I felt inspired by a fellow Hoosier’s blog post this morning. Doug Masson wrote:

Merry Christmas everyone. Like I’ve said probably too many times, I’m not a religious guy. But, it’s tough to argue with the message — peace to everyone, love your family. Love each other. Sounds easy enough. Looking at the world, apparently it’s harder than it sounds. Still, this is a nice reminder each year.

I’m not particularly religious either, but in a different sense than Doug means (I think). Of course, even assuming that we’re talking about Christianity, sometimes it’s “religion” that gets in the way of the message– both believing it and living it out. This was probably the most important aspect of Christ’s earthly ministry– to mess with the Pharisees who had distorted the message.

The other difficulty is that we’re selective with the message:

We like baby Jesus, but not so much the bearded Man from Galilee.

Or we like some aspects of the bearded Man’s message, but not others. And so, we practice a cafeteria Christianity that’s somewhere between an attenuated Gospel and heresy in doctrine– and in practice, somewhere between lukewarm love and destructive behavior.

Or to borrow from and paraphrase a good sermon I heard in a United Church of Christ service two weekends ago, we’re cool with the cradle, ok with the cross, and not so hot with the throne.

The cradle seemingly makes no demands. It’s somewhere between cute and quaint, warm and fuzzy, myth and Myth. The calls from the cradle are implied and easily trumped by the trappings of the holiday celebration.

The cross, in practice, is a mixed bag. It inspires awe when we focus on what Christ offered to do for us. His Sacrifice, which begins when He goes from Heaven to Cradle, is staggering– in particular, to die for the stupid things that we did, do, and will do. In a word, Christ died for bozos like you and me. As Paul writes in Romans: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

But often, we stop just there, focusing on the Gift of God’s Grace, and not the resulting call: to extend grace as Grace as been extended to us, to love as we have been Loved– not just those who love us, but beyond what is relatively easy.

The throne is left out altogether– that Jesus Christ would not only be Savior, but Lord of one’s life. The results are predictable: relationship es religion and ritual, the Church is tainted, God’s Kingdom is diminished. We are then incapable of loving as we were created to do, unable to be who we were created to be.

May Christmas Day be a reminder that we should strive to make every day Christmas– from the cradle to the cross to the throne.