Home
/
RELIGION & LIBERTY ONLINE
/
Tetris and the Birth of an Obsession
Tetris and the Birth of an Obsession
Apr 30, 2026 2:53 AM

Want to blame something for your kids’ (and perhaps for your) obsession with screens? You can start with consoles like Game Boy and videogames like Tetris—the latter of which was the brainchild of a Soviet citizen living on the verge of freedom. There’s a lot of backstory to be found in that tiny screen.

Read More…

It may be hard to picture now, when American children spend seemingly every waking hour absorbed in Instagram, TikTok, and YouTube, but once upon a time the country’s youth contented themselves with activities that did not involve gazing into tiny screens—you know, riding bikes, throwing around a football, jumping rope.

One might assume this changeover coincided with the rise of smartphones and social media, but a new movie shows that it happened as early as the summer vacation of 1989. During that fateful interregnum between school years, kids were introduced to something that prefigured the electronic devices of the 21st century: a battery-powered, 8-bit handheld videogame device whose two buttons and chunky directional pad belied its addictive properties.

The console in question was Nintendo’s Game Boy, which, upon its introduction to the young people of America that fateful summer, was sold with the game Tetris, which, before bewitching players on this continent, had caused a sensation among puter-savvy during the dying days of the Soviet Union. The game involves players steering variously shaped blocks into full lines; it is the sort of thing that sounds monotonous but, when tried, proves pulsive as manipulating a Rubik’s Cube.

The movie Tetris, which was released on the Apple TV+ streaming service on March 31, tells the story of the videogame’s journey from behind the Iron Curtain to the hip pocket of every kid in America during the first year of George H.W. Bush’s presidency. In director Jon S. Baird’s telling, the introduction of this technological trinket is a victory of Western-style innovation, entrepreneurship, and scheming over the forces of Soviet-era oppression, control, and denial of fun—which, indisputably, it is.

The fact that the film Tetris ignores the Pandora’s box of widespread videogame consumption—the way in which the Game Boy, like the later smartphone, redirected kids’ attention from the world around them to a threadbare simulation of the world that could be controlled at their fingertips—doesn’t mean we are obliged to do the same.

Yet fairness dictates that we first take the film on its own terms—and, by that measure, it’s a thoroughly charming portrait of two species of capitalism: the overt kind of Henk Rogers, a videogame designer who wheeled and dealed his way into licensing Tetris; and the nascent capitalism of Alexey Pajitnov, the puter programmer who created the game in defiance of a society that made scant allowances for mindless fun and none at all for personal gain (e.g., financial reward for Pajitnov). Henk first came to learn of Tetris, which had already been rather shakily (and shadily) licensed to some markets but had not yet achieved anything like global domination, at a videogame trade show; he later encountered Pajitnov after making a naïve trip to Moscow to sort out the licensing quagmire.

Tetris exists within the honorable tradition of movies about real-life entrepreneurs bringing their wares to market, including Francis Ford Coppola’s masterly Tucker: The Man and His Dream (1988), David Fincher’s excellent The Social Network (2010), and David O. Russell’s ambitious Joy (2015). What these films have mon is a kind of wholehearted delight in their protagonists’ pluck and perseverance. (That the hero of The Social Network unleashed Facebook on the world and the heroine of Joy contributed little more to civilization than the Miracle Mop is irrelevant for our present purposes—but perhaps worth noting all the same.)

As played by Taron Egerton, Henk—born in the Netherlands, reared in New York, and then based in Tokyo—is a mustachioed ball of energy: enthusiastic about both Tetris on its own merits (“I still see falling blocks in my dreams,” he says while trying to sell a banker on the promise of the game) and Tetris as a cash cow whose obvious potential for widespread popularity could benefit all parties. To that end, Henk’s spunky sense of salesmanship sustains audience interest through writer Noah Pink’s convoluted screenplay, which attempts to faithfully depict the jumble of scheming and subterfuge involved in licensing Tetris in various territories and in various iterations. High-powered peting with Henk include imperious British media magnate Robert Maxwell (Roger Allam) and his cocksure son Kevin Maxwell (Anthony Boyle)—for those keeping score, that would be Ghislaine Maxwell’s father and brother—as well as software salesman Robert Stein (Toby Jones, whose presence makes the film feel like an 8-bit version of Tinker Tailor Soldier Spy).

When you add the presence of the inscrutable but rather prehending Soviets, the movie can e a bit bewildering and more than a little pedantic. This is a story that turns on the distinction between a videogame and puter game, but Egerton—always loose, always hopeful, never hot under the collar—keeps it flowing. After maneuvering his way into Nintendo headquarters to broach the idea of partnering on acquiring Tetris rights, Henk offers this pitch to the boss: “Partners are what make us great. That’s why Mario has Luigi.” Deep within the film’s conception of Henk is the appealing notion that speaks to the venture capitalist within each of us: identify a valuable product or service, do everything you can to exploit it, and hope that your faith and effort will be rewarded.

For much of the film, Pajitnov (played by Nikita Efremov) takes a backseat, dramatically speaking—exactly where the Soviets want him. The character acts as though he can’t quite envision a world, from his desk in Moscow, in which his inspired creation will bring him any tangible good. One of Pajitnov’s happier es when Henk urges him to tweak a bit of the programming on the videogame—a small bit of business that nevertheless demonstrates that his creativity and imagination is respected. “Life is hard, and we deserve our small celebrations,” says Pajitnov.

In sequences that cheerfully evoke the crafty plotting of Russell’s 2013 masterpiece American Hustle, Henk manages to gain control of Tetris rights from the Soviets despite the last-minute warning of Robert Maxwell to his pal Mikhail Gorbachev: “Once you let capitalists through your gates, they will never leave.” Yes, indeed. Gorbachev would have known the truth of this statement because he knew the truth of human nature: people are wired to think not collectively but individually. That a Soviet citizen like Pajitnov created Tetris in the first place is a testament to individualism; that Henk so relentlessly pursued its mass marketing is a testament to individualism, too. Their mutual self-interest resulted in much happiness—for themselves and for millions of Game Boy addicts. After the Soviet Union falls, Pajitnov pulls up stakes for the U.S., and the final scene, in which he meets Henk and his family at the San Francisco airport, is touching (and a little schmaltzy) in the manner of the finale of, say, Planes, Trains and Automobiles: one man is inviting another man into his home—his house in Planes, Trains; his nation (and way of life) in this picture.

Yet something remains a little bothersome, or at least ironic: here we have a movie in which Soviet officials, newspaper kingpins, and assorted businessmen speak in hushed tones and wear haunted expressions about . . . a videogame. This is not exactly Solzhenitsyn’s The Gulag Archipelago, but the film’s fetishization of its subject matter—the movie splits its stories into “levels,” and director Baird occasionally overlays 8-bit-style graphics over the live-action scenes—suggests that it regards Tetris as a cultural touchstone. Let us cheer the heroes of Tetris but mourn (at least a bit) that it helped build a generation (or two) of screen watchers. There is something tiny about this tale as a Cold War metaphor—as tiny as the little screens with the itsy-bitsy blocks.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘The Gift of the Magi’ and the Power of Exchange
Amid the wide array of quaint pelling Christmastales, O. Henry’s classic short story, “The Gift of the Magi,” continues to stand out as a uniquely captivating portrait of the powerof sacrificial exchange. On the day before Christmas, Della longs to buy a present for her husband, Jim, restlessly counting and recounting her measly $1.87 before eventually surrendering to her poverty and bursting into tears. “Only $1.87 to buy a present for Jim,” the narrator laments. “Her Jim. Many a happy...
Christmas and the Store
Today over at Think Christian I explorehow Christmas relates to material goods, and specifically how we are to “seek first the kingdom of God” (Matt. 6:33). ...
The Conservative Transformation of America
Rather than just responding to the advances of modern liberalism, conservatives should consider how they would transform the United States. Over at Public Discourse, Samuel Gregg discusses President Obama’s final years in office and how conservatives should react. A major challenge facing conservatives after Obama will be the breadth and depth of modern liberalism’s impact since 2008. This includes the relentless promotion of lifestyle liberalism at the level of social policy; the easy-money, top-down approach to the economy; and a...
Non-violence: A Powerful Moral Force
He was 35 years old, and the Civil Rights Act had passed. For almost 10 years, he had been leading the national struggle in the United States for equality for all citizens, but especially blacks. Today, in 1964, Martin Luther King, Jr. spoke these words as he accepted the Nobel Peace Prize: After contemplation, I conclude that this award which I receive on behalf of that movement is a profound recognition that nonviolence is the answer to the crucial political...
Prostitution And Evangelization As ‘Entertainment’
Most of us would say we don’t like “reality” television, yet many of us have been sucked into some show that purports to show the real lives of rich people, poor people, large families, little people or drunk college kids. In all these cases, the people featured sign on for the privilege of broadcasting their lives in excruciating detail. Now, A&E (which used to mean “arts and entertainment” but it lost the “arts” at some point) is planning a show...
America’s Economy of Entitlements
Americans obsession with positive “rights” has a significant influence on the country’s economy. Over at the American Spectator, Samuel Gregg argues that despite the portrayal of the United States as a “dog-eat-dog” society where the most vulnerable are left to fend for themselves, the country actually spends an enormous amount on various forms of welfare. In fact, the U.S. is the second biggest “social spender,” following only France. Gregg explains how the country reached this: On the one hand, there...
Ministering To Those In The ‘Cyberslums’
Religious believer or not, most of us agree that we should take care of the downtrodden. We have to feed and care for the homeless, the hurting, those who’ve temporarily hit hard times or those who, for whatever reason, cannot take care of themselves. These are the people who gather at the entrances of soup kitchens, who live atop garbage heaps, who salvage whatever they can for a shelter to call home. What about those who live in the “cyberslums?”...
Francis and the Idea of Christian Poverty
To provide a synthesis of Pope Francis’s thinking on the economy is both difficult and easy, says Oskari Juurikkala in this week’s Acton Commentary. “It is difficult, because he has never offered extensive and systematic reflections on such questions; his pronouncements are found here and there, inseparable from a broader moral and spiritual message.” At the same time, he has said quite a few things about economic questions, and he is deeply interested in economic values and es. Of course,...
Economic Flourishing Is More Than a Mission Trend
The faith-work movement has risen in prominence across evangelicalism, with more and more pastors and congregations grabbing hold of the depth and breadth of Christian vocation and expanding their ministry focuses in turn. In an article at Missio Alliance, Charlie Self offers a helpful snapshot this trend, explaining where e from and why this shift in arc and emphasis is a e development for the church. To demonstrate its power and promise, Self begins with the story of Scotty, a...
Gleaner Tech #3: Discarded Laptop Batteries Keep Lights On for Poor
A prototype with DC appliances connected.[Note: See this introduction post for an explanation of gleaner technology.] Forty percent of the world’s population, including a significant portion of the rural and urban poor sections of the population in India, does not have access to reliable electricity supply. But a new energy source for them e from an unlikely source: the 50 million lithium-ion laptop batteries are thrown away in the U.S. every year. According to MIT Technology Review, researchers at IBM...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved