Home
/
RELIGION & LIBERTY ONLINE
/
Why Aren’t Natural Law Arguments More Persuasive?
Why Aren’t Natural Law Arguments More Persuasive?
Sep 10, 2025 3:20 AM

As an evangelical who is extremely sympathetic to natural law theorizing, I’ve struggled with a question that I’ve never found anyone address: Why aren’t natural law arguments more persuasive?

We evangelicals are nothing if not pragmatic. If we were able to recognize the utility and effectiveness of such arguments, we’d likely to be much more open to natural law theory. But conclusions based on natural law don’t seem to be all that useful pelling those who are unconvinced. Indeed, not only do they not seem to change the minds of non-believers, they often fail to sway believers. For instance, nominal Catholics, a group that should (at least theoretically) give them a fair hearing, don’t seem to take such arguments all that seriously. Why is that?

We evangelicals, of course, have our own explanation for such arguments are inefficacious. As Al Mohler said after an interview with Robert George:

At the end of the day Professor Robert P. George really does believe that the natural law can in itself form the basis of pelling moral argument for such an issue such as sexual restraint. I have e at this from a position that is more informed by Romans chapter one. When I believe that what we are told there is that humanity is dead set to suppress the truth in unrighteousness and that there is no law written within the heart nor within the role of nature that will keep them from doing what they are determined to do except by the regenerating power of God, the gospel of Jesus Christ. There is a restraining grace and for that I am very thankful and I do not deny the reality of the natural law. I do not deny the fact that that is a part of the restraining grace, but at the end of the day, I am not very hopeful that a society hell bent on moral revolution is going to be held in check by our arguments by the moral law, the natural law. I’m thankful, however, that Robert P. George is making those arguments. I’m thankful that he’s making them better than just about anyone else is making them. And as an evangelical, we have every reason to use natural law arguments, we just don’t believe that in the end they’re going to be enough. That’s where we have e back with the final issue always being the gospel. And the challenges we’re talking about today are the challenges that point to the absolute necessity of the gospel of Jesus Christ. That’s where we begin and that’s where we end.

As much as I’d like to agree with Dr. George, I have to side with Dr. Mohler: Evangelicals have every reason to use natural law arguments, we just don’t believe that in the end they’re going to be enough.

Of course, that is not to deny their importance or to say that they should be used. I believe that natural law arguments can be valuable even when they are never fully persuasive.

Nevertheless, many natural lawyers do intend for such argument to persuade both believers and non-believers. How do they account for the relative ineffectualness of such arguments? Why don’t more people find them to be persuasive?

I’m sure this questions has been considered by natural law advocates, so I’d love to have them weigh in on this question.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Should religious exemptions be given even if they harm third parties?
“Religious liberty exemptions should be given as long as _____________.” How would you fill in the rest of that sentence? Most Americans (who are somewhat sympathetic to religious freedom) would say as long as “they don’t harm third-parties.” But is that the right standard? Thomas C. Berg has an analysis of the question in the Federalist Society Reviewin which he argues that harmful effects should not automatically be a reason to deny exemptions: The chief assertion of this article is...
Sarah Stanley: Profile of North Korean artist Sun Mu
Today at The Federalist, Acton associate editor Sarah Stanley penned an article profiling an artist from North Korea who goes by the name of Sun Mu.This profile is inspired by a recent documentary that highlights the lifeof the artist. Sun Mu defected from the oppressive state in the late 1990s and since then has been creating art that depicts the story of his life in North Korea. In order to protect his family, Sun Mu can’t use his real name....
Is there something inherently evil about Capitalism?
What is the role that Christians play in business and the marketplace? A recent episode of Equipped with Chris Brooks, titled “Is Capitalism bad business?” wrestles with that question and more. During his introduction, Brooks explains why he was pondering the question and there are a couple of reasons. The majority of “Equipped” listeners are not clergy, but men and women who work in the marketplace. Because of that, Brooks wants to talk about the “good that business does” and...
What Christians should know about fractional reserve banking
Note: This is the latest entry in the Acton blog series, “What Christians Should Know About Economics.” For other entries inthe series seethis post. The Term:Fractional Reserve Banking What it Means:Understanding fractional reserve banking is easier if we separate what it is (which is rather simple to explain) and the effects the system produces(which is slightly plicated). Let’s start by taking the term fractional reserve banking and working backwards. First, there is the banking part. For our purposes we mainly...
What WALL-E and Wilhelm Röpke teach us about work and economics
Humans have a tendency to daydream about a day or a place where work is no more, whether it be a retirement home on a golf course or a utopian society filled with leisure and merriment. But is a world without work all that desirable? In a recent lecture at Southeastern Baptist Theological Seminary, the question is explored by Dr. Hunter Baker, winner of the Acton Institute’s 2011 Novak Award and author, most recently, of The System Has a Soul:...
A husband’s unemployment increases the risk of divorce
As I note every month when reporting on the latest unemployment data, jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. In fact, a new study finds that for marriages formed after 1975, a husbands’ lack of full-time employment is...
Acton Institute’s Assisi conference explores roots of poverty, engines of wealth
On September 12-14 the Acton Institute’s Rome office hosted its third annual “Economics, Development and Human Flourishing” conference in Assisi for seminarians and formation staff of the Vatican’s Pontifical Urban College. Intense discussion and open debate was stimulated by challenging lectures on economics, political philosophy, anthropology, and Catholic social doctrine. The lectures were reinforced by showings of the Institute’s video curriculum “PovertyCure”, a six-episode DVD rich in graphic content, intellectual analysis and dramatic stories about poverty in Africa, Asia and...
How Texas churches are fighting predatory lending on behalf of the poor
How should Christians address predatory lending that takes advantage of the poor when they are in dire straits? As I’ve argued before, I believe a helpful first step is to get churches and other faith-based organizations involved in providing short-term loans and financial counseling. But sometimes education and sacrificial generosity is not enough to solve the problem, munities have to pursue other measures. A prime example is found in Texas where several groups—including an alliance of Baptists and Catholics—worked to...
How to understand the supply curve
Note: This is the thirdpost in a weekly video series on basic microeconomics. The supply curve seems like an easy enough concept to understand: it’s a graphic representation of the relationship between the quantity of product that a seller is willing and able to supply at a particular price. The implications for how this affects the supply of goods and services, though, is more profound than we often realize. For example, as this video from Marginal Revolution University shows, the...
Catholicism in a world of secular moralism
Acton Institute Director of Research, Samuel Gregg, wrote a piece for The Catholic World Report yesterday talking about Catholics in an age of secular moralism. Often times, Catholics fall into a trap of reducing their faith to various political, economic, and social agendas, losing sight of what is at the core of true Catholicism. This is what Gregg calls secular moralism. Gregg explains this “new morality:” Moralism, however, isn’t limited to the Christian realm. It has many secular counterparts. Prominent...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved