Home
/
RELIGION & LIBERTY ONLINE
/
Why Would Anyone Choose Twitter Over Indoor Toilets?
Why Would Anyone Choose Twitter Over Indoor Toilets?
Aug 16, 2025 9:58 AM

Do most people value electricity and indoor plumbing more than cell phones and the Internet? In his article, Is U.S. Economic Growth Over?, economist Robert Gordon argues that they obviously do, and offers this thought experiment to prove his point:

A thought experiment helps to illustrate the fundamental importance of the inventions of [the second industrial pared to the subset of [computer age] inventions that have occurred since 2002. You are required to make a choice between option A and option B. With option A you are allowed to keep 2002 electronic technology, including your Windows 98 laptop accessing Amazon, and you can keep running water and indoor toilets; but you can’t use anything invented since 2002.

Option B is that you get everything invented in the past decade right up to Facebook, Twitter, and the iPad, but you have to give up running water and indoor toilets. You have to haul the water into your dwelling and carry out the waste. Even at 3 am on a rainy night, your only toilet option is a wet and perhaps muddy walk to the outhouse. Which option do you choose?

I have posed this imaginary choice to several audiences in speeches, and the usual reaction is a guffaw, a chuckle, because the preference for Option A is so obvious. The audience realizes that it has been trapped into recognition that just one of the many late 19th century inventions is more important than the portable electronic devices of the past decade on which they have e so dependent.

Option A does seem rather obvious, even to those who may have to consider the relative merits of Win98 versus an outhouse. But as Kevin Kelly explains, Option A is not obvious at all—at least not to non-Westerners:

The farmers in rural China have chosen cell phones and twitter over toilets and running water. To them, this is not a hypothetical choice at all, but a real one—and they have made their decision in massive numbers. Tens of millions, maybe hundreds of millions, if not billions of people in the rest of Asia, Africa and South America have chosen Option B. You can go to almost any African village to see this. And it is not because they are too poor to afford a toilet. As you can see from these farmers’ homes in Yunnan, they definitely could have at least built an outhouse if they found it valuable. (I know they don’t have a toilet because I’ve stayed in many of their homes.) But instead they found the intangible benefits of connection to be greater than the forts of running water.

Most of the poor of the world don’t have such access to resources as these Yunnan farmers, but even in their poorer environment they still choose to use their meager cash to purchase the benefits of the 3rd revolution over the benefits of the 2nd revolution. Connection before plumbing. It is an almost universal choice.

This choice may seem difficult for someone who has little experience in the developing world, but in the places were most of the world lives we can plainly see that the fruits of the 3rd generation of automation are at least as, and perhaps more, valuable than some fruits of the 2nd wave of industrialization.

This reveals one of the reasons why economic freedom is absolutely essential, both for Westerners and citizens of developing nations: Human flourishing requires that individuals have the liberty to make their own choices about alternatively worthy goods.

Not all goods are equally worthy, of course, so not all choices are equally worthy. As Jesus once asked, “What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion?” Serpents and scorpions are not adequate substitutes for fish and eggs. Similarly, a person who would choose heroin over a hamburger is making an undeniably wrong choice.

But when choosing between goods that can lead to flourishing—such as cell phones and toilets—the person who is able to best determine their relative value is the individual who will use them. For a family in Sudan, a porcelain toilet may be a wonderful luxury. However, if given the choice of a toilet or a cell phone, that same family may make a different choice than most Americans would make. A cell phone may, for instance, open up opportunities for entrepreneurship that outweigh the benefits of indoor plumbing.

Most of us will never run an NGO or government aid agency or make decisions about development for third world countries. But by being aware of how people in other countries use their economic freedom, we can better understand why it is worth defending here at home.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What you need to know about the French presidential election on April 23
This Sunday, April 23, French voters will go to the polls for the first round of their presidential election. If no candidate receives 50 percent of the vote, the top two vote-getters will face each other in a runoff election on May 7. Here’s what you need to know: Who are the candidates? In alphabetical order, the candidates are: François Fillon: The 63-year-old candidate of the center-Right Les Républicains served as prime minister of France from 2007 to 2012 under...
Price Controls and Communism
Note: This is post #30 in a weekly video series on basic microeconomics. What happens when price controls are used munist countries? As Alex Tabarrok explains, all of the effects of price controls e amplified: there are even more shortages or surpluses of goods, lower product quality, longer lines and more search costs, more losses in gains from trade, and more misallocation of resources. (If you find the pace of the videos too slow, I’d mend watching them at 1.5...
Explainer: What you should know about Earth Day?
What is Earth Day? Earth Day is an annual event, celebrated on April 22, on which events are held worldwide to demonstrate support for environmental protection. It was first celebrated in 1970, the anniversary of what many consider the birth of the modern environmental movement. How did Earth Day get started? Earth Day was started by Gaylord Nelson, a U.S. Senator from Wisconsin. Nelson originally tried to bring political attention to environmental issues in 1962-63, when he convinced President Kennedy...
‘What Good Markets Are Good For’
As of this month, I have joined the “What Good Markets Are Good For: Towards a Moral Justification of Free Markets” project as a postdoctoral researcher in theology and economics. The project is a multi-year, multifaceted endeavor, focusing on the central claim that “societies with free-market economies flourish because and in so far as the key market actors (states, businesses and individuals) respect morality, and act virtuously.” The project is headed by Govert Buijs at the VU UniversityAmsterdam, and includes...
Samuel Gregg on the fracturing of France
With the first round of the French election results in, and no major candidates even managing to get a quarter of the total votes, two candidates remain: Marine Le Pen of the National Front, a populist and nationalist party, and Emmanuel Macron, the center-Left candidate of the “En Marche!” (“On Our Way”) political party. Samuel Gregg covers the current politically disjointed state of Francein a new article for First Things. He maintains an attitude of skepticism and uncertainty towards France’s...
Humans care about economic fairness, not economic inequality
A new study published in the science journal Nature Human Behaviour finds that in most situation people are unconcerned about economic inequality as long as distributions of wealth are fair: There is immense concern about economic inequality, both among the munity and in the general public, and many insist that equality is an important social goal. However, when people are asked about the ideal distribution of wealth in their country, they actually prefer unequal societies. We suggest that these two...
Marine Le Pen’s economics unite populist Right and far-Left
Emmanuel Macron may have won the first round of the French presidential elections on Sunday, but Marine Le Pen won a political victory of her own. The statist undercurrent running through her nationalist and populist policies successfully bridged the gap between France’s “far-Right” and socialist Left, according to Marco Respinti in a new essay for Religion & Liberty Transatlantic. Mainstream French politicians have sought bine disparate ideological strands since at least Charles de Gaulle, who presented his foreign policy as...
Why J.D. Vance is bringing venture capital to the Rust Belt
As Americans continue to face the disruptive effects of economic change, whether from technology, trade, or globalization, many have wondered how we might preserve or revivethe regions that have suffered most. For progressives and populists alike, the solutions are predictably focused on a menu of government interventions, from trade barriers to wage minimums to salary caps to a range of regulatory constraints. For conservatives and libertarians, the debate has less to do with policy and more to do with the...
6 policies that lead a nation from poverty to prosperity
Why have nations like Hong Kong and Singapore risen to e global economic powerhouses, while resource-rich African nations remain mired in poverty? Abir Doumit, an economist at George Mason University, has identified six pillars capable of lifting a nation to prosperity, no matter where it starts. One of the most important is a small government. “If sustainable economic growth is the goal, there is no substitute for an overall policy agenda of a small state, open markets, stable money, property...
Acton books distributed to schools by Theological Book Network
The Acton Institute recently donated a number of titles on faith, work, and economics to the Theological Book Network which will distribute them to its partner institutions in what it calls the ‘Majority World’ (‘Majority World’ is a term coined to replace earlier sometimes anachronistic or misleading terms like ‘Third World’ or ‘Developing World’). The Theological Book Network is a Grand Rapids based non-profit, mitted to the creation and development of Majority World leaders by providing access to educational resources...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved