Home
/
RELIGION & LIBERTY ONLINE
/
Tetris and the Birth of an Obsession
Tetris and the Birth of an Obsession
Mar 1, 2026 4:45 PM

Want to blame something for your kids’ (and perhaps for your) obsession with screens? You can start with consoles like Game Boy and videogames like Tetris—the latter of which was the brainchild of a Soviet citizen living on the verge of freedom. There’s a lot of backstory to be found in that tiny screen.

Read More…

It may be hard to picture now, when American children spend seemingly every waking hour absorbed in Instagram, TikTok, and YouTube, but once upon a time the country’s youth contented themselves with activities that did not involve gazing into tiny screens—you know, riding bikes, throwing around a football, jumping rope.

One might assume this changeover coincided with the rise of smartphones and social media, but a new movie shows that it happened as early as the summer vacation of 1989. During that fateful interregnum between school years, kids were introduced to something that prefigured the electronic devices of the 21st century: a battery-powered, 8-bit handheld videogame device whose two buttons and chunky directional pad belied its addictive properties.

The console in question was Nintendo’s Game Boy, which, upon its introduction to the young people of America that fateful summer, was sold with the game Tetris, which, before bewitching players on this continent, had caused a sensation among puter-savvy during the dying days of the Soviet Union. The game involves players steering variously shaped blocks into full lines; it is the sort of thing that sounds monotonous but, when tried, proves pulsive as manipulating a Rubik’s Cube.

The movie Tetris, which was released on the Apple TV+ streaming service on March 31, tells the story of the videogame’s journey from behind the Iron Curtain to the hip pocket of every kid in America during the first year of George H.W. Bush’s presidency. In director Jon S. Baird’s telling, the introduction of this technological trinket is a victory of Western-style innovation, entrepreneurship, and scheming over the forces of Soviet-era oppression, control, and denial of fun—which, indisputably, it is.

The fact that the film Tetris ignores the Pandora’s box of widespread videogame consumption—the way in which the Game Boy, like the later smartphone, redirected kids’ attention from the world around them to a threadbare simulation of the world that could be controlled at their fingertips—doesn’t mean we are obliged to do the same.

Yet fairness dictates that we first take the film on its own terms—and, by that measure, it’s a thoroughly charming portrait of two species of capitalism: the overt kind of Henk Rogers, a videogame designer who wheeled and dealed his way into licensing Tetris; and the nascent capitalism of Alexey Pajitnov, the puter programmer who created the game in defiance of a society that made scant allowances for mindless fun and none at all for personal gain (e.g., financial reward for Pajitnov). Henk first came to learn of Tetris, which had already been rather shakily (and shadily) licensed to some markets but had not yet achieved anything like global domination, at a videogame trade show; he later encountered Pajitnov after making a naïve trip to Moscow to sort out the licensing quagmire.

Tetris exists within the honorable tradition of movies about real-life entrepreneurs bringing their wares to market, including Francis Ford Coppola’s masterly Tucker: The Man and His Dream (1988), David Fincher’s excellent The Social Network (2010), and David O. Russell’s ambitious Joy (2015). What these films have mon is a kind of wholehearted delight in their protagonists’ pluck and perseverance. (That the hero of The Social Network unleashed Facebook on the world and the heroine of Joy contributed little more to civilization than the Miracle Mop is irrelevant for our present purposes—but perhaps worth noting all the same.)

As played by Taron Egerton, Henk—born in the Netherlands, reared in New York, and then based in Tokyo—is a mustachioed ball of energy: enthusiastic about both Tetris on its own merits (“I still see falling blocks in my dreams,” he says while trying to sell a banker on the promise of the game) and Tetris as a cash cow whose obvious potential for widespread popularity could benefit all parties. To that end, Henk’s spunky sense of salesmanship sustains audience interest through writer Noah Pink’s convoluted screenplay, which attempts to faithfully depict the jumble of scheming and subterfuge involved in licensing Tetris in various territories and in various iterations. High-powered peting with Henk include imperious British media magnate Robert Maxwell (Roger Allam) and his cocksure son Kevin Maxwell (Anthony Boyle)—for those keeping score, that would be Ghislaine Maxwell’s father and brother—as well as software salesman Robert Stein (Toby Jones, whose presence makes the film feel like an 8-bit version of Tinker Tailor Soldier Spy).

When you add the presence of the inscrutable but rather prehending Soviets, the movie can e a bit bewildering and more than a little pedantic. This is a story that turns on the distinction between a videogame and puter game, but Egerton—always loose, always hopeful, never hot under the collar—keeps it flowing. After maneuvering his way into Nintendo headquarters to broach the idea of partnering on acquiring Tetris rights, Henk offers this pitch to the boss: “Partners are what make us great. That’s why Mario has Luigi.” Deep within the film’s conception of Henk is the appealing notion that speaks to the venture capitalist within each of us: identify a valuable product or service, do everything you can to exploit it, and hope that your faith and effort will be rewarded.

For much of the film, Pajitnov (played by Nikita Efremov) takes a backseat, dramatically speaking—exactly where the Soviets want him. The character acts as though he can’t quite envision a world, from his desk in Moscow, in which his inspired creation will bring him any tangible good. One of Pajitnov’s happier es when Henk urges him to tweak a bit of the programming on the videogame—a small bit of business that nevertheless demonstrates that his creativity and imagination is respected. “Life is hard, and we deserve our small celebrations,” says Pajitnov.

In sequences that cheerfully evoke the crafty plotting of Russell’s 2013 masterpiece American Hustle, Henk manages to gain control of Tetris rights from the Soviets despite the last-minute warning of Robert Maxwell to his pal Mikhail Gorbachev: “Once you let capitalists through your gates, they will never leave.” Yes, indeed. Gorbachev would have known the truth of this statement because he knew the truth of human nature: people are wired to think not collectively but individually. That a Soviet citizen like Pajitnov created Tetris in the first place is a testament to individualism; that Henk so relentlessly pursued its mass marketing is a testament to individualism, too. Their mutual self-interest resulted in much happiness—for themselves and for millions of Game Boy addicts. After the Soviet Union falls, Pajitnov pulls up stakes for the U.S., and the final scene, in which he meets Henk and his family at the San Francisco airport, is touching (and a little schmaltzy) in the manner of the finale of, say, Planes, Trains and Automobiles: one man is inviting another man into his home—his house in Planes, Trains; his nation (and way of life) in this picture.

Yet something remains a little bothersome, or at least ironic: here we have a movie in which Soviet officials, newspaper kingpins, and assorted businessmen speak in hushed tones and wear haunted expressions about . . . a videogame. This is not exactly Solzhenitsyn’s The Gulag Archipelago, but the film’s fetishization of its subject matter—the movie splits its stories into “levels,” and director Baird occasionally overlays 8-bit-style graphics over the live-action scenes—suggests that it regards Tetris as a cultural touchstone. Let us cheer the heroes of Tetris but mourn (at least a bit) that it helped build a generation (or two) of screen watchers. There is something tiny about this tale as a Cold War metaphor—as tiny as the little screens with the itsy-bitsy blocks.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Understanding Austrian economics
Carl Menger (1840-1921) | Wikimedia Commons The central theme of the Austrian tradition, which might better be called the liberal tradition, is that society runs itself. This is strongly linked to the idea of freedom in the liberal sense, meaning the opportunity for the individual to advance and to create wealth. Jeffrey Tucker, Director of Content at FEE (Foundation for Economic Education) argues that the Austrian school started by Carl Menger revived an old method of thinking in the liberal...
Why the Market Needs the Family
The Family & the Market, an Acton University lecture by Jennifer Roback Morse, uses Christian theology and logic to illustrate unique connections between seemingly unrelated aspects of society, at least to the secular world. Morse is the founder and president of the Ruth Institute, where she discovered that the economy depends on the intact family raising children. This Institute has a dream: that every child is ed into a loving home with a married mother and father. Their goal is...
New Acton Commentary: Economics not Great at Orthodox Council
Recently, The Holy and Great Council of the Orthodox Church was held in Crete, culminating in a document titled “The Mission of the Orthodox Church in Today’s World”. In the most recent Acton Commentary, research fellow and managing editor of the Journal of Markets & Morality Dylan ments on the flaws in economic principles and guidelines espoused in the document. In framing the criticism, Pahman argues that “the statement’s economic pronouncements range from ambiguous and questionable to both wrong and...
We’re all Dead: How J.M. Keynes – And His Critics – Went Wrong
“Critics of John Maynard Keynes were so determined his economics were wrong that they allowedKeynes to dictate the terms of the debate,” says Victor Claar, professor of economics atHenderson State University, in his Acton University lecture. He continues to describe Keynes flawed anthropology with respect to classical economists and the Great Depression. Key observations of human nature include the principles of work, property, exchange, and division of labor. We can survive and prosper, take ownership of our work, support and...
The unintended consequences of clothing donations
A recent article in the Wall Street Journal focuses on the market for the global clothing donation and recycling industry, centering on the trade from the United States to India. One of the most immediately striking elements of the piece are the photographs that pany it, featuring piles and piles of used clothing on large trucks and people picking through the mountains of fabric taller than they are. The quantity of donated clothing is astounding. These pictures show a fraction...
Radio Free Acton: Brexit’s Aftermath with Todd Huizinga
Last week on Radio Free Acton, we sat down with Acton Institute Director of International Outreach Todd Huizinga to preview the ing Brexit referendum in the United Kingdom. This week, we’re back again with Todd to review the stunning results of the referendum, the reactions to it in boththe United Kingdom and the European Union, and the prospects for EU reform and British prosperity in the near and long-term future. You can listen to the podcast via the audio player...
Is Shifting The Justice Reform Burden Better?
The brokenness of America’s criminal justice system is not just an urban issue. Working class defendants in small towns across America are vulnerable to system that does not protect them from government negligence. For example, New York’s state legislature approved new indigent defense measures last week that finished an almost decade long battle over statewide indigent defense problems. The case began with a 2007 lawsuit by the NY Civil Liberties Union on behalf of several indigent defendants (Hurrell-Harring et al....
Yes, Law Is Inherently Violent. That’s Not the Problem.
“Law professors and lawyers instinctively shy away from considering the problem of law’s violence,” says Yale law professor Stephen L. Carter. “Every law is violent. We try not to think about this, but we should.” Carter, one of the most astute legal minds in America, rightfully points out the inherent violence embedded in the law. But he draws some unfortunate conclusions from this fact: On the first day of law school, I tell my Contracts students never to argue for...
The Costs of Jailing Teens
In early June 2016, Matthew Bergman, 15, allegedly admitted to police that he killed his aunt and stabbed his mother in Davidson County, Tennessee near Nashville. When mit crimes in the suburbs or in urban areas, experts are ambivalent about what to with them because of the long-term consequences of youth incarceration. Low munities get hit the hardest. Since the 1980s juvenile incarceration rates have increased steadily creating a phenomenon often referred to as the “school-to-prison pipeline.” There are many...
C.S. Lewis and the root of power philosophy
C.S. Lewis is probably best known for his work in children’s literature and Christian apologetics. “Mere Christianity,” “The Problem of Pain” and “The Abolition of Man” are among his most popular works, but he has many more valuable essays regarding truth and Christianity which are not as widely read. A favorite lecture of mine, titled “The Poison of Subjectivism”, is found in his collected essays, “Christian Reflections.” After leaving Malvern College in June 1913, Lewis (or Jack as he preferred...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved