Home
/
RELIGION & LIBERTY ONLINE
/
Why Has the Economic Recovery Bypassed Young People?
Why Has the Economic Recovery Bypassed Young People?
Jun 25, 2025 7:56 AM

In his latest column, Tyler Cowen points out that whatever economic recovery we’ve experienced has “largely bypassed young people,” arguing that such a development is bound to have an impact for years e:

For Americans aged 16 to 24 who aren’t enrolled in school, the employmentpicture is grim. Only36 percent are working full time, down 10 percentage points from 2007. Longer term, the overall labor-force participation rate for that age group has dropped 20 percentage points for men and 14 points for women since 1989.

This lack of jobs will damage the long-term careers of a big chunk of the next working generation. Not working after you finish school very often means missing out on developing the skills and habits that will serve you well later on. The current employment numbers are therefore like a telescope into the future labor market: a 23-year-old who is working part time as a dog walker, yoga instructor or retail clerk may be having fun, but perhaps will receive fewer promotions as a 47-year-old.

Cowen notes a higher minimum wage as one potential culprit, but argues that “the root causes run much deeper,” ranging from increasing uncertainty to expanding globalization to a newfound pickiness among employers. Arnold Kling offers some additional hypotheses, including the idea that decreases in child-rearing among the young-and-able will likely lead to decreases in a need or desire to work full-time.

But although the causes certainly run deep, the bigger question has to do with how we, as individuals, respond:

Falling wages for new entrants to the job market suggest that a sizable chunk of the American labor force may never achieve middle-class wages in a relatively secure full-time job. And many young people don’t want to take physically demanding jobs, which are often filled by immigrants. Some young people are breaking out of these traps by starting new Internet or service-based businesses, in lieu of looking for traditional employment. But others end up in part-time, temporary or low-quality jobs, biding their time and hoping that something changes.

We may not like what the market is indicating here, but it would be a mistake to shoot the messenger — namely, the market itself. Businesses are measuring value more accurately and choosing more cautiously, and though that raises overall productivity, it isn’t good for all workers. Many face the burden of meeting the standards of a more demanding world, and not all are succeeding at that task. It’s a problem that won’t be solved by any kind of quick fix.

Indeed, just as much as this is a challenge of employment — of finding ways to put our hands to use in meeting the evolving needs of society — I wonder how much of this amounts to a challenge of individual attitudes and assumptions. Though a “more demanding world” presents its own set of difficulties, it also presents a host of opportunities, whether to challenge ourselves toward new pursuits of value, or to rethink and reconsider whatever individualistic mutations of The Good Life we’ve been prodded to dream up.

In some cases, this will involve doing precisely the work that we thought we left behind. As Mike Rowe continues to emphasize, America currently has “three million good jobs that no one seems to want,” and as Cowen duly notes, many immigrants are, in fact, seizing those jobs. In doing so, they’re building a wonderful foundation for generational mobility. But what about the rest of us?

I understand that many young folks, myself included, have the privilege and subsequent means to pursue the frontier differently, whether by risking it all on a new pany or going back to school for a fifth or sixth Master’s degree. But our approach mustn’t be detached from the reality that a foundation was, at one point, built for us, too.

We may be getting to a point where the coasting slows, and when it does, we shouldn’t hesitate to pick up the shovel and ready the cement.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Dunn, Oikonomia, and Assault Weapons: Misappropriating a Principle?
Update (1/31/2013): David Dunn Responds to my post, Fr. Gregory’s post, and others: here. Original post: David J. Dunn yesterday wrote an interesting piece arguing for a ban on assault weapons from an Orthodox Christian perspective (here). First of all, I am happy to see any timely Orthodox engagement with contemporary social issues and applaud the effort. Furthermore, I respect his humility, as his bio statement reads: “his views reflect the diversity of Orthodox opinion on this issue, not any...
‘Becoming Europe’ or Coming Full Circle?
America, for the obvious reasons, holds strong ties to Europe. But it is a country that has primarily been associated with a distinctness and separation from the turmoil and practices of the continent. In his farewell address, George Washington famously warned Americans about remaining separate from European influence and declared, “History and experience prove that foreign influence is one of the most baneful foes of republican government.” Class strife, conflict, and instability already long characterized the European fabric at the...
Business Entrepreneur Focuses on Catholic Education
Frank Hanna III, CEO of Hanna Capital, LLC, has made Catholic education a special focus. In an interview with the National Catholic Register, Hanna spoke of the challenges, changes and reasons to champion religious education: The more I looked into the issues of society, the more I became convinced that a lot of our societal failings happen much sooner; so much of the foundation of our failure was happening in our educational system. And that’s what actually got me thinking...
Obama’s Most Fowl Double Standard
In the 1880s America’s most flighty fad was fowl-bedecked fashion. “Trendy bonnets were piled high with feathers, birds, fruit, flowers, furs, even mice and small reptiles,” writes Jennifer Price, “Birds were by far the most popular accessory: Women sported egret plumes, owl heads, sparrow wings, and whole hummingbirds; a single hat could feature all that, plus four or five warblers.” The result was the killing of millions of birds, including many exotic and rare species. Reporting on the winter hat...
Bums, Anarchy, and Homicidal Fictions
“I’ll just walk the earth.” It may not be very pious (although there is a very memorable apocryphal quote from Ezekiel 25:17), but Pulp Fiction is perhaps my favorite movie. There’s a scene where Vincent (John Travolta) and Jules (Samuel L. Jackson), two hit men, are in a diner discussing their future. Jules contends that he and Vincent have just experienced a miracle, and he plans to change his life accordingly. After finishing their current job, Jules says, “I’ll just...
Civil Society and Social Eco-System: Seeking Solutions Beyond Market and State
Over at Fieldnotes Magazine, Matthew Kaemingk offers a good reminder that in our social solutions-seeking we needn’t be limited to thinking only in terms of market and state. By boxing ourselves in as such, Kaemingk argues, Christians risk an overly simplistic, non-Biblicalview of human needs and human destiny: When presented with almost any social problem (education, health care, poverty, family life, and so on), today’s leaders typically point to one of two possible solutions—a freer market or a stronger state....
Canons and Guns: An Eastern Orthodox Response to a HuffPo Writer
Several of my friends on Facebook pages posted a link to David Dunn’s Huffington Post essay on gun control (An Eastern Orthodox Case for Banning Assault Weapons). As Dylan Pahman posted earlier today, Dunn, an Eastern Orthodox Christian, is to mended for bringing the tradition of the Orthodox Church into conversation with contemporary issues such as gun control. As a technical matter, to say nothing for the credibility of his argument, it would be helpful if he understood the weapons...
Departing in Peace: Economics and Liturgical Living
In the most recent issue of Theosis (1.6), Fr. Thomas Loya, a Byzantine Catholic priest, iconographer, and columnist, has an interesting contribution on the ing feast of the Presentation of Christ at the Temple (also known as Candlemas or the “Meeting of the Lord”). For many, February 2nd is simply the most bizarre and meaningless American holiday: Groundhog Day. However, for more traditional Christians, this is a major Christian feast day: memoration of the forty day presentation of Christ at...
Rev. Robert Sirico Participates in Debate on Government’s Role in Helping Poor
On Monday, January 28, the Rev. Robert Sirico participated in a debate, hosted by the Aquinas Institute for Catholic Thought, on the role of government in helping the poor. Fr. Sirico debated Michael Sean Winters, a writer with the National Catholic Reporter, on the campus of the University of Colorado in Boulder. The priest said during the debate that with the “overarching ethical orientation” a capitalist economy needs, it can provide for the needs of the poor. No solution, he...
The Edict of Milan in the History of Liberty
The Emperor Constantine with his mother Helen, both memorated as saints of the Church. This month marks the 1,700th anniversary of the Edict of Milan. While much debate surrounds the relationship of Church and state in Christian Rome, even key figures like the Emperor Constantine (traditionally considered a saint by both East and West), the Edict of Milan is something that anyone who values liberty, religious liberty in particular, ought memorate as a monumental achievement. While a previous edict in...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved