Home
/
RELIGION & LIBERTY ONLINE
/
The New Martyrs
The New Martyrs
Apr 28, 2026 12:20 PM

People light candles below a wooden cross at a site south of Moscow where at the height of Josef Stalin’s political purges 70 years ago firing squads executed thousands of people perceived as enemies munism. (AP)

“Martyrdom means a great deal to Orthodox people,” writes historian James Billington in “The Orthodox Frontier of Faith,” an essay collected in “Orthodoxy and Western Culture,” a volume of essays published in honor of Jaroslav Pelikan (St. Vladimir’s Seminary Press, 2005).

The 20th Century’s first genocide, the Armenian genocide, began with terror and massacres in the late 19th century and culminated in the great destruction of Christian minorities at the hands of Ottoman Turks in 1915-1918. Some 1.5 million Armenian Christians perished, according to Armenian sources. With the Russian Revolution and the rise of munism, the martrydom of Christians took on unprecedented proportions in the gulags, killing fields and the famines that resulted from forced collectivization of farming.

Billington, the Librarian of Congress and a historian who has written several books on Russian culture, cites figures showing that “something like 70 percent of all Christian martyrs were created in the twentieth century, and the largest number of those were in Russia. Religious persecution was quite ecumenical; all religions suffered. However, since Orthodoxy was the main religion of the USSR, it suffered specially. The same Russian expanses that saw amazing frontier missionary activity in the early modern period suffered enormous devastation in the twentieth century when millions of people disappeared in the frozen wastes of the North and the East. The concentration camps were spread across almost exactly the same places – often using the monasteries for prisons.”

The world will never know all of the names of the millions of New Martyrs, as they are known to the Church, who perished under Communism, an oppression that lasted for most of the 20th Century. But their martyria, their witness, will be forever known to God.

In Russia this week, according to AP, “Russian Orthodox priests consecrated a wooden cross Wednesday at a site south of Moscow where firing squads executed thousands of people 70 years ago at the height of Josef Stalin’s political purges. Created at a monastery that housed one of the first Soviet labor camps and brought by barge to Moscow along a canal built on the bones of gulag inmates, the 40-foot cross has been embraced as memorial to the mass suffering under Stalin.”

Noticeably absent, the article said, were representatives of President Vladimir Putin’s government. “This is in keeping with efforts by … Putin, a former KGB officer, to restore Russians’ pride in their Soviet-era history by softening the public perception of Stalin’s rule,” wrote reporter Bagila Bukharbayeva. Nostalgia for the Soviet era? Read remarks on the subject by Alexander Solzhenitsyn in his recent Der Spiegel interview.

The site consecrated to the Russian martyrs this week marked the 70th anniversary of Stalin’s Great Purge, when millions were labeled “enemies of the state” and executed without trial or sent to labor camps. The Butovo range was used for executions in the 1930s and until after Stalin’s death in 1953. Some 20,000 people, including priests and artists, were killed there in 1937-38 alone. “We have been ordered to be proud of our past,” said Yan Rachinsky from Memorial, a non-governmental group dedicated to investigating Stalin’s repression. “I know no other example in history when 700,000 people were killed within 1 1/2 years only for political reasons.”

Follow the link below to read the entire report on the memorial to victims of Stalin’s memorates Stalin purge victims

By BAGILA BUKHARBAYEVA – Associated Press Writer

August 8, 2007

Russian Orthodox priests consecrated a wooden cross Wednesday at a site south of Moscow where firing squads executed thousands of people 70 years ago at the height of Josef Stalin’s political purges.

Created at a monastery that housed one of the first Soviet labor camps and brought by barge to Moscow along a canal built on the bones of gulag inmates, the 40-foot cross has been embraced as memorial to the mass suffering under Stalin.

The ceremony at the Church of New Martyrs and Confessors, built recently at the Butovo site, is one of a series of events planned throughout this year to mark the 70th anniversary of the Great Purge of 1937, when millions were labeled “enemies of the state” and executed without trial or sent to labor camps.

Hundreds of people, most of them women wearing colorful headscarves, laid flowers and lit candles under the cross. The crowd, led by priests carrying icons, continued to the execution and burial site for a service. Some of the women were crying.

There were no representatives of the government, which has shown little interest in the anniversary of the Great Purge. This is in keeping with efforts by President Vladimir Putin, a former KGB officer, to restore Russians’ pride in their Soviet-era history by softening the public perception of Stalin’s rule.

“We have been ordered to be proud of our past,” said Yan Rachinsky from Memorial, a non-governmental group dedicated to investigating Stalin’s repression.

“I know no other example in history when 700,000 people were killed within 1 1/2 years only for political reasons,” he said in an interview.

The wooden cross was carved at a monastery on the Solovki Islands in the White Sea, one of the earliest and most notorious camps in the gulag.

It arrived in Moscow on Monday after a 13-day journey that took it down the Belomorkanal, a 141-mile waterway linking the White Sea with Lake Onega. The canal was built between 1931 and 1933 entirely by gulag inmates.

An estimated 100,000 people, many of them victims of political repression, died as they built the canal using only wheelbarrows, sledgehammers and axes. The construction was supervised by the NKVD, the predecessor of the KGB.

The Butovo range was used for executions in the 1930s and until after Stalin’s death in 1953. Some 20,000 people, including priests and artists, were killed there in 1937-38 alone.

Putin said in June that although the 1937 purge was one of the most notorious episodes of the Stalin era, no one should try to make Russia feel guilty about it because “in other countries even worse things happened.”

The president, who was speaking to a gathering of history teachers, suggested the United States’ use of atomic weapons against Japan at the end of World War II was among those things.

Grigory Yavlinsky, the leader of the liberal Yabloko party, said the Kremlin was pletely ignoring” the anniversary of the Great Purge, which he said was “one of the most convincing pieces of evidence that Russian authorities sympathize with Stalin’s regime.”

Features of Stalin’s rule such as “the physical removal of political opponents, … spy mania, defamation of government critics and rights activists, equating any dissent with anti-government activity” remain Russia’s political reality, Yavlinsky said in a statement Sunday.

Political arrests on dubious charges mon throughout Stalin’s rule, resulting in the execution of hundreds of thousands. Millions more became inmates of the gulag, the system of thousands of slave labor camps.

Large-scale arrests of Communist Party members began in 1934 and reached a peak in 1936-37, when a series of show trials was held in Moscow featuring dramatic courtroom confessions.

Russia has never sought to bring to justice KGB officials implicated in human rights mitted during the Communist era.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
When is a Self-Described Libertarian Not a Libertarian?
A new report by the Pew Research Center finds that about one-in-ten Americans describe themselves as libertarian — and yet hold views that do not differ much from those of the overall public. As Pew’s Jocelyn Kiley says, “Self-described libertarians tend to be modestly more supportive of some libertarian positions, but few of them hold consistent libertarian opinions on the role of government, foreign policy and social issues.” Overall, 11 percent of Americans describe themselves as libertarian and have a...
Which Inequality? Trends Toward Equality in Lifespans and Education
Earlier this month, I wrote a two part article for the Library of Law & Liberty, critiquing the uncritical condemnation of e inequality by world religious leaders. In part 1, I pointed out that “while the Pope, the Patriarch, the Dalai Lama, and others are right about the increase in [global e] inequality, they are wrong to conclude that this causes global poverty—the latter is demonstrably on the decline. And that, I would add, is a good thing.” F. A....
Watch ‘The Economy of Creative Service’ for Free
For the Life of the World: Letters to the Exilesisa 7-part series from the Acton Institute that seeks to examine the bigger picture of Christianity’s role in culture, society, and the world. Today you can watchepisode 3,The Economy of Creative Servicefor free all day today at premiere.flannel.org. Below is the trailer for episode 3. ...
The Deep, Dark Web: Like Cockroaches, Human Traffickers Prefer The Dark
Maybe you’ve heard of the “Dark Web,” but aren’t sure exactly what it is. Maybe you don’t know anything about the Dark Web. Let’s begin by saying it’s aptly named. And as dark as it is, we need to know about it. The term “Dark Web” (or Dark Internet) refers to areas of the Internet that are no longer accessible, or that have “gone dark” – i.e. dead ends. This happens when Internet routers stop referencing parts of the Internet,...
Some Thoughts on Economic Patriotism
Sic semper tyrannis, eh? The Burger King acquisition of Tim Hortons and the resulting plans to move the corporate headquarters under the taxing authority of the Canadian government is being derided by some as unpatriotic. This is the latest in a long string of similar phenomena over the last decade or so, as we see patriotic loyalty (or the lack thereof) ing a political issue in the context of offshoring, globalization, outsourcing, and so on. A response to the charge...
When the Church Was the Center
This summer I made a visit to Colonial Williamsburg in Virginia, and on a tour of churches, I heard a fascinating explanation of how society functioned when the church was the place where the poor had their material needs met, not the government. The Bruton Parish Church in Williamsburg is one example. According to church records, Burton Parish formed in 1674 following the merger of several colonial parishes originating as far back as 1633. As a Church of England congregation,...
Great Britain is Poorer Than Every US State
At the height of power, circa 1922, the British Empire was the largest empire in history, covering one-fifth of the world’s population and almost a quarter of the earth’s total land area. Yet almost one hundred years later, Great Britain is not so great, having lost much of its previous economic and political dominance. In fact, if Great Britain were to join the United States, it’d be poorer than any of the other 50 states — including our poorest state,...
Oikonomia: New Blog at Patheos’ Faith and Work Channel
The Acton Institute has just launched Oikonomia, a new blog at Patheos’ Faith and Work Channel, which will provide resources specific to the intersection of faith, work, and economics. Other partners at the channel include The High Calling, Steve Garber’s Visions of Vocation, and Theology of Work Project, among others. The blog will include a variety of content from across the Acton ecosystem, including mentaries, video clips, and book excerpts, providing a centralized source of information on whole-life discipleship, stewardship,...
Pray and Labor?
“The Church fathers, East and West, have a long tradition that affirms the value of human labor,” writes Acton’s Dylan Pahman at Humane Pursuits. “And their reflections on the subject contain depths of insight still relevant for those of us who live in “the world” today, such as how to find meaning in whatever work one may do.” On the one hand, plenty of people may not see even a little lasting good in their job. The average factory worker,...
The City Mouse and the Country Mouse
Over at the Federalist, Gracy Olmstead wonders “what happens when people bring the country to the city?” She goes on to argue that “urban farming could have conservative implications and outworkings—and we should encourage these endeavors as much as possible, in our efforts to bring traditional principles back to urban environments.” Is there a way to bring the city mouse and the country mousetogether? I’ve argued for the need for urban farming initiatives in the context of renewal movements in...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved