In this week’s Acton Commentary, I explore the dynamics between gift, gratitude, and stewardship. The proper response to a gift that has been given is gratitude, and the proper expression of es in faithful stewardship.

I’ve heard it repeated in many times and in many places that for a gift to truly be a gift, there must be no responsibility of response on the part of the recipient. As I write in “Gift, Gratitude, and the Grace of Stewardship,” that view is precisely what Dietrich Bonhoeffer warned against in his excoriation of “cheap” grace.

One of the most striking illustrations to me of this dynamic came as I watched the TV series Friday Night Lights. One of the main characters is Tim Riggins, a fan favorite who begins the series as a student and ends it as a man. Over the last two seasons Tim’s maturation es through, as he has graduated from high school and is trying to figure out what to do with the rest of his life.

Tim’s got a troubled background that doesn’t need to be explained here, but suffice it to say that the only family he’s got is his older brother Billy. Despite his better judgment and fort with the idea, Billy convinces Tim to help him with his new garage, which by night es a chop shop operation. The brothers are eventually busted, but Tim generously and lovingly takes the rap for his brother, who has a new wife and child that he’s trying to support.

After some time, Tim is paroled es back to Dillon, Texas. As you might imagine, Tim isn’t the happiest guy around after his stint in jail. But what really angers him is his sense that his brother Billy hasn’t done enough with the gift of freedom he’s been given by his brother’s sacrifice. After the brothers fight, Billy asks, “How long are you going to hold it over my head, man?” Tim responds, “The rest of my life if I feel it needs to be.”

Tim has given Billy a great gift, and it’s clear that Billy feels a sense of responsibility. Tim recognizes it, too, which is why they both know that there is something, some obligation, to be “held over” Billy. That doesn’t make what Tim did any less of a gift. But it does illustrate that there is a deep connection between gift and gratitude, or what Bonhoeffer called “costly grace.”

Tim’s sacrifice, in this way, is an echo of the great sacrifice made by Jesus Christ, who gave himself for our sins, who showed the greatest love there is in laying down his life for us (John 15:13). The reality of this gift of costly grace ought to inspire in us a sense of gratitude and responsibility, to do something good with the freedom we’ve been given in Christ.