Home
/
RELIGION & LIBERTY ONLINE
/
The Tortured Logic of the Obamacare Law
The Tortured Logic of the Obamacare Law
Jul 5, 2025 1:42 AM

The Affordable Care Act, monly known as “Obamacare”, is a strange law from the perspective of economic theories of insurance markets. Still, one can see where its designers were starting from. The individual mandate may be onerous from a liberty standpoint, but it makes sense if you understand that insurance markets are vulnerable to a phenomenon known as the “death spiral.”

The idea behind the death spiral is based on the recognition that insurance is a risk management scheme. panies, despite their best efforts, are less knowledgeable about its customers’ health than are their customers. As such, the prices an pany charges are based on the average risk that a customer will need care.

Imagine (we’ll use simple numbers since the point is to illustrate a concept) that there are 10 customers in an insurance market, with a chance of needing $10 care of 11%, 12%, 13%, and so on. On average, the pany observes that its customers will have a 14.5% chance of needing $10 care. The price they would charge to its customers to break even, then, would be $1.45.

Now, if you’re any of the people who know, or suspect, their risk is lower than 14.5%, your incentive is to not purchase the care from pany. Maybe you want to move into a lower risk pool, or maybe forgo insurance altogether. Whatever the case, the people with 11%, 12%, 13%, and 14% risk leave the market because to them the price is too high. Well, the pany eventually notices that the average risk in their pool has increased. In this case, the risk has risen to 17.5% and the price follows to $1.75.

You may have already figured out that this new price will make the people with 15%, 16%, and 17% risk want to leave the policy. And you may now realize that the process will continue to spiral in this fashion, until eventually the only people left in the policy are high cost customers.

Obamacare’s creators seem to understand this issue in the sense that it has provisions that force people to buy insurance. However, while they acknowledges this process they seem to ignore a fundamental truth about insurance: it is a tool of risk management, not service provision.

Take, for example, the worrisome conscience violating mandates for contraception and abortifacients (National Review‘s editors noted that many provisions went into effect yesterday). Setting aside the important religious implications for a moment, we can see that these services make no sense from a risk management perspective. What is the risk anyone will need contraception? It’s almost entirely dependent on their lifestyle choices. This being the case, why should an pany provide something like this, rather than having those that would use it either pay for it, or alter their lifestyle accordingly?

The argument is that there are some limited uses for birth control pills other than merely contraceptive purposes. However, this is really only convincing in cases where women are diagnosed with the conditions that would lead them to need the medicine. A blanket mandate to provide birth control because a smaller subset of people may find it medically useful does not make sense.

Unfortunately, the most popular provision of the ACA is the one that makes the least sense when one realizes that insurance is about risk management, not care provision. This is the mandate to cover pre-existing health conditions. Is it really health insurance if you know that you’re going to use particular services ahead of time?

While we should obviously be sympathetic and charitable towards the sick, this requirement, bination with the individual mandate, may be what breaks the insurance markets. The “tax” included in the individual mandate may actually be too low to entice younger, poorer, and healthier Americans into buying insurance.

By law, panies are going to be forbidden from charging elderly customers more than three times the price of insurance for younger customers. A likely e of this will be increased costs of insurance on the young so that panies can charge their older, more expensive customers more.

Now, if I’m young, healthy, and deciding to buy insurance, here are the facts that I am likely to face in making that decision:

The fine is $695 or 2.5% of my e, whichever is higherInsurance costs much more than this per yearIf I do not buy insurance and get seriously sick, I can then buy insurance because I cannot be denied for an existing condition

It’s often said that it is easier to criticize e up with a plan. And it’s true, I do not have prehensive plan for fixing health insurance, but I can give some principles for fixing the health insurance market.

To the greatest extent possible, people should pay for elective health decisions out of pocket. If it is not a matter of life and death or a serious challenge to quality of life, it should not be managed by insurance.Competition and choice should be encouraged. Congress should strike as many of its restrictions and mandates on panies as possible. Allow customers the freedom to choose packages of coverage of prehensiveness.End the ties between employment and coverage. Remove incentives that tie insurance to the workplace. If people shopped for insurance, it would lead to petition. It would also reduce fears that being unemployed means being uninsured.Educate people on the difference between health insurance and health care. Too many people seem to have this issue confused. A health pany provides care. A health pany manages the risk that you need care.

This last point is why I view the Obamacare law as being based on tortured logic. On the one hand, the only way that anyone could understand the death spiral problem is to recognize that insurance is about managing risk. On the other hand, the provisions that call for covering pre-existing conditions and routine lifestyle-related issues cannot be consistent with this understanding.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
5 facts about Frederick Douglass
February 14 is the chosen birthday of Frederick Douglass (1818-1895), one of America’s greatest champions of individual liberty. Here are five facts you should know about this writer, orator, statesman, and abolitionist: 1. Douglas was born into slavery in Maryland circa 1818. (Like many slaves, he never knew his actual date of birth and so chose February 14 as his birthday.) He was given the name Frederick Augustus Washington Bailey but decided to change it when he became a free...
How an outdoor adventure gear company is bridging the sacred vs. secular divide
To really serve God, a Christian should go into ministry, right? That’s what Greg McEvilly thought. But then he founded Kammok, an outdoor adventure pany. ...
When Nixon tried to control prices
Note: This is post #21 in a weekly video series on basic microeconomics. President Nixon had a problem—inflation was out of control. So in 1971 he attempted to implement a drastic solution: he declared price increases illegal. Because prices couldn’t increase, they began hitting a ceiling. With a price ceiling, buyers are unable to signal their increased demand by bidding prices up, and suppliers have no incentive to increase quantity supplied because they can’t raise the price. This video by...
How can Americans support the citizens of North Korea?
Update: The full interview is now available online. — The situation in North Korea may seem hopeless. This closed-off nation sits more than 6,000 miles away from the United States and is hidden by a cloud of misinformation. Sometimes it’s hard to filter the news out of the nation—what’s real, what’s propaganda, and what’s entirely false? Despite this difficulty, one thing is certain: North Koreans are suffering. Suzanne Scholte, president of the Defense Forum Foundation, has dedicated the last twenty...
Thousands protest against returning cathedral to Russian Orthodox Church
St. Isaac’s Cathedral in St. Petersburg is one of the tens of thousands of churches seized, shuttered, or destroyedfollowing theBolshevik Revolution of 1917. Instead of leveling it – the fate of so many other houses of worship – muniststurned the architectural wonder into a Museum of Atheism, then a museum in its own right. It has e a UNESCO World Heritage Site visited by 3.5 million people last year. In January,Governor Georgy Poltavchenko announced that he would transfer ownership of...
Prosperity matters more than social mobility or income inequality
Social mobility is the ability of an individual or family to improve (or lower) their economic status. The two main types of social mobility are intergenerational (i.e., a person is better off than their parents or grandparents) or intragenerational (i.e., e changes within a person or group’s lifetime).For years I’ve argued that social mobility—specifically getting people out of poverty—is infinitely more important than e inequality. But it’s easy for supporters of social mobility to forget that’s it’s a means, not...
The myth of ‘economic man’: How love holds society together
Despite the predictable flurry of sugary clichés and hedonistic consumerism, Valentine’s Day is as good an opportunity as any to reflect on the nature of human love and consider how we might further it across society. For those of us interested in the study of economics, or, if you prefer,the study of human action, what drives such action — love or otherwise —is the starting point for everything. For the Christian economist, such questions get a bit plicated. Although love...
New Issue of the Journal of Markets & Morality (19.2)
The most recent issue of theJournal of Markets & Morality, vol. 19, no. 2, has been published online and print copies are in the mail. This issue features the publication of Acton’s 2015 Novak Award winner Catherine Pakaluk’s lecture, “Dependence on God and Man: Toward a Catholic Constitution of Liberty,” in addition to our regular slate of peer-reviewed articles. As a special feature, this issue contains two symposia of conference papers: The Evangelical Theological Society Theology of Work Symposium and...
Judge Neil Gorsuch: Defender of religious liberty
Upon the announcement of President Donald Trump’s nominee to the Supreme Court, originalists quickly came to a warm consensus, hailing Judge Neil Gorsuch as a strong defender of the Constitution and a fitting replacement for Justice Antonin Scalia. In addition to the wide-ranging, bipartisan testimonials testifying to his character, intellectual heft, and various credentials, Gorsuch has demonstrated mitment to the Constitution and the freedoms it seeks to protect, whether in weighing issues of executive power, regulatory overreach, or, quite literally,...
Lord Acton’s judgment on pope and king
“Acton’s ideal of the historian as judge, as the upholder of the moral standard, is the most noble ideal ever proposed for the historian,” says Josef L. Altholz in this week’s Acton Commentary, “and it is an ideal that has been rejected, perhaps with grudging respect, by all historians, including myself.” We workaday historians can have no higher ideal than Acton’s second choice, impartiality or objectivity. In this sense, as also in his relative lack of publications, Acton was somewhat...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved