Home
/
RELIGION & LIBERTY ONLINE
/
The New Martyrs
The New Martyrs
Apr 12, 2026 11:04 AM

People light candles below a wooden cross at a site south of Moscow where at the height of Josef Stalin’s political purges 70 years ago firing squads executed thousands of people perceived as enemies munism. (AP)

“Martyrdom means a great deal to Orthodox people,” writes historian James Billington in “The Orthodox Frontier of Faith,” an essay collected in “Orthodoxy and Western Culture,” a volume of essays published in honor of Jaroslav Pelikan (St. Vladimir’s Seminary Press, 2005).

The 20th Century’s first genocide, the Armenian genocide, began with terror and massacres in the late 19th century and culminated in the great destruction of Christian minorities at the hands of Ottoman Turks in 1915-1918. Some 1.5 million Armenian Christians perished, according to Armenian sources. With the Russian Revolution and the rise of munism, the martrydom of Christians took on unprecedented proportions in the gulags, killing fields and the famines that resulted from forced collectivization of farming.

Billington, the Librarian of Congress and a historian who has written several books on Russian culture, cites figures showing that “something like 70 percent of all Christian martyrs were created in the twentieth century, and the largest number of those were in Russia. Religious persecution was quite ecumenical; all religions suffered. However, since Orthodoxy was the main religion of the USSR, it suffered specially. The same Russian expanses that saw amazing frontier missionary activity in the early modern period suffered enormous devastation in the twentieth century when millions of people disappeared in the frozen wastes of the North and the East. The concentration camps were spread across almost exactly the same places – often using the monasteries for prisons.”

The world will never know all of the names of the millions of New Martyrs, as they are known to the Church, who perished under Communism, an oppression that lasted for most of the 20th Century. But their martyria, their witness, will be forever known to God.

In Russia this week, according to AP, “Russian Orthodox priests consecrated a wooden cross Wednesday at a site south of Moscow where firing squads executed thousands of people 70 years ago at the height of Josef Stalin’s political purges. Created at a monastery that housed one of the first Soviet labor camps and brought by barge to Moscow along a canal built on the bones of gulag inmates, the 40-foot cross has been embraced as memorial to the mass suffering under Stalin.”

Noticeably absent, the article said, were representatives of President Vladimir Putin’s government. “This is in keeping with efforts by … Putin, a former KGB officer, to restore Russians’ pride in their Soviet-era history by softening the public perception of Stalin’s rule,” wrote reporter Bagila Bukharbayeva. Nostalgia for the Soviet era? Read remarks on the subject by Alexander Solzhenitsyn in his recent Der Spiegel interview.

The site consecrated to the Russian martyrs this week marked the 70th anniversary of Stalin’s Great Purge, when millions were labeled “enemies of the state” and executed without trial or sent to labor camps. The Butovo range was used for executions in the 1930s and until after Stalin’s death in 1953. Some 20,000 people, including priests and artists, were killed there in 1937-38 alone. “We have been ordered to be proud of our past,” said Yan Rachinsky from Memorial, a non-governmental group dedicated to investigating Stalin’s repression. “I know no other example in history when 700,000 people were killed within 1 1/2 years only for political reasons.”

Follow the link below to read the entire report on the memorial to victims of Stalin’s memorates Stalin purge victims

By BAGILA BUKHARBAYEVA – Associated Press Writer

August 8, 2007

Russian Orthodox priests consecrated a wooden cross Wednesday at a site south of Moscow where firing squads executed thousands of people 70 years ago at the height of Josef Stalin’s political purges.

Created at a monastery that housed one of the first Soviet labor camps and brought by barge to Moscow along a canal built on the bones of gulag inmates, the 40-foot cross has been embraced as memorial to the mass suffering under Stalin.

The ceremony at the Church of New Martyrs and Confessors, built recently at the Butovo site, is one of a series of events planned throughout this year to mark the 70th anniversary of the Great Purge of 1937, when millions were labeled “enemies of the state” and executed without trial or sent to labor camps.

Hundreds of people, most of them women wearing colorful headscarves, laid flowers and lit candles under the cross. The crowd, led by priests carrying icons, continued to the execution and burial site for a service. Some of the women were crying.

There were no representatives of the government, which has shown little interest in the anniversary of the Great Purge. This is in keeping with efforts by President Vladimir Putin, a former KGB officer, to restore Russians’ pride in their Soviet-era history by softening the public perception of Stalin’s rule.

“We have been ordered to be proud of our past,” said Yan Rachinsky from Memorial, a non-governmental group dedicated to investigating Stalin’s repression.

“I know no other example in history when 700,000 people were killed within 1 1/2 years only for political reasons,” he said in an interview.

The wooden cross was carved at a monastery on the Solovki Islands in the White Sea, one of the earliest and most notorious camps in the gulag.

It arrived in Moscow on Monday after a 13-day journey that took it down the Belomorkanal, a 141-mile waterway linking the White Sea with Lake Onega. The canal was built between 1931 and 1933 entirely by gulag inmates.

An estimated 100,000 people, many of them victims of political repression, died as they built the canal using only wheelbarrows, sledgehammers and axes. The construction was supervised by the NKVD, the predecessor of the KGB.

The Butovo range was used for executions in the 1930s and until after Stalin’s death in 1953. Some 20,000 people, including priests and artists, were killed there in 1937-38 alone.

Putin said in June that although the 1937 purge was one of the most notorious episodes of the Stalin era, no one should try to make Russia feel guilty about it because “in other countries even worse things happened.”

The president, who was speaking to a gathering of history teachers, suggested the United States’ use of atomic weapons against Japan at the end of World War II was among those things.

Grigory Yavlinsky, the leader of the liberal Yabloko party, said the Kremlin was pletely ignoring” the anniversary of the Great Purge, which he said was “one of the most convincing pieces of evidence that Russian authorities sympathize with Stalin’s regime.”

Features of Stalin’s rule such as “the physical removal of political opponents, … spy mania, defamation of government critics and rights activists, equating any dissent with anti-government activity” remain Russia’s political reality, Yavlinsky said in a statement Sunday.

Political arrests on dubious charges mon throughout Stalin’s rule, resulting in the execution of hundreds of thousands. Millions more became inmates of the gulag, the system of thousands of slave labor camps.

Large-scale arrests of Communist Party members began in 1934 and reached a peak in 1936-37, when a series of show trials was held in Moscow featuring dramatic courtroom confessions.

Russia has never sought to bring to justice KGB officials implicated in human rights mitted during the Communist era.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Financial endeavors can serve the common good
“Gregg lays out a careful and detailed argument for the proposition that, done well, financial endeavors can serve mon good,” says Adam J. MacLeod in a review of Acton Research Director Samuel Gregg’s most recent book For God and Profit: How Banking and Finance Can Serve the Common Good. MacLeod’s review at The Public Discourse, gives praise to Gregg’s book saying that anyone who feels called to the finance industry “can get quite a lot straight by reading this fine...
Republicans and conservatives are trading free markets for cronyism
“Don’t forget, this is called the Republican Party,” said Donald Trump in an interview justifying his opposition to free trade, “it’s not called the Conservative Party.” When Trump made that statement six months ago it was still possible to believe a distinction could be made between traditional Republicanism—which tends to be pro-Big Business—and traditional conservatism—which has generally been pro-free markets. But a recent poll finds that both Republicans and conservatives are more skeptical of free markets than are liberals(!). The...
Ryan Anderson gives Calihan Lecture, receives Novak Award
Ryan Anderson delivers the annual Calihan Lecture Leading thinkers from around the world along with other attendees gathered at the Bloomsbury Hotel in London to attend the Acton Institute’s ‘Crisis of Liberty in the West’ conference on December 1st. The theme of the conference was centered on the economic and political struggles that North American, European, and other Western nations are currently facing. The conference featured many key leaders in the areas of theology, conservative social thought, and economics among...
Rooted and grounded: New Kuyper anthology explores doctrine of the church
“‘First rooted, then grounded, but both bound together at their most inner core!’ Let that be the slogan of the church living from God’s Word.” -Abraham Kuyper What is the social nature of our relation to God? What is the church, and who is the church? How should it to relate to the broader society? Such questions are explored at length in On the Church, a newly translated, newly released collection of essays and speeches by Abraham Kuyper on the...
‘Lies and Lethargies’ in Koestler’s The Age of Longing
Don’t retire this book! Although Arthur Koestler’s The Age of Longing was published in 1951 – officially making it 65 this year – it’s far too invigoratingly fresh to remove from the anti-Marxist workforce. In fact, the message delivered by Koestler in this novel couldn’t be more relevant than in our contemporary political environment. Koestler’s penultimate endeavor in literary fiction and the final entry in his quartet of political novels on the inherent dangers of collectivism, The Age of Longing...
The constitutional problem with crony capitalism
Recently, when asked ifintervention by the White House into private enterprise was presidential, President-elect Trump responded,“I think it’s very presidential. And if it’s not presidential, that’s okay … because I actually like doing it.” Writing for the Library of Law and Liberty, Greg Weiner asks, “On what authority is the President of the United States pressuring, which is to say intimidating, the leaders of private enterprise to determine where goods are made and sold? Answer: sheer personal will. ‘I actually...
Free to create: Why two Christian filmmakers are challenging the government
Carl and Angel Larsen are Minnesota filmmakers who founded their pany, Telescope Media Group, with a very specific purpose: “to glorify God through top-quality media production.” Christian belief and a passion for “God’s story” has always been at the center of their business. Now, due to a state law and statements from government officials, their religious beliefs expose them to a range of new threats as it relates to filming weddings. Under the Minnesota Human Rights Act, the Larsens may...
An ecumenical Methodist: Thomas Oden (1931–2016)
Thomas Oden, considered by many to be one of the premier Methodist theologians in America, died yesterday at the age of 85. Oden was the author of numerous theological works, including the three-volume systematic theology The Word of Life, Life in the Spirit, and The Living God. He also served as thedirector of the Center for Early African Christianity at Eastern University, St. Davids, Pennsylvania, and was the general editor for both the Ancient Christian Commentary on Scripture and the...
What standard should we use to judge school choice?
The United States spends a lot of money each year on public schooling. As a percentage of GDP, government expenditures on public education (five percent) exceed the amount we spend on defense (four percent) or welfare (two percent). But how do we know if we are getting our “money’s worth” on public school? Too often, the primary criterion of effectiveness is standardized testing. A school is rated almost exclusively on on how well its students perform on standard testing (usually...
6 Quotes: John Glenn on faith, service, and government
John Glenn, the first American to orbit the Earth, died today at the age of 95. Glenn was a U.S. Marine, a pilot, engineer, astronaut, and United States Senator from Ohio. He was also, at the age of 77, the oldest person to fly in space, servingin NASA’sMercury and Shuttleprograms. In honor of his passing, here are six key quotes from Glenn on faith, service, and government: On faith and opportunity: “I’m a Presbyterian, a Protestant Presbyterian, and I take...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved