Home
/
RELIGION & LIBERTY ONLINE
/
What Christians Should Know About Crony Capitalism
What Christians Should Know About Crony Capitalism
Jun 27, 2025 6:10 AM

Note: Later today at the Faith & Freedom conference I’ll be speaking on a panel titled, “A Cronyism Crisis: How Corporate Welfare Undermines Markets and Human Flourishing.” If you’re at the conference please stop by this session.

The Term:Crony capitalism (sometimes referred to as cronyism or corporatism)

What it means:Crony capitalism is a general term for the range of activities in which particular individuals or businesses in a market economy receive government-granted privileges over their customers petitors.

Why it Matters: For as long as there have been government officials, there have been economic cronies—friends, family, and associates who use their connections for their own financial gain.

In ancient Israel, for example, when the prophet Samuel appointed his own sons as leaders, they began to engage in cronyism: “[Samuel’s] sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.” (1 Samuel 8:3).

Unsatisfied with these corrupt leaders, the elders of Israel asked Samuel to appoint a king over them. God told Samuel to warn the people of the consequences, which included even worse forms of economic cronyism: “[The king] will take the best of your fields and vineyards and olive groves and give them to his attendants. He will take a tenth of your grain and of your vintage and give it to his officials and attendants” (1 Samuel 8:14-15).

We read passages like that and instantly recognize this as unfair and unjust, a corrupting influence on both the people and the government. Yet we tend note to even notice the cronyism that occurs in our own economic system. Because the “dishonest gain” is often more subtle than the examples found in the Bible, we oftendo not recognize cronyism because we don’t know what to look for.

To help in the identification process, here are nine of the mon types of government-granted privileges individuals and businesses receive that give them an unfair advantage (click on this link for detailed explanations of each):

Monopoly privilege — Government uses its power to directly protect certain firms or industries petition by limiting or keeping other firms out of the market. This type of direct cronyism is relatively rare. (Examples: panies, utilities, the USPS)

Regulatory privilege —Large corporations used to lobby government to reduce the regulatory burden on their industries. But many corporation realized they could gain petitive advantage by lobbying for specific regulations that benefit their firm and hamstring petitors. (Examples: Obamacare’s mandate requiring panies to buy contraceptives, a regulation that benefits the panies that make them.)

Subsides – Subsidies, which are sometimes referred to as “corporate welfare”, occur when the government gives taxpayer money directly to a business or industry. According to a report by Philip Mattera and Kasia Tarczynska, “two-thirds of the $68 billion in business grants and special tax credits awarded by the federal government over the past 15 years have gone to large corporations.” The largest recipient is the Spanish pany Iberdrola, which has collected about $2.2 billion in subsidies “by investing heavily in U.S. power generation facilities, including wind farms that have made use of a renewable energy provision of the 2009 Recovery Act.”

The other five mon types of government-granted privileges are: Loan Guarantees, Tax Privileges, Bailouts (and expected bailouts), Tariffs and Quotas on Foreign Competition, petitive Bidding, and Occupational Licensing.

So what’s wrong with some firms getting special privileges? The main reason we should oppose crony capitalism is because it circumvents the moral process involved in a free exchange of goods and services.

In a free exchange, the one who most often benefits is the individual consumer. As Frederick Bastiatargued,

consumption [i.e.,the use of goods and services by households] is the great end and purpose of political economy; that good and evil, morality and immorality, harmony and discord, everything finds its meaning in the consumer, for he represents mankind.

He summarizes his argument for the consumer and against cronyismas follows:

There is a fundamental antagonism between the seller and the buyer.

The former wants the goods on the market to be scarce, in short supply, and expensive.

The latter wants them abundant, in plentiful supply, and cheap.

Our laws, which should at least be neutral, take the side of the seller against the buyer, of the producer against the consumer, of high prices against low prices, of scarcity against abundance.

They operate, if not intentionally, at least logically, on the assumption that anation is rich when it is lacking in everything.

Bastiat uses this as the basis of his argument that the interests of the consumer, rather than the producer, align more closely with the interests of mankind (you should read his essay to fully appreciate the connection). The producer tends to have their own self-interest in mind, and so has a strongincentive to get the government to use its force and power to help them gain aneconomic benefit over the consumer. This causes goods to be either more expensive and/or more scarce than they normally would be without government intervention. The result is that cronies get richer, while everyone else is made poorer.

Other stuff you should know:

• Increasing the power of the government is often posited as a way to keep “Big Business” in check. But as Randall G. be notes, “The substantial and well-established economic literature on ponents of crony capitalism shows that big government is the cause of crony capitalism, not the solution.”

• Cronyism often leads to corruption, though it can be rather subtle. Take, for example, intertemporal corruption. An intertemporal choice occurs when a choice at one time influences the possibilities available at other points in time. For example, you may decide to spend less money today in order to save and be able to spend more at a future point in time, such as during retirement. bined with cronyism, such intertemporal choices can lead to intertemporal corruption. As economist Bryan Caplan explains,

If a major corporation gives a U.S. Senator a ten-million-dollar “gift,” it’s likely to be punished as corruption.It doesn’t matter if the corporation protests, “We’re only expressing our affection for this fine Senator” or if the Senator bellows, “How dare you claim my vote is for sale!”However, if the same Senator retires, and the major corporation gives him a ten-million-dollar sinecure on its Board of Directors, it’s perfectly legal – and few demur.

The painfully obvious flaw with both norms: Intertemporal corruption is a wonderful substitute for ordinary corruption.A professor is unlikely to give an F to his current girlfriend; but he’s also unlikely to give an F to hisfuturegirlfriend.A Senator is unlikely to vote against a corporation that gives him millions of dollars; but he’s also unlikely to vote against a corporation that’sgoingto give him millions of es around, goes around.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Francis Asbury: Born 265 Years ago Today
President Calvin Coolidge called Francis Asbury a “prophet in the wilderness.” He has also been called “the bishop on horseback” and “the prophet of the long road” for his prolific treks across the American frontier. The Methodist bishop who was born on August 20, 1745, was the architect of the American Methodist movement. The denomination grew from a few hundred upon his arrival to over 200,000 members at the time of his death. At his death in 1816, the Methodist...
Monks for Economic Liberty
We at Acton have been among the loudest critics of clergy and other religious leaders who undermine economic freedom (and therefore prosperity, including for the poor) by advocating more extensive government intervention in economic affairs. So we should be the first to applaud when clerics strike a blow for freedom. Kudos to the monks of St. Joseph Abbey in Covington, Louisiana. Monasteries may seem an unlikely venue for capitalist ferment, but in fact they hold an important place in the...
Dehumanization and punishment
Two of the things I’ve paid some attention to, one more recently and the other as an ongoing area of interest, came together in an Instapundit update yesterday. Glenn Reynolds linked to a video of a NYC cop who “threatens a man taking cell phone video with arrest.” This picks up the attention given here and here to the question of law enforcement and ‘citizen photojournalism.’ But what really struck me about this story was the threat attributed to the...
A Paper Trail from Soros to Wallis?
In a recent article in World magazine, Acton senior fellow Marvin Olasky urged evangelical minister Jim Wallis to drop the pretense of being post-partisan. Olasky, World magazine’s editor-in-chief, went on to assert that (1) Wallis’s organization, Sojourners, received money from the foundation of secular-leftist George Soros, and that (2) Wallis had lent the Sojourners mailing list to the Obama campaign. In an interview here, Wallis appears to deny these charges. But now former Acton research fellow Jay Richards has followed...
Advising the Poor to Do Less With Less
On his recently launched Ambiguorum Blogis site, Fr. Michael Butler is reviewing Elizabeth Theokritoff’s Living in God’s Creation: Orthodox Perspectives on Ecology (St. Vladimir’s Seminary Press, 2009). Fr. Michael, who joined us for Acton University 2010, examines the author’s exhausted earth meme, beginning with this quote from the book: It is hard to escape the conclusion that with an ever-growing human population, it is not enough for humanity as a whole to do more with less; individually, we must also...
Fair Trade and Good Intentions
A constant theme here at the Acton Institute is the idea that good intentions are not enough…they need to be connected to sound practice. In a reflection on fair trade at , D. C. mends Victor Claar’s monograph, ...
The Rebel Economist Strikes Again
It’s always nice to hear from old friends, even when said old friends are unsettling you with tales of insane government spending. When last we heard from former Acton colleague Michelle McAdoo here on the PowerBlog, she was taking Washington by storm with her proposal for an “alternative stimulus.” In the interceding time, she’s gotten married (congratulations!) and now has returned with more tales from the dark and unsettling world of “stimulus.” Enjoy! Update/Clarification: Michelle adds: “just so you know,...
Rev. Sirico: Free markets, not aid, will help poor nations best
The Detroit News published a new column today by Acton president and co-founder Rev. Robert A. Sirico: Faith and Policy: Free markets, not aid, will help poor nations best Rev. Robert Sirico At the recent G8 and G20 meetings in Toronto, a hue and cry was raised by nongovernmental organizations and other activists about the failure of industrialized countries to make good on promises to raise aid to the developing world. Instead, the activists should have called for a summit...
Deficits, Debt, and Self-Deception
This week’s Acton Commentary: Deficits, Debt, and Self-Deception By Samuel Gregg It passed almost unnoticed, but in late July the Obama Administration raised the Federal Government’s budget deficit forecast for fiscal year 2011 to $1.4 trillion. That’s up from February’s forecast of $1.267 trillion. In July alone, the Federal Government’s deficit was $165 billion, of which $20 billion was for interest-payments on debt. The long-term outlook is even worse. The U.S. Government is now borrowing approximately 41 cents of every...
Jim Wallis/George Soros Update
World magazine has an update on the Jim Wallis story that I blogged about earlier this week. A Sojourners spokesman today reversed an earlier Wallis denial and confirmed the organization has received funding from Soros’ Open Society Institute. Sojourners is a leading organization on the religious left founded by Wallis, who is a spiritual adviser to President Obama. Soros is the billionaire financier of Moveon.org, a Democrat-leaning organization that pushes for abortion, atheism, bigger government, and other progressive causes. The...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved