Home
/
RELIGION & LIBERTY ONLINE
/
Why Being Poor is Too Expensive
Why Being Poor is Too Expensive
Jun 30, 2026 1:56 AM

In the critically acclaimed, though rarely seen, movie Killer of Sheep (1978) there’s a scene that highlights why being poor can be so expensive.

The film is about a black family living in the Watts section of Los Angeles in the 1970s. In an attempt to escape the drudgery of their everyday life, the family decides to join some friends one Saturday in taking a day trip out to the country. Before they can even get out of Watts, though, the car gets a flat tire. They don’t have a spare so they have to ride back home on the rim.

Not much is made of the event by the characters in the movie, but those who are poor (or have ever been poor) know exactly what it means. If they weren’t able to pay for a small repair like a flat tire they certainly won’t be able to pay for the damage es from a bent rim. The car will either be abandoned or be sold for scrap. Either way, it means the same thing: they no longer have a car. Life for them will became just a little bit harder, a slight more miserable.

That’s one of the worst things about begin poor: almost everything es a luxury good.

If you’re higher up on the economic ladder you get things fixed, whether tire or teeth, before the repairs e even worse and e more costly. But when you’re poor, even small repairs are more than you can afford. And they lead to catastrophic consequences. It’s not that you’re ignoring a situation or ignorant about the inevitable disastrous e. You know it’s a problem and that it’ll be an even bigger problem in the future. There’s just not much you can do about it.

Eric Ravenscraft has an excellent example of how this happens:

Transportation has two major hidden costs when you’re poor. First, lots of expensive car repairs are avoidable…if you have money to fix them early on. I used to ignore changing my brake pads for months. My car would start making that familiar squealing noise that indicated I didn’t have much time left before the brake pads were gone. I hated the noise, but I hated overdrafting on my account more. So, I turned the stereo up a little louder and tried to drive less.

Replacing brake pads cancost an average of $145, depending on your car. If I had to spend $145 to change my brake pads (assuming I even had that much in my account), at best I’d wipe out my food budget for the month. At worst, I wouldn’t have enough to pay utilities. So I’d put it off.

On at least one occasion, my brakes got so bad they were grinding down the rotors. In case you’ve never had this happen, grinding rotors makesa terrible, metal-on-metal sound. Replacing a rotor alsocosts hundreds morethan replacing brake pads. Sure, I successfully put off one expense, but when the rotors broke, I was screwed. The longer I waited on basic maintenance, the more expensive the repairs got.

Waiting was often my only option, though. Unlike buying healthy food, there were times I literally didn’thavethe money. Not “I have this money, but I shouldn’t spend it.” More like, the car repair is $145 and I have $12 in my account. And I still have to drive my car to work. There’s no third option.

Ravenscraft’s article—which I highly mend reading it its entirety—contains other examples of how poverty can be brutally expensive. It’s important for more Americans to understand this point. In fact, if I could make people who have never been poor understand just one thing, it would be how insanely expensive life can e for the working poor.

Much of the discussion about poverty in our country tends to focus on the macro level. While it’s important to consider broad, general effects like unemployment or welfare policy, it’s just as essential to consider what we can do on a more personal level. There is so much we Christians can do for the poor, both as individuals and churches, if we simply take the time to find answers to the question, “How can I make life less expensive for the poor?”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Are Catholic priests mainly Republicans and Protestant pastors mostly Democrats?
Farmers tend to be conservative—at least until they retire, when the skew liberal. Those who serve in the Marines and Air Force tend to be Republicans while soldiers and sailors lean toward the Democrats. Golfers are the most conservative sports players while poker players at the most liberal. Those are some of the intriguing findings from a series of interactive charts by Verdant Labs that show the average political affiliations of various professions. To determine the political leanings, Verdant used...
What Would The Founders Do About Welfare?
es to mind when you think of poverty policies prior to FDR’s New Deal? For many people, the idea of pre-1940s welfare is likely to resemble something out of a Charles Dickens’ novel: destitute adults in the poorhouse and hungry children (usually orphans) eating a bowl of gruel. That impression is likely what we have about welfare in America during the era of the Founding Fathers. But is it accurate? “The left often claims the Founders were indifferent to the...
How an Ex-Convict Learned to Worship Through His Work
Alfonso was looking for a “fast life,” and as a result, he got mixed up in illegal drugs and landed in prison. For many, that kind of thingmight signal the beginning of a patternor slowlydefineand distort one’s identity or destiny. But for Alfonso, it was a wake-up call. While in prison, he began to realize who he really was, and more importantly, whose he really was. He began to understand that God created him to be a gift-giver, and that...
Now Available: ‘The Mosaic Polity’ by Franciscus Junius
CLP Academic has now releasedThe Mosaic Polity, the first-ever English translation of Franciscus Junius’ De Politiae Mosis Observatione, a treatise on Mosaic law and contemporary political application. The release is part of the growing series from Acton:Sources in Early Modern Economics, Ethics, and Law. Junius (1545–1602) was a Reformed scholar and theologian at the Universities of Heidelberg and Leiden, and is known for producing a popular Latin translation of the Bible and De theologia vera, which became “a standard textbook...
Video: Os Guinness On The Power Of The Gospel However Dark The Times
Author and social critic Os Guinness joined us here at the Acton Building on April 28 (an event that had to be rescheduled due to an earlier encounter with the glorious mess that is Chicago’s O’Hare International Airport) to discuss his most recent book, Renaissance: The Power of the Gospel However Dark the Times. Many Christians today are discouraged by current events, and left wondering if the best days of the Christian faith are behind us. Guinness answers with a...
Christian Stewardship or UN Sustainability?
“’Sustainability’ has e big business, especially at universities,” says Kishore Jayabalan in this week’s Acton Commentary. “If there ever was an elitist/populist wedge issue, this is it, with Pope Francis and the Holy See on the wrong side of it.” So what exactly is meant by “sustainability”? The term originates in 1987 with the World Commission on Environment and Development’s report entitled Our Common Future: “Sustainable development is development that meets the needs of the present promising the ability of...
Radio Free Acton: Lela Gilbert on Saturday People, Sunday People, and the Threats They Both Face
On this edition of Radio Free Acton, we talk with Lela Gilbert – author, journalist, and Adjunct Fellow at the Hudson Institute – about her book Saturday People, Sunday People: Israel Through The Eyes of a Christian Sojourner, which details her experiences living as a resident in Israel; we also discussed the very real threat posed to both Christians and Jews in the Middle East by radical Islam. The podcast is available via the audio player below. ...
Kishore Jayabalan: Will Upcoming Encyclical ‘Squander’ Papal Authority?
In anticipation of the new papal encyclical on the environment (reportedly due out this month, and titledLaudato si’[Praised Be You]), the press is seeking a way to make sense out of information “floating around” concerning the contents of the encyclical. At this point, no one really knows what the encyclical will say, although there are educated guesses. (See Fr. Robert Sirico’s discussion on the encyclical here.) Peter Smith at the Pittsburgh Post-Gazette did a “round-up” of various Vatican watchers, officials...
EcoLinks 06.02.15
Cardinal Turkson: together for stewardship of creation Cardinal Peter K.A. Turkson, Vatican Radio Despite the generation of great wealth, we find starkly rising disparities – vast numbers of people excluded and discarded, their dignity trampled upon. As global society increasingly defines itself by consumerist and monetary values, the privileged in turn e increasingly numb to the cries of the poor. Pope Francis endorses climate action petition Brian Roewe, National Catholic Reporter “He was very supportive,” Tomás Insua, a Buenos Aires,...
EcoLinks 06.03.15
Podcast: U.N. Secretary General Wants to “Join Forces” With Catholic Church? Chris Manion, Population Research Institute Ban Ki Moon, Secreatary General of the United Nations, wants to “join forces” with the Catholic Church to save the planet. Does Mr. Ban actually believe that Pope Francis will endorse the UN’s forced abortion and sterilization programs around the world? Ban Ki-moon urges governments to invest in low carbon energy Damian Carrington, The Guardian Ban also said, with a papal encyclical on climate...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved