Home
/
RELIGION & LIBERTY ONLINE
/
What does Judeo-Christian mean?
What does Judeo-Christian mean?
Aug 27, 2025 7:48 AM

The Acton Institute was founded on the basis of ten principles that integrate “Judeo-Christian Truths with Free Market Principles.” You’ve probably heard the term your entire life, but do you know what “Judeo-Christian” means? And where exactly did the e from?

While the concept of Judeo-Christian originated in the first century AD, as a number of Jewish believers aligned with the new movement of Christianity, the term was re-invented in America in the 1920s. As Eboo Patel, founder and president of Interfaith Youth Core, explains:

In the 1920s, at a time that feels a lot like our era now, massive economic and social shifts, agrarian society to an industrial society, the country to the city, profound social and economic polarization, technological leaps, et cetera, et cetera, you had the rise of really ugly racist movements and xenophobic movements, mostly in the form of the KKK. And not only was the KKK anti-black, it was anti-Semitic and anti-Catholic. And in 1928, the first Catholic to run on a major party presidential ticket appears, a man named Al Smith who was the Governor of New York at the time, and the KKK torpedoes his candidacy, largely with anti-Catholic weapons. And a group of great Americans emerged out of that and say “We can’t have this.

With the growing Catholic and Jewish populations in the United States we can’t be a nation that excludes their contributions; that’s crazy.” They build an organization called the NCCJ, and they start doing a set of civic projects across the country, tri-faith dialogues, minister, priest, rabbi, going to different campuses and different cities and to different military bases around the world, the era of World War II, to talk about the importance of what they called The Brotherhood of Man Under the Fatherhood of God. And as a part of this, they decide a new narrative is important for a country that long thought of itself as a Protestant nation and so they invent a word. And the word is Judeo-Christian. It’s an invention. It’s not theologically accurate. Jesus is a central player in Christianity, he’s maybe a good rabbi in Judaism: discuss, right? It’s not historically accurate, it’s not like Jews faired especially well in Christian majority societies for much of history. What it is a genius civic invention. It is a term that helped us e the contributions of Jews and Catholics.

Patel is correct in noting that the term is pletely “theologically accurate” since it glosses over key differences between the faiths. But its es from the fact that there are significant areas of overlap between the religions. Rabbi Yitzchok Adlerstein of Interfaith Affairs for the Simon Wiesenthal Center and Rev. Johnnie Moore of The Congress of Christian Leaders explain what most Christians and Jews who embrace a Judeo-Christian view mean by using the term:

We believe in One G-d, the Being who is the source of all existence, and without which nothing would exist.We believe that, despite the gap between finite Man and the infinite G-d, that we understand some things about Him, which allow us to relate to Him. First and foremost, we believe in His goodness.We believe that all human beings are created in His image, and that this stands behind Man’s claim to specialness.We believe in the eternity of the soul, and that Man achieves its blessing by establishing true connection with Him.We believe that municates to Man, and that the chief record of munication is the Bible.We believe that G-d makes demands on people. As a perfect Being, those demands do nothing to add to Him. They are given to us out of His love. They are not arbitrary, but reflect His wisdom. They reflect realities that are immutable and unchangeable. Not everything is up for grabs. Absolutes exist. Individuals and societies that ignore them will not achieve the happiness and fulfillment that they should. Among the values municated is the centrality of the family as the optimum incubator to nurture the next generation.We believe plete conviction that G-d has guaranteed that human civilization will be perfected, but only when people will recognize His reality and live in accordance with His wishes.

Read more . . .

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The sweetness of the Law
menting briefly on Psalm 19, C. S. Lewis observes the description of God’s Law as “sweeter than honey” and “more precious than gold,” the kind of descriptions that occur again and again throughout the Psalter. Lewis writes, In so far as this idea of the Law’s beauty, sweetness, or pireciousness, arose from the contrast of the surrounding Paganisms, we may soon find occasion to recover it. Christians increasingly live on a spiritual island; new and rival ways of life surround...
AIDS: not that bad?
Bryan Caplan at EconLog says that he has long wondered about the validity of the statistics of the spread of AIDS on the African continent: The whole story had a quasi-Soviet flavor to it. The main difference: Soviet growth statistics were too good to be true, while African AIDS statistics were too bad to be true. Reflecting on the incentives cemented my skepticism: Just as the Soviet Union had a strong incentive to exaggerate its growth numbers in order to...
Connecting France with good economics
It seems that it may be possible. An interesting article from yesterday’s International Herald Tribune: Danielle Scache tries to avoid using the term “capitalism” in her economics class because it has negative connotations in France. Instead, she teaches her high school students about the market economy, a slightly less controversial term she started using last year after a two-month internship at the dairy giant Danone. That was an experience that did away with more than one of her own prejudices,...
French ‘security’ and economic reality
As student demonstrations in France mount, the government finds it increasingly difficult to dismantle restrictive labor laws that are directly tied to high unemployment rates. Michael Miller examines the political and cultural factors that are behind the French fear of economic risk taking. Read mentary here. ...
Immigration is a symptom
Large numbers of migrant populations going out of a particular area or nation should be viewed in large part as a signal of something. There are reasons for people to pick up and move, and policy and governing bodies would do well to examine these reasons. When business close facilities and open elsewhere, it is usually because the destination location has a better economic and business-friendly environment. So the natural course of action when examining this phenomena is to ask...
Catholics on immigration
Jordan’s post below observes the divisions among evangelicals on the hot-button issue of immigration. Its divisiveness—cutting across the usual lines of conservative/liberal and Democrat/Republican—has made the immigration debate an unusual and therefore extraordinarily interesting one. The issue also divides Catholics. Los Angeles Cardinal Roger Mahony has been among the most promising national voices in favor of immigrant rights. But ments have not gone unchallenged among Catholics. Activist Jim Gilchrist denounced Mahony’s views. Kathryn-Jean Lopez at NRO questioned them more delicately....
Surprise! Evangelical politics isn’t univocal
“Letter on Immigration Deepens Split Among Evangelicals,” trumpets a story from the Washington Post. Ever since evangelicals received such credit in the election and reelection of George W. Bush, the ins and outs of evangelical politics has recieved a greater share of media attention. A great part of this attention has focused on so-called “splits” among evangelicals, as a way to highlight the newly recognized reality that all evangelicals aren’t card-carrying Republicans. So from issues like immigration to global warming,...
Chirac waves the white flag
French President Jacques Chirac has given in to the student protests in his country, protests that called for the removal of the First Employment Contract. This is a controversial new law giving employers greater freedom in whom they fire amongst under-26 employees. The law, as I am sure you’ve seen, sparked students protests for weeks. Michael Miller in last Wednesday’s Acton News and Commentary addressed the deeper issue here: economic ignorance and moral apathy–I won’t repeat his analysis here. But...
‘Overwhelmed by orphans’
Where will they go? Churches and religious relief organizations are playing a much more active role in U.S. foreign policy. And that has been obvious in recent months in the recovery efforts for the South Asian tsunami and the Pakistan earthquakes. In March, the Pew Forum on Religion & Public Life invited Andrew Natsios, who recently left the U.S. Agency for International Development as chief administrator, to talk about his five-year term there. This is a must-read for anyone who...
First Things imbroglio
A former editor at First Things, Damon Linker, has written a piece for The New Republic, which attacks, among others, his former boss, Fr. Richard John Neuhaus. Linker claims that Neuhaus is a “theocon,” who wants to merge religious authority and political power. Rick Garnett at Mirror of Justice has all the details, including links to blog discussions and his previous post, criticizing Linker’s argument. I’ve read First Things for years and, in my judgment, the truth lies with Linker’s...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved