Home
/
RELIGION & LIBERTY ONLINE
/
Subsidizing Subsidiarity: How Conservatives Failed New Orleans
Subsidizing Subsidiarity: How Conservatives Failed New Orleans
Oct 17, 2026 10:53 PM

This week marks the 10th anniversary of Hurricane Katrina making landfall on the Gulf Coast. As always happens when remembering suchignominious events, we look back in hindsight to attempt to learn what could have been done differently. If we’re being honest with ourselves, we conservatives will admit that we share some of the blame for the disaster—just not in the way many of us realize.

The colossal failures in leadership in the wake of Hurricane Katrina proved once again that, as historian Richard Weaver famously claimed, “ideas have consequences.” In the aftermath of a natural disaster, abstract theories about public policy and governance were tested in the laboratory of reality. Bad ideas, naturally, can have catastrophic consequences. But as we saw, even good ideas, when poorly implemented, can be calamitous.

A primary example is the principle of subsidiarity, an idea found in both Catholic and Reformed social thought, and which is often embraced by conservatives. Almost twenty years ago in an issue of Religion and Liberty, David A. Bosnich explained,

This tenet holds that nothing should be done by a larger and plex organization which can be done as well by a smaller and simpler organization. In other words, any activity which can be performed by a more decentralized entity should be. This principle is a bulwark of limited government and personal freedom.

While limited government, personal freedom, and other such goods are worthy reasons to support such an ideal, there is an even more primary justification: it saves lives. The evacuation of New Orleans provided a useful example of how this works out in a real-world context.

According to the principle of subsidiarity, governmental agencies and leaders at the city, parish, and state agencies hold primary responsibility for implementing the evacuation process. In 2005, the city of New Orleans apparently agreed, since in their “Comprehensive Emergency Management Plan” they vested the authority to authorize an evacuation with the Mayor and the implementation of such an action with the city’s Office of Emergency Preparedness.

Louisiana’s official hurricane evacuation plan even notes that the primary means of evacuation will be personal vehicles but that school and municipal buses, government-owned vehicles, and vehicles provided by volunteer agencies may be used to provide transportation for individuals who lack transportation and require assistance in evacuating.

How many people needed to be evacuated? In a paper written more than a year prior to the disaster, University of New Orleans researcher Shirley Laska estimated that the city has approximately 120,000 residents who did not have their own transportation and would need to rely on the government. While this is an extremely large number, the Regional Transportation Authority and the local school system had, at that time, roughly 560 busses they could use in an emergency. Assuming that each bus could have carried sixty-six passengers, each trip could carry 37,554 residents to safety. Only three round-trips would have been necessary to move all 120,000 citizens.

Such a task would naturally be rather time-consuming and fraught with unforeseen difficulties. But it would have almost assuredly saved many lives—if it had ever been attempted. Rather than follow their own operating procedures, though, the city allowed the busses to lie dormant and instead advised residents to seek shelter in the Superdome. Only after the storm did the people who had followed this advice discover that they were trapped in the stadium without food or emergency services.

Realizing that their plan was faulty, the city chose to shift the blame to the federal government. Terry Ebbert, the director of homeland security for New Orleans, criticized FEMA for not acting quickly enough to move the 30,000 people who were holed up in the shelter of “last resort.” New Orleans mayor Ray Nagin even had the audacity to criticize the feds for not moving quickly enough after the storm had subsided, “I need 500 buses, man…. This is a national disaster,” said Nagin. “Get every doggone Greyhound busline in the country and get their asses moving to New Orleans.” In his rant Nagin never got around to explaining why he never got the 500 buses within the city to move out of New Orleans.

All of this was noted at the time, yet people claimed it was too early to start placing blame. Now, a decade later, we can clearly see how that refusal to hold local leaders accountable for their pounded the problem. Mayor Nagin had proven to be remarkably petent and if his resignation had been called for earlier, more lives may have been spared. (He claimed, for example, that he was unable to call for an evacuation until he had consulted with the city attorney. Yet the information proving that was false was publicly available on the city’s official website.) Nagin failed as a leader and many of his own constituents suffered or died as a result.

What is most distressing about the situation, though, is not that a mayor failed to lead but that the principle of subsidiarity was already in place and yet failed to be implemented. Mayor Nagin and Governor Kathleen Blanco deserve the primary blame for the petent response in New Orleans. But the larger failure belongs to conservatives.

Principles such as subsidiarity, federalism, and limited government are often considered cornerstones of conservative political thought. But when es to their actual implementation we merely pay lip-service to the concept. While aspiring young politicos sing the praises of states rights, they prefer to do so in theRayburn House Office Buildingor in D.C. think tanks rather than in the choirs of their state legislatures or local governments.

The very idea that our petent conservative statesmen should be working in their actual states rather than in Washington is considered ludicrous. After all, everyone knows that state and local governments are reserved for the also-rans and has-beens rather than for the able and ambitious. Any job in FEMA, for instance, is considered superior to working in the New Orleans’s Office of Emergency Preparedness.

But mayor’s offices, city councils, and state legislatures all join what Edmund Burke called the “little platoons” that serve as our first line of defense when natural or man-made disasters strike. So why, a decade after we saw the consequences in New Orleans, are we still not working to put our best and brightest into these local roles and offices? Why do push them to take jobs as U.S. senatorial aides in on Capitol Hill rather than as state senators in their own home state’s capitals? Why do we lead them to take roles as assistants to assistant directors in the Department of Education rather than as leaders on county school boards? Why do we put our rhetoric behind the local and yet but our faith in the federal?

If we expect to be taken seriously, conservatives must start supporting the principles we claim we believe. One way that we could begin is by “subsidizing” subsidiarity, by using our resources to promote our intellectual and political leaders at the state and local levels of governance.

Imagine if conservatives had identified a true leader—whether a Democrat or Republican—and supported them in the New Orleans mayoral race. Imagine if such a candidate had won instead of Nagin, a self-financed Republican who switched party registration to the Democratic Party days before filing for his candidacy.

Imagine if we had supported a candidate who understood the responsibility of the chief elected official in a city was to look after the safety of his fellow citizens rather than to find a federal scapegoat for their petence. In the aftermath we can see how subsidiarity, if it had been backed petence, could have affected New Orleans. Yetwe still do nothing.

How many disasters will it take before we recognize that implementing this bulwark of limited government and personal freedom?How many Hurricane Katrinas will it take beforewe start acting like we truly believe in subsidiarity?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Lord Acton: Man of Multitudes and Contradictions
Lord Acton was a man of multitudes: he had a scholar’s library of about 67,000 volumes, his notes and manuscripts in the Cambridge library fill some 50,000 pages, and he produced 200 definitions of liberty. Yet despite his productivity, the man who was once called “the most learned Englishman alive” never published a book. At Open Letters Monthly, Luciano Mangiafico takes a in-depth look at the fascinating life of Lord Acton: Contradictions in Acton’s life and views abound: although he...
A Great and Mysterious Collaboration: How Trade Turns Work Into Fellowship
“The fruit of our labor is fellowship. munity. It’s relationship.” Global trade has suddenly emerged as a hot conversationin the current election cycle, with candidates likeDonald Trump and Bernie Sanders leading the charge toward severe protectionism, while the others quietly shrug and nod along accordingly. Voters of all ideological stripes areresponding with fervor, calling for more trade barriers and increased manipulation of prices and wages, hoping to insulate the American economy from our global neighbors and “keep what’s ours.” Such...
Where Billionaire Crony Capitalists Live
It’s never easy ing a billionaire, but the path to achieving a 10-figure level of wealth is smoother when you have the government as a business partner. Crony capitalism is a general term for the range of activities in which particular individuals or businesses in a market economy receive government-granted privileges over their customers petitors. Certain industries (like casinos and real estate) and some nations (Russia, the Philippines) are more prone to cronyism than others. So if you want to...
5 Facts About the National Day of Prayer
Today is the National Day of Prayer, an annual day of observance celebrated by Americans of various faiths. Here are five facts you should know about the day when people are asked “to turn to God in prayer and meditation.” 1. The National Day of Prayer is an annual observance held on the first Thursday of May, inviting people of all faiths to pray for the nation. It was created in 1952 by a joint resolution of the United States...
The Despotic Reign of Fear
Yesterday was both Star Wars Day (May the Fourth) and the day that Donald Trump became the presumptive presidential nominee for the Republican party. I reflected on the confluence of these two phenomena in a short essay on what Mr. Trump might learn from Emperor Palpatine. It is not well-known, perhaps, but Palpatine was instrumental in creating the so-called Book of Sith, which includes a treatise by him on “Absolute Power.” I draw a couple of lessons for Mr. Trump...
Life in Exile: Has America Ever Been a ‘Christian Nation’?
Evangelicals are known for referring to America as a “Christian nation,” sometimes as a nod to its basic demographic disposition, but more often as a deeper theological statement about the country’sfounding and spiritual status. Whether viewed through the mundane misapplications of Old Testament scripture or the more highly entrenched revisionism of Christian “historians” like David Barton, there is a popular view among evangelicals that America has access to a sort of pre-New Testament covenant.Given such a mindset, we shouldn’t be...
The European Union: ‘A secular heaven on earth’
The New Totalitarian Temptation “is the best book ever written about the European Union,” says John Fonte, who just reviewed it for National Review. Acton’s director of international outreach, Todd Huizinga, wrote Totalitarian Temptation based on his experience with the U.S. Foreign Service in Brussels, Luxembourg, and Germany. As an American who spent two decades living and working in Europe, he has a few things to say about the European Union and its decline into a soft utopia. Fonte, a...
Samuel Gregg on why Bernie Sanders was invited to Vatican
At Catholic Vote, Acton Research Director Samuel Gregg joins the web site’s political director Josh Mercer to look into the reasons why socialist and Democrat presidential candidate Bernie Sanders “was invited by ‘the Vatican’ (actually: Pontifical Academy of Social Sciences) to speak on e inequality.” Gregg and Mercer also discuss whether socialism is on the rise here in the United States. Tune in here. ...
Christianity and the Rise of Capital
“Money has not only the character of money,” says Samuel Gregg in this week’s Acton Commentary, “but it also has a productive character which monly call capital.” Like all medieval clergy, Olivi and Bernardine fiercely opposed usury. “Usury,” Bernardine wrote, “concentrates the money of munity in the hands of a few, just as if all the blood in a man’s body ran to his heart and left his other organs depleted.” Yet the same Bernardine also invested time in explaining...
In Italy, Stealing Food Out of Hunger Is No Longer a Crime
Five year ago, Roman Ostriakov, a homeless Ukrainian living in Italy, attempted to steal cheese and sausages worth $4.50 (€4.07). Before he could leave the supermarket, though, Ostriakov was caught and convicted of theft. He was ordered to pay a fine of $115 (€100) and spend six months in jail. But Italy’s supreme court has overturned the conviction, writing: The condition of the defendant and the circumstances in which the merchandise theft took place prove that he took possession of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved