Home
/
RELIGION & LIBERTY ONLINE
/
What Christians Should Know About Crony Capitalism
What Christians Should Know About Crony Capitalism
Mar 16, 2026 10:48 AM

Note: This is the latest entry in the Acton blog series, “What Christians Should Know About Economics.” For other entries inthe series seethis post.

The Term:Crony capitalism (sometimes referred to as cronyism or corporatism)

What it means:Crony capitalism is a general term for the range of activities in which particular individuals or businesses in a market economy receive government-granted privileges over their customers petitors.

Why it Matters: For as long as there have been government officials, there have been economic cronies—friends, family, and associates who use their connections for their own financial gain.

In ancient Israel, for example, when the prophet Samuel appointed his own sons as leaders, they began to engage in cronyism: “[Samuel’s] sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.” (1 Samuel 8:3).

Unsatisfied with these corrupt leaders, the elders of Israel asked Samuel to appoint a king over them. God told Samuel to warn the people of the consequences, which included even worse forms of economic cronyism: “[The king] will take the best of your fields and vineyards and olive groves and give them to his attendants. He will take a tenth of your grain and of your vintage and give it to his officials and attendants” (1 Samuel 8:14-15).

We read passages like that and instantly recognize this as unfair and unjust, a corrupting influence on both the people and the government. Yet we tend note to even notice the cronyism that occurs in our own economic system. Because the “dishonest gain” is often more subtle than the examples found in the Bible, we oftendo not recognize cronyism because we don’t know what to look for.

To help in the identification process, here are nine of the mon types of government-granted privileges individuals and businesses receive that give them an unfair advantage (click on this link for detailed explanations of each):

Monopoly privilege — Government uses its power to directly protect certain firms or industries petition by limiting or keeping other firms out of the market. This type of direct cronyism is relatively rare. (Examples: panies, utilities, the USPS)

Regulatory privilege —Large corporations used to lobby government to reduce the regulatory burden on their industries. But many corporation realized they could gain petitive advantage by lobbying for specific regulations that benefit their firm and hamstring petitors. (Examples: Obamacare’s mandate requiring panies to buy contraceptives, a regulation that benefits the panies that make them.)

Subsides – Subsidies, which are sometimes referred to as “corporate welfare”, occur when the government gives taxpayer money directly to a business or industry. According to a report by Philip Mattera and Kasia Tarczynska, “two-thirds of the $68 billion in business grants and special tax credits awarded by the federal government over the past 15 years have gone to large corporations.” The largest recipient is the Spanish pany Iberdrola, which has collected about $2.2 billion in subsidies “by investing heavily in U.S. power generation facilities, including wind farms that have made use of a renewable energy provision of the 2009 Recovery Act.”

The other five mon types of government-granted privileges are: Loan Guarantees, Tax Privileges, Bailouts (and expected bailouts), Tariffs and Quotas on Foreign Competition, petitive Bidding, and Occupational Licensing.

So what’s wrong with some firms getting special privileges? The main reason we should oppose crony capitalism is because it circumvents the moral process involved in a free exchange of goods and services.

In a free exchange, the one who most often benefits is the individual consumer. As Frederick Bastiatargued,

consumption [i.e.,the use of goods and services by households] is the great end and purpose of political economy; that good and evil, morality and immorality, harmony and discord, everything finds its meaning in the consumer, for he represents mankind.

He summarizes his argument for the consumer and against cronyismas follows:

There is a fundamental antagonism between the seller and the buyer.

The former wants the goods on the market to be scarce, in short supply, and expensive.

The latter wants them abundant, in plentiful supply, and cheap.

Our laws, which should at least be neutral, take the side of the seller against the buyer, of the producer against the consumer, of high prices against low prices, of scarcity against abundance.

They operate, if not intentionally, at least logically, on the assumption that anation is rich when it is lacking in everything.

Bastiat uses this as the basis of his argument that the interests of the consumer, rather than the producer, align more closely with the interests of mankind (you should read his essay to fully appreciate the connection). The producer tends to have their own self-interest in mind, and so has a strongincentive to get the government to use its force and power to help them gain aneconomic benefit over the consumer. This causes goods to be either more expensive and/or more scarce than they normally would be without government intervention. The result is that cronies get richer, while everyone else is made poorer.

Other stuff you should know:

• Increasing the power of the government is often posited as a way to keep “Big Business” in check. But as Randall G. be notes, “The substantial and well-established economic literature on ponents of crony capitalism shows that big government is the cause of crony capitalism, not the solution.”

• Cronyism often leads to corruption, though it can be rather subtle. Take, for example, intertemporal corruption. An intertemporal choice occurs when a choice at one time influences the possibilities available at other points in time. For example, you may decide to spend less money today in order to save and be able to spend more at a future point in time, such as during retirement. bined with cronyism, such intertemporal choices can lead to intertemporal corruption. As economist Bryan Caplan explains,

If a major corporation gives a U.S. Senator a ten-million-dollar “gift,” it’s likely to be punished as corruption.It doesn’t matter if the corporation protests, “We’re only expressing our affection for this fine Senator” or if the Senator bellows, “How dare you claim my vote is for sale!”However, if the same Senator retires, and the major corporation gives him a ten-million-dollar sinecure on its Board of Directors, it’s perfectly legal – and few demur.

The painfully obvious flaw with both norms: Intertemporal corruption is a wonderful substitute for ordinary corruption.A professor is unlikely to give an F to his current girlfriend; but he’s also unlikely to give an F to hisfuturegirlfriend.A Senator is unlikely to vote against a corporation that gives him millions of dollars; but he’s also unlikely to vote against a corporation that’sgoingto give him millions of es around, goes around.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why We Need To Get ‘Community’ Right
What is a munity?” What are the boundaries of munity or organization? And – most important – why munity important? Andy Crouch, writer, musician and Acton University plenary speaker, says we need to ask and answer these questions. He begins his discussion with the recent Supreme Court decision regarding Hobby Lobby and Conestoga Woods. While the decision was sound, Crouch says it speaks to something beyond the law: It reminds us that fewer and fewer of our neighbors understand how...
Black Ribbon Day and the Victims of Communism
Lord Acton’s famous dictum, “Power tends to corrupt and absolute power corrupts absolutely,” has been proven true time and time again throughout history, most vividly in totalitarian systems. The worldwide destruction caused munism is perhaps the prime example. According to The Black Book of munist regimes, inspired by Marxist-Leninist ideology, are responsible for nearly 100 million deaths (and counting). However, in contemporary times there seems to be a tendency to ignore this reality. In The Daily Beast article, “Communism’s Victims...
Where Have All The Children Gone?
Journalist Sharyl Attkisson, on Newsmax TV’s “The Steve Malzberg Show,” discusses how the Obama Administration has refused to release information regarding the tens of thousands of illegal immigrant children who have entered the U.S. recently. These children are being sent to munities across the country for shelter and education, but Attkisson says that facts about where the children are going, how much its costing, and other pertinent public information is hard e by. Attkisson discusses the situation in the clip...
Should Prisons Be Purgatorial?
“If Christians cannot help prisoners find meaning behind bars,” wonders Stephen H. Webb, “how can they expect the Gospel to find an audience among those never convicted of a crime?” At First Things, Webb argues that revival of Christianity will e when we reform America’s prisons: Prisoners are test cases of how Christians deal with sinners in extremis. I don’t just mean passion for the imprisoned can serve as a corroboration of Christian charity, although that is surely true. I...
The Complicity of Silence
A second reporter has been killed by ISIS, Steven Sotloff. Women are being sold off as “brides.” Teen girls are raped repeatedly. Thousands are murdered. There are plenty of news reports, but in some quarters, the silence is deafening. Kathryn Jean Lopez asks what can we do, what must we do, in the face of evil, at National Review Online. I don’t want to have on my conscience that I plicit in something as horrendous as this simply by being...
Radio Free Acton: Jordan Ballor on the Dignity of Our Work
In this week’s edition of Radio Free Acton, Paul Edwards es Acton Institute Research Fellow Jordan Ballor to the microphone for a discussion on the dignity of our work. Is it more Christian to be a minister than a muck farmer? Does the work of the farmer have spiritual value? Ballor and Edwards explore these questions and more in this podcast, which you can listen to via the audio player below. And if you haven’t done so already, check out...
Want to Hurt the Poor? Double Their Pay
Would you be in favor of a pay increase of 107 percent for your current job? Most of us would be thrilled at having our pay more than double, and would readily support such a change. Imagine if all that was required was to vote for your industry to e unionized. Who wouldn’t support unionization if it resulted in a bigger paycheck? But what if the change came with one caveat: If the pay increase were approved you’d not only...
Video: Todd Huizinga on Russia and Ukraine.
Todd Huizinga, Acton Institute’s director of international outreach, was a guest analyst recently on Newsmakers, a public affairs program produced by WGVU television in Grand Rapids, Mich. Episode description from Aug. 22: “As tensions heighten between Russia and Ukraine, what is Russian President Vladimir Putin’s worldview and what role does Ukraine play in it? How has the shoot down of Malaysia Airline flight 17 killing 298 on board changed the dynamics of the conflict? We explore the internal and external...
‘Helping Families:’ Let The Government Have Your Kids
Universal daycare. Universal preschool. Regulations on school lunches. Bans on bake sales. Don’t bring ibuprofen to school. The government knows all about keeping your kids safe and educated. (And the underlying note is that you don’t know enough.) In yesterday’s New York Times, law professor Clare Huntington extols the virtues of government child-rearing. While she does acknowledge that families are the “ultimate” preschool, she quickly recovers by adding that our society just makes things too darn hard for parents to...
Orthodoxy and Economic Liberty
In the most recent issue of The City, I have an essay on Orthodoxy and ordered liberty. I argue that Orthodox theological anthropology, which distinguishes between the image and likeness of God and two forms of freedom corresponding to them, fits well with the classical understanding of ordered liberty. In particular, I examine these freedoms with regards to the family, religious liberty, political liberty, and economic liberty, arguing that the Orthodox ascetic tradition has much to offer to modern Christian...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved