Home
/
RELIGION & LIBERTY ONLINE
/
Where Opportunity and Obligation Meet
Where Opportunity and Obligation Meet
Jul 1, 2025 6:19 PM

Over at Fare Forward, Cole Carnesecca provides some great insights into how we should think about calling, offering some similar sentiments to those expressed in my recent post on family and vocation. “Whatever else you may think you are called to,” Carnesecca writes, “if you have a spouse and children, you are called to your family.”

Focusing on the troubled marriages of Methodism founder John Wesley and Chinese evangelist John Sung, Carnesecca explains how a misaligned and over-spiritualized concept of calling can lead us to neglect our basic responsibilities:

We often can over-spiritualize [calling], defining it as a single God-ordained path or the type of thing es to the missionary or pastor but not to the lay member. Or we under-spiritualize it, thinking of it as more and no less than a “career.” Both of these approaches miss two crucial points about calling.

I like to describe calling (in my other life as a youth pastor) as the meeting point of opportunity and obligation—what we are capable of doing and what we are responsible for. I mean this to apply to more “everyday” forms of calling— the way that God leads and guides individuals into life choices and experiences—and not the more “Damascus Road” forms of calling that are less difficult to understand. But for any form of calling, both opportunity and obligation must be taken into account and both can be misunderstood.

Indeed, through an orientation of ultimate obedience to God — “thy will be done” — it seems impossible to separate the two. God will not call us to areas that will involve a breaching of basic obligations and responsibilities, whether to the family or otherwise. Likewise, he will not call us to something like family if it will mean the destruction of our God-ordained purpose in this life. As I’ve writtenpreviously, “making the right choices about our family pursuits will involve submitting ourselves to God and transcending the same earthbound elements we struggle with in economics at fort, security, and happiness.”Despite those big, bright, blinking warning lights of modernity, with God, all things are indeed possible.

If, however, we allow our own earthly capabilities and personal conceptions about our “life’s work” to feed too heavily into our notions about overarching obligations, our “calling” is bound to turn and twist into something inward and individualistic. Likewise, if we pursue service and sacrifice without fundamental spiritual transformation and empowerment — without transcendent purpose and direction — our works are bound to be limited and constrained by the earthbound “solutions” we’re pursuing and the temporal ends we’re seeking.

As Carnesecca concludes:

Responsibility gets at the heart of calling and of something the church always needs to remember. Regardless of what calling we as individuals or munities may have, we are always called by God to people. Whether that is family, a congregation, a munity, a nation, or a people, that fact doesn’t change.

Read the full post here.

To join theOn Call in munity, like us onFacebookor follow us onTwitter.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Does ‘Laudato Si’ Lead Inevitably to Fossil Fuel Divestment?
The unfortunate fallout of Pope Francis’ encyclical Laudato Si continues apace. One wishes the pontiff would’ve released it in four separate installments to avoid misinterpretation and seeming – to this reader, at least – contradictions throughout a somewhat unwieldy 180-some pages in which he alternately praises and disparages human technological improvements over the past two centuries. On one hand, he admires mankind’s ingenuity as an example of God’s blessing, but, on the other hand, he doth protest too much methinks...
Five fundamental First Amendment freedoms in five minutes
Thirty-three percent of Americans cannot name any of the rights guaranteed by the First Amendment. That’s a startling finding in the 2015 State of the First Amendment Survey, a project sponsored by the Newseum Institute. Since the question was first asked in 2000, the percentage of citizens who can’t name a single right protected by First Amendment has ranged from 27 to 40 percent. Many of us might be tempted to shake our head in despair at the ignorance of...
Does Buying Fair Trade Goods Help Poor Workers?
Over the past decade, fair trade products, such as coffee, chocolate, and fruit, have e an increasingly popular option for helping the global poor. But while the intentions are noble, does buying fair trade have the intended effect? Does it actually help the poorest workers? Economist Donald Boudreaux explains why it usually doesn’t, and why there are better ways to improve living standards in developing countries. ...
The Economy of Order: Justice Requires Love
Jean Valjean in “Ep. 4: The Economy of Order” “Seeking justice isn’t a matter of designing the right programs or delivery systems… Seeking order means acting in accord with a true vision of our brothers and sisters.” –Evan Koons American society and public discourse seem to be stuck in a state of feverish discord, rightly concerned with severe acts and systems of injustice, even as we continue to dig deeper cultural divides over everything from healthcare to sexual ethics, race...
Hard Hearted Lutherans Behind Greece’s Problems?
Martin Luther: Inventor of Austerity?On the The Economist’s religion and public policy blog, the writer Erasmus pokes holes in a theory put forth by Giles Fraser, a left wing Anglican priest, who sees conflicting theories of the atonement of Christ as one of the causes of so much misunderstanding in the European Union. Erasmus explains: … traditional Protestant and Catholic teaching has presented the self-sacrifice of Christ as the payment of a debt to God the Father. In this view,...
Literature, Empathy and American Prosperity
From devastating racially-motivated murders in Charleston, South Carolina, to a contentious SCOTUS ruling on same-sex marriage, to heightened partisan rhetoric from presidential contenders, the constant discord at all levels of society has never been more apparent. Even the a superficial analysis of the news demonstrates that much of this controversy is born out of people’s unwillingness – or alarming inability – to step into another’s shoes, understand his unique perspective, motivations and challenges, and then work together to formulate a...
Stonestreet on FLOW: A ‘Terrific Series’ For Times of ‘Increasing Cultural Pressure’
As the Acton Institute’s latest film series continues to reach churches, colleges, munities, the positive reviews continue to pour in. Andy Crouch calls it “the best treatment of faith & culture ever put on a screen.” Byron Borger calls it “artfully expressed” and “thoughtfully inspiring.” The Gospel Coalition ranks it in the top 10 best resources of 2014. Today on BreakPoint radio, John Stonestreet of the Colson Center calls For the Life of the World “quirky and pelling,” “entertaining and...
Greece: By The Numbers
Greece’s economic problems are so prehension is difficult. Over at NPR, Greg Myre breaks it down for us. 25: The unemployment rate, and that’s probably low-balling. For those under the age of 25, the unemployment rate hovers around 50 percent. 92: The average e earned by a typical citizen is under-reported by 92 percent, on average, to the government. Tax evasion is endemic in Greece and a major contributor to the government’s budget shortfalls. Creditors are demanding this be addressed...
Living The Hamster Or The Hobbit Life
When es to urban planning, nobody beats the Soviets. First, they wanted to plan: no mish-mosh, haphazard cities, towns and burgs sprouting up like in the decadent West. Of course, structures had to address equality. No fancy neighborhoods in one area, and low-rent housing in another. And then there was functionality. Workers needed to be close to work. This eliminated the need for unnecessary and costly transportation. Soviet academic Alexei Gutnov described the planning this way: Ideal conditions for rest...
Profile of an Acton University Attendee
Acton University 2015 Participants After working in the DC area for nearly twenty years, Judi Niedercorn recently moved to the Northern Appalachian area of New York where she founded the Northern Appalachian Socio-Economic Collaborative (NASEC) and is in the midst of transferring pany, SysTactics. pany, SysTactics provides technical and managerial consulting services mercial and government clients. NASEC is a non-profit enabling munities of Cattaraugus and Allegany Counties in New York to improve the economy and fight poverty. NASEC is a...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved