Home
/
RELIGION & LIBERTY ONLINE
/
Tetris and the Birth of an Obsession
Tetris and the Birth of an Obsession
Apr 26, 2026 12:15 AM

Want to blame something for your kids’ (and perhaps for your) obsession with screens? You can start with consoles like Game Boy and videogames like Tetris—the latter of which was the brainchild of a Soviet citizen living on the verge of freedom. There’s a lot of backstory to be found in that tiny screen.

Read More…

It may be hard to picture now, when American children spend seemingly every waking hour absorbed in Instagram, TikTok, and YouTube, but once upon a time the country’s youth contented themselves with activities that did not involve gazing into tiny screens—you know, riding bikes, throwing around a football, jumping rope.

One might assume this changeover coincided with the rise of smartphones and social media, but a new movie shows that it happened as early as the summer vacation of 1989. During that fateful interregnum between school years, kids were introduced to something that prefigured the electronic devices of the 21st century: a battery-powered, 8-bit handheld videogame device whose two buttons and chunky directional pad belied its addictive properties.

The console in question was Nintendo’s Game Boy, which, upon its introduction to the young people of America that fateful summer, was sold with the game Tetris, which, before bewitching players on this continent, had caused a sensation among puter-savvy during the dying days of the Soviet Union. The game involves players steering variously shaped blocks into full lines; it is the sort of thing that sounds monotonous but, when tried, proves pulsive as manipulating a Rubik’s Cube.

The movie Tetris, which was released on the Apple TV+ streaming service on March 31, tells the story of the videogame’s journey from behind the Iron Curtain to the hip pocket of every kid in America during the first year of George H.W. Bush’s presidency. In director Jon S. Baird’s telling, the introduction of this technological trinket is a victory of Western-style innovation, entrepreneurship, and scheming over the forces of Soviet-era oppression, control, and denial of fun—which, indisputably, it is.

The fact that the film Tetris ignores the Pandora’s box of widespread videogame consumption—the way in which the Game Boy, like the later smartphone, redirected kids’ attention from the world around them to a threadbare simulation of the world that could be controlled at their fingertips—doesn’t mean we are obliged to do the same.

Yet fairness dictates that we first take the film on its own terms—and, by that measure, it’s a thoroughly charming portrait of two species of capitalism: the overt kind of Henk Rogers, a videogame designer who wheeled and dealed his way into licensing Tetris; and the nascent capitalism of Alexey Pajitnov, the puter programmer who created the game in defiance of a society that made scant allowances for mindless fun and none at all for personal gain (e.g., financial reward for Pajitnov). Henk first came to learn of Tetris, which had already been rather shakily (and shadily) licensed to some markets but had not yet achieved anything like global domination, at a videogame trade show; he later encountered Pajitnov after making a naïve trip to Moscow to sort out the licensing quagmire.

Tetris exists within the honorable tradition of movies about real-life entrepreneurs bringing their wares to market, including Francis Ford Coppola’s masterly Tucker: The Man and His Dream (1988), David Fincher’s excellent The Social Network (2010), and David O. Russell’s ambitious Joy (2015). What these films have mon is a kind of wholehearted delight in their protagonists’ pluck and perseverance. (That the hero of The Social Network unleashed Facebook on the world and the heroine of Joy contributed little more to civilization than the Miracle Mop is irrelevant for our present purposes—but perhaps worth noting all the same.)

As played by Taron Egerton, Henk—born in the Netherlands, reared in New York, and then based in Tokyo—is a mustachioed ball of energy: enthusiastic about both Tetris on its own merits (“I still see falling blocks in my dreams,” he says while trying to sell a banker on the promise of the game) and Tetris as a cash cow whose obvious potential for widespread popularity could benefit all parties. To that end, Henk’s spunky sense of salesmanship sustains audience interest through writer Noah Pink’s convoluted screenplay, which attempts to faithfully depict the jumble of scheming and subterfuge involved in licensing Tetris in various territories and in various iterations. High-powered peting with Henk include imperious British media magnate Robert Maxwell (Roger Allam) and his cocksure son Kevin Maxwell (Anthony Boyle)—for those keeping score, that would be Ghislaine Maxwell’s father and brother—as well as software salesman Robert Stein (Toby Jones, whose presence makes the film feel like an 8-bit version of Tinker Tailor Soldier Spy).

When you add the presence of the inscrutable but rather prehending Soviets, the movie can e a bit bewildering and more than a little pedantic. This is a story that turns on the distinction between a videogame and puter game, but Egerton—always loose, always hopeful, never hot under the collar—keeps it flowing. After maneuvering his way into Nintendo headquarters to broach the idea of partnering on acquiring Tetris rights, Henk offers this pitch to the boss: “Partners are what make us great. That’s why Mario has Luigi.” Deep within the film’s conception of Henk is the appealing notion that speaks to the venture capitalist within each of us: identify a valuable product or service, do everything you can to exploit it, and hope that your faith and effort will be rewarded.

For much of the film, Pajitnov (played by Nikita Efremov) takes a backseat, dramatically speaking—exactly where the Soviets want him. The character acts as though he can’t quite envision a world, from his desk in Moscow, in which his inspired creation will bring him any tangible good. One of Pajitnov’s happier es when Henk urges him to tweak a bit of the programming on the videogame—a small bit of business that nevertheless demonstrates that his creativity and imagination is respected. “Life is hard, and we deserve our small celebrations,” says Pajitnov.

In sequences that cheerfully evoke the crafty plotting of Russell’s 2013 masterpiece American Hustle, Henk manages to gain control of Tetris rights from the Soviets despite the last-minute warning of Robert Maxwell to his pal Mikhail Gorbachev: “Once you let capitalists through your gates, they will never leave.” Yes, indeed. Gorbachev would have known the truth of this statement because he knew the truth of human nature: people are wired to think not collectively but individually. That a Soviet citizen like Pajitnov created Tetris in the first place is a testament to individualism; that Henk so relentlessly pursued its mass marketing is a testament to individualism, too. Their mutual self-interest resulted in much happiness—for themselves and for millions of Game Boy addicts. After the Soviet Union falls, Pajitnov pulls up stakes for the U.S., and the final scene, in which he meets Henk and his family at the San Francisco airport, is touching (and a little schmaltzy) in the manner of the finale of, say, Planes, Trains and Automobiles: one man is inviting another man into his home—his house in Planes, Trains; his nation (and way of life) in this picture.

Yet something remains a little bothersome, or at least ironic: here we have a movie in which Soviet officials, newspaper kingpins, and assorted businessmen speak in hushed tones and wear haunted expressions about . . . a videogame. This is not exactly Solzhenitsyn’s The Gulag Archipelago, but the film’s fetishization of its subject matter—the movie splits its stories into “levels,” and director Baird occasionally overlays 8-bit-style graphics over the live-action scenes—suggests that it regards Tetris as a cultural touchstone. Let us cheer the heroes of Tetris but mourn (at least a bit) that it helped build a generation (or two) of screen watchers. There is something tiny about this tale as a Cold War metaphor—as tiny as the little screens with the itsy-bitsy blocks.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Advanced Studies in Freedom Weekend Edition
BRYN MAWR, July 9, 2006 – I arrived safely at Bryn Mawr College yesterday for the beginning of the Institute for Humane Studies Advanced Studies in Freedom Conference. Someone will have to explain to me the economic efficiency of flying from Detroit to Philadelphia by way of Atlanta. The odations are excellent, and the campus is quite beautiful. The program began last night, and continued today with two morning lectures. The schedule is well suited to a good amount of...
Advanced Studies in Freedom Wrap-up Edition
BRYN MAWR, July 13, 2006 – Over the course of the week I have offered my reflections that have arisen within the context of the Advanced Studies in Freedom seminar offered by the Institute for Humane Studies (previous editons: Weekend, Monday, Tuesday, Wednesday). The presentations by the faculty have been in great part engaging, intellectually rigorous, and valuable. I’ll conclude with an observation about the necessity for any intellectual endeavor to pursue scholarship in a rigorous and serious way. This...
Advanced Studies in Freedom Wednesday Edition
BRYN MAWR, July 12, 2006 – Yesterday I outlined in brief a biblical case for the legitimate and even divine institution of civil government. Having established that the State is a valid social institution, the next step in what is broadly called social ethics is to outline the scope of the State’s authority and its relations to other social institutions. A valuable place to start might be in defining what the role of the State ought to be, rather than...
Cyber Communication
Ever since the popularization of the Internet, a debate has raged—within and without Christian circles—about the effect of the medium on human development and relationships. A serious and plausible charge against the Web came from those who thought its mode of munication would alter the form of human interaction for the worse. (See, for example, Quentin Schultze’s Habits of the High-Tech Heart, reviewed in the Journal of Markets & Morality by Megan Maloney.) As is usually the case with new...
Protestants and Natural Law, Part 4
In Part 3, we examined why many contemporary Protestants have something of a bad conscience when es to natural law. But, of course, the blame for this cannot be laid fully upon Karl Barth. Even a hint of a fuller explanation has to address intellectual currents that begin to gather momentum in the so-called Enlightenment. One popular explanation within the academic mainstream for the demise of the natural-law tradition in modern Protestant theology attributes it to a form of implosion....
Charity vs. Philanthropy
Philanthropy, for all its good intentions, does not necessarily imply a personal connection with the needy person. It can and often does, but it doesn’t have to. Philanthropy is the more institutional, “big-picture” cousin of charity, which is the personal and direct connection to those in need. Andrew Carnegie building hundreds of libraries with the wealth he made in the steel industry, and being celebrated for it to this day, is philanthropy. Your Aunt Evelyn volunteering at the local church-operated...
Advanced Studies in Freedom Tuesday Edition
BRYN MAWR, July 11, 2006 – One school of libertarian political thought is that of the so-called anarcho-capitalists. Here’s a good summary: “Anarcho-capitalists reject the state as an unjustified monopolist and systematic aggressor against sovereign individuals, and would replace it with cooperatives, neighborhood associations, private businesses and similar non-monopolistic organizations.” I think this view is patible with biblical Christianity. Perhaps you think that this conclusion is rather uncontroversial and obvious. Even so, Christians who are broadly in favor of limited...
Protestants and Natural Law, Part 3
In Part 2, we saw that modern Protestant skepticism toward reason is one of the most significant factors in the rejection of natural law. mand ethics, particularly of the variety espoused by Karl Barth, quickly came to dominate the field of Protestant theological ethics in the middle decades of the twentieth century. Karl Barth rejected every form of natural theology and, simultaneously, pulled the rug out from under natural law. But among neoorthodox theologians of the 1930s, only Barth and...
Advanced Studies in Freedom Monday Edition
BRYN MAWR, July 10, 2006 – Things are progressing smoothly for me here at the Advanced Studies in Freedom seminar. Our daily schedule includes four major lectures from seminar faculty, each with built in small group discussion time as well as Q&As with the presenting faculty. One of our first activities was to try and self-identify in terms of our view of the role of government (if any). I identified with the endorsement of a limited government, whose main role...
Buffett, Gates, and Stewardship
It is one thing to create wealth by using our gifts. This is a matter of knowledge. It is quite a different thing to know what to do with the wealth that has been created. That is where es into the picture. Rev. Zandstra, a Senior Fellow with the Acton Institute, examines Warren Buffett’s recent gift of $31 billion to the Bill and Melinda Gates Foundation and offers words of hope that the Gates Foundation can use this wealth with...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved