms originate in...
The Wedding of Three Philosophical Traditions Toward a Refined Philosophy of Economics
The recent encyclical, Centesimus Annus, serves as a blueprint for a possible renaissance in economic thought. The encyclical blends philosophical traditions providing a new methodological approach for philosophy of economics. Using Centesimus Annus as a model, I set out to investigate new philosophical approaches to political economy. I investigated the inherent connections between ethics and economics through a presentation and augmentation of the value theory and ethics of the Austrian Economist, Ludwig von Mises. Mises’ Human Action pared with...
Concerning the Education of Clergymen
In the course of my travels the length and breadth of this land, often I am struck with the innocence of both Protestant and Catholic clergy in matters political and economic. For innocence, read–if you will–ignorance. The seminaries teach next to nothing in these disciplines, and candidates for Holy Orders–with some honorable exceptions–seem to have acquired but scanty information about the civil social order before they begin to proceed to a school of theology. I certainly do not desire...
Islam and Freedom
Islam is the stereotype of the unknowable “Other” in the West today. Yet monality between Islam and Christianity is greater than the difference. The legacy of Crusades fought long ago lends itself to more recent political interests and ambitions that obscure monality. There is, no doubt, an important theological difference between Islam and Christianity: the belief held by Christians of the divinity of Christ is not held by Muslims. Yet, Muslims revere Jesus (peace be upon him) as an...
Justice and Charity in Wages
Pope John Paul II’s encyclical, Centesimus Annus, is a marvelous defense of capitalism and attack on socialism in its feudal, totalitarian, and welfare state forms. One is particularly impressed by Pope John Paul’s argument that the burdens that the welfare state places on the poor are immoral. Accordingly, this teaching does more than simply return the Catholic church to the position originally expressed by Pope Leo XIII in Rerum Novarum, whose one-hundredth anniversary it celebrates. In Rerum Novarum, Pope...
Christianity and Liberty
An atheist is rarely asked to write an essay on “religion’s positive role in society,” but it is fitting that this request came from the Acton Institute. Lord Acton (1834-1902) was a Catholic, a classical liberal, and a great historian who devoted his life to the history of liberty. Acton always stressed this important truth: No one group or movement, religious or secular, deserves exclusive credit for the theory and evolution of free institutions. All historians should avoid the...
Angels or Apes: The Spirituality of Commerce
All human activities can be located somewhere along a spectrum that is anchored at one end by spirituality, and at the other by physicality. Praying is near the spiritual end; reading and posing music and making tools are its neighbors. As the source of both great sensual pleasure and also of all new life, sex might be somewhere near mid-spectrum, while eating and all other bodily functions belong over toward the physical end. Where mercial transactions fit? When a...
No One is Really a Moral Skeptic
Moral relativism is at first glance the easiest of all philosophical positions to defend. The defense consists of a single tactic, remorselessly and impartially applied to any and all ethical precepts: deny their truth and insist that the proponent show the logical contradiction that arises from that denial. The consistent skeptic does not have the unpleasant obligation of showing how one moral precept ties into another; nor does he face the difficult task of squaring moral principles that seem...
The Manners of the Market
Sometime after watching that remarkable video clip of the Los Angeles police beating Rodney King, I found myself thinking of another run-in between the police and a wrong-doer. This other case involved a drunken, abusive trespasser onto the grounds of a private club having a party. The lout repeatedly pushed through the surrounding hedge and tried to approach the building to crash the party; two security guards repeatedly intercepted him and escorted him out the gate. I watched in...
Power Corrupts
When a person gains power over other persons–political power to force other persons to do his bidding when they do not believe it right to do so–it seems inevitable that a moral weakness develops in the person who exercises that power. It may take time for this weakness to e visible. In fact, its full extent is frequently left to the historians to record, but we eventually learn of it. It was Lord Acton, the British historian, who said:...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved