Home
/
RELIGION & LIBERTY ONLINE
/
‘Empty Labels’ In The Catholic Realm
‘Empty Labels’ In The Catholic Realm
Jul 12, 2025 3:18 AM

Carl E. Olson, in an editorial entitled “Catholicism and the Convenience of Empty Labels,” says that many who write and discuss all things Catholic get lost in “fabricated conflicts” which lack context. Pope Francis, depending on who is speaking, is a darling of the “liberals” or a stalwart “conservative.”

Suffice to say, the die has been cast for many journalists, and thus for their readers, when es to framing stories about the good Pope Francis and the evil “right-wingers” who oppose him. It’s not that some writers go to elaborate and sophisticated lengths to make dubious connections and render outrageous assertions; rather, they often demonstrate an intellectual laziness that is alarming and a crude simplicity that is exasperating, at best.

Olson says that these writers are allowing ideology and not logic rule. There are those who desperately want to portray Pope Francis as a liberation theologian, despite the fact that he has spoken out against this ideology time and again. What explains this? Olson turns to Acton’s Director of Research, Sam Gregg. Gregg says the politics of Central and South American over the past few decades must be seen in the context of being “chest-deep in Marxism:”

Many on the left were also more-than-ready to resort to armed insurgencies to try and get their way. On the other side, some people on the right had highly-authoritarian instincts, were often inclined to defend highly-unjust social and economic status quos, and were fond of invoking national security to justify “extra- legal” actions, such as military coup d’états and the use of death-squads against anyone they regarded as a threat, on a domestic level.

In this light, it’s hardly surprising that you ended up with situations like the Montoneros (left-wing Peronists) guerrillas and other even more leftist groups such as the Marxist People’s Revolutionary Army trying to destabilize the fragile Argentine democracy of the early 1970s through bombing campaigns and assassinations of government officials and conservative politicians. They killed and maimed a great many people. The response of the right was to unleash the military and the police who, as we now mitted all sorts of atrocities against thousands of real and imagined opponents of the regime, and then went on to maintain a highly repressive regime.

In this light, I think it’s clear that when Pope Francis said he was “never a right-winger,” he may at least partly have in mind some very specific circumstances at a particular time that aren’t at all applicable to, for instance, domestic politics in the United States and Europe today.

Olson says he quotes Gregg at length, not only to help explain plex situation, but also to show that this isn’t something that can be easily labeled in a word or phrase.

It’s not that the terms “liberal” and “conservative” are bad or cannot be used helpfully in certain contexts. I use the terms fairly often myself. But I’ve sought, in recent years, to use them as little as possible when speaking or writing about Catholicism—especially regarding faith, morals, and even practices—saving them instead for conversation about American politics. (But even that is fraught with dangers, since the range of “liberalisms” and “conservativisms” in this country is more broad than the casual observer knows.) To put it as simply as possible, here’s the problem: when the language of American politics is used to define and direct the reality of Catholic belief and practice, the result is confusion, discord, and obfuscation.

Olson goes on to note that putting labels on the truth often ends up in “a rigid and moralistic judgmentalism that is self-congratulatory” that helps no one, and limits truth to one’s own fallible understandings.

Read “Catholicism and the Convenience of Empty Labels” at The Catholic World Report.

[product sku=1040]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Did the Reformation lead to ‘economic secularization’?
In his famous work, The Protestant Ethic and the Spirit of Capitalism, Max Weber attempted to draw a clear link between the Protestant Reformation and the rise of capitalism, focusing mostly on the Puritans and their (faulty) connections between spiritual significance and economic prosperity. But while Weber may have offered some significant observations on the developments of his day, his overall theory has long been dismissed and discredited on a number of grounds, whether historical, theological, or economic. “Weber missed...
Work too much? You might have the ‘Proletariat Touch’
Two weeks ago, a group of scholars from around the world gathered in Notre Dame, Indiana for Holy Cross College’s Labor and Leisure Conference. Among the many present was scholar Joseph Zahn, who presented his paper, “The Status of Leisure in the Human Person: Whether Leisure is a Virtue?” With levity in his voice, Zahn began: “Writing a paper on leisure without leisure is a difficult, if not utterly futile, task.” Set to begin his doctoral studies in philosophy at...
Evaluating Trump’s tax reforms
In April, the Trump administration provided a broad outline of proposed reforms, including simplifying tax brackets, eliminating the marriage penalty, and creating child care deductions. The National Catholic Register recently published an article on the reforms, focusing on its effect on the family. Rev. Robert Sirico, co-founder and president of the Acton Institute, provided his thoughts on Trump’s plan: “A refundable tax credit, instead of a direct subsidy from the government, is more in line with the principle of subsidiarity,”...
New teaching program aims to revive Catholic education
For the past decade, Catholic education has been on the decline. Data from the 2016-2017 National Catholic Education Association Report shows that since 2006, the number of Catholic schools has decreased by 14 percent and the number of students attending Catholic school has decreased by 17.6 percent. Perhaps Teach for Christ can help reverse this trend. The name may ring a bell, as it bears resemblance to the existing program Teach for America. However, Teach for Christ, which will be...
How did money-lending stop being a sin?
“Moneylending has been taboo for most of human history,” notes Alex Mayyasi. “So how did usury stop being a sin and e respectable finance?” Today, a banker listening to a theologian seems like a curiosity, a category error. But for most of history, this kind of dialogue was the norm. Hundreds of years ago, when modern finance arose in Europe, moneylenders moderated their behaviour in response to debates among the clergy about how to apply the Bible’s teachings to an...
The most effective way to reduce child poverty
A vital fact lies buried in the recent IFS study on e inequality: the most effective way to alleviate poverty. This was true even though the IFS study, and UK government statistics, don’t actually measure poverty but rather inequality. Maybe it’s best to say the IFS study contains the secret to reducing both phenomena. Whichever metric one uses, according to the IFS report the most effective way to reduce that number is through work. The UK government defines “poverty” as...
The kind of ‘tolerance’ the West needs
In the modern lexicon, “tolerance” stands alongside “equality” as an unquestioned and absolute good, a cornerstone of transatlantic values. True tolerance has brought the West unparalleled prosperity. But what kind of “tolerance” should we advance, and what other cultural concepts must support it? In a new essay for Religion & Liberty Transatlantic,Josh Herring examines “The foundation of true tolerance.” He begins with the triumph of tolerance in public discourse: In The Ethics of Rhetoric, University of Chicago rhetorician Richard Weaver...
Maximizing profit under competition
Note: This is post #42 in a weekly video series on basic microeconomics. In petitive market, pany can’t control how much they charge for goods and services. So how do firms maximize profits when they don’t control prices? In this video by Marginal Revolution University, Alex Tabarrok defines profit, including how to calculate total revenue and total cost, and covers costs, variable costs, marginal revenue, and marginal cost. (If you find the pace of the videos too slow, I’d mend...
Explainer: What you should know about civil asset forfeiture
Earlier this week, Attorney General Jeff Sessions announced the Justice Department would be reinstating the Equitable Sharing Program, a controversial policy related to civil asset forfeiture. Several states have been making it more difficult to apply such forfeitures so this allows state and local law enforcement to explicitly circumvent state forfeiture restrictions. Here’s what you should know aboutcivil asset forfeiture. What is civil asset forfeiture? Civil asset forfeiture (hereafter CAF) is a controversial legal tool that allows law enforcement officials...
Review: A visually powerful tribute to The Dunkirk Spirit
In a new blockbuster film, director Christopher Nolan faithfully captures for the big screen the frantic chaos and desperation of the Allied forces at Dunkirk in 1940. It is another vivid reminder that, as so many throughout history have reminded us, “War is hell.” Those who know their history understand that on the French beaches of the Strait of Dover, the Allied forces are thrown once again into another world conflict, this time to protect Western freedom and its democratic...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved