Home
/
RELIGION & LIBERTY ONLINE
/
Scratching our way back from World War I
Scratching our way back from World War I
Jul 6, 2026 2:11 AM

This year witnessed the memoration of the respective births of two champions of Christian thought and human liberty, Russell Kirk and Aleksandr Solzhenitsyn. Both men were born coincidentally in the same time frame – October and December 1918 respectively – in which the “war to end all wars” ceased. The ensuing years, however, gave lie to that assessment – worse, far worse, was on the horizon. But the First World War was the moment the fragile crockery of Western civilization was not only upended, but broken into the fragments T.S. Eliot attempted to shore against our collective ruin with the subsequent assistance of, among others, Kirk and Solzhenitsyn.

The Great War provided grist for poets and novelists (e.g. David Jones and Evelyn Waugh), essayists and historians (e.g. Robert Graves and Paul Fussell), and even filmmakers (e.g. Stanley Kubrick and David Lean) who conjured cinematic dramaturgy on the subject. To the best of my knowledge, however, no major film documentary has been attempted in recent memory. At least until Peter Jackson’s They Shall Not Grow Old, scheduled for Fathom Event presentations at select theaters on Dec. 27 (the first of two viewing dates was Dec. 17).

Jackson (director of film adaptations of J.R.R. Tolkien’s Lord of the Rings and The Hobbit as well as a remake of King Kong) was granted access to more than 600 hours of actual BBC-preserved footage of World War I. The technical marvel of colorizing some of these films is matched only by the ability to digitize them to eliminate the visually off-putting, herky-jerky effects of vintage celluloid. The modernization effectively transports the viewer to the battlefield – in true Wizard of Oz fashion, the audience doesn’t experience color or 3D until British battalions step foot on French soil – without sacrificing any of the historicity of the source material.

For some viewers, this might seem unfortunate however much it captures the dehumanization and sheer horror of the first modern war. There is an entire palette of gore on full display as the soldiers e to the realization that there’s no chance they’ll be demobilized (demobbed) by Christmas 1914. Either depicted onscreen or described in lurid detail are corpses rotting on razor wire in no-man’s land and splayed across the countryside; soldiers shooting their platoon-mates to end their suffering, while others plummet into collapsing outdoor latrines. Then there are as well the rampant lice and armies of rats gnawing through human bone and flesh. As the war slogs on, the technology deployed to destroy as many humans and landmarks as possible proceeds apace: heavy artillery, flamethrowers, tanks and mustard gas. “There died a myriad,” wrote Ezra Pound, “And of the best, among them, For an old bitch gone in the teeth, For a botched civilization.”

The narrative of the film is chronological. Young men recruit, train and are shipped off to France. Battles are fought, men are killed, towns destroyed and armistice declared. Audio recordings of actual World War I soldiers provide the narration of their personal experiences while sound is approximated and dubbed in. The effect is more Studs Terkel than Ken Burns – instead of Burn’s use of sonorous narrators, for example, Jackson allows the men to tell their stories without interruption – albeit stories recorded decades after they were initially lived. One of plaints heard from a fellow theater patron was that the British accents were sometimes so thick it was sometimes difficult to understand what the men were saying.

The film’s coda reveals the hardships demobbed soldiers experienced upon returning home. Soldiers who had been to hell and back (if they were indeed that lucky) were in violation of decorum if they shared war stories of deprivation and carnage. Jobs were scarce and the post-war economy teetered on the brink of the abyss. Amongst this rampant uncertainty one truth remained: Civilization had crossed the threshold it has been scrambling to return from ever since. Is it a coincidence that the world was blessed by the births of two cultural warriors who sought to redeem our time the same year the war ended?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Ending Poverty by Legalizing Freedom
Robert D. Cooter, a law professor at the University of California, Berkeley, explains how law can end the poverty of nations: Nick Schulz: Your book offers a framework for thinking about how it is that some nations are rich, some are poor, and others are in between. You stress the importance of changes in laws and legal structure as the catalyst for growth. Why are legal institutions so important? Robert Cooter: Ineffective law inhibits growth by forcing too much dealing...
‘I’m Rich and You’re Not. So There.’
Scientific American has announced that rich people aren’t nice. In fact, they are passionate, more unfair and greedier than poor people. These allegations are based on the findings of two Berkeley psychologists, Paul Piff and Dacher Keltner. There were a number of studies involved, and some significant problems are evident. For instance, Scientific American reports that factors “we know passionate feelings, such as gender [and] ethnicity” were controlled. However, there is no explanation as to how gender or ethnicity passion....
Hope and The Hunger Games
The Hunger Games may lack a single reference to religion or God, but as Jordan J. Ballor and Todd Steen point out in an article for First Things, the books and film presents a secularized alternative to the Christian virtue of hope: The only hope that the residents of Panem have is in themselves. The best they can hope for is that perhaps someone might repay a good deed with one in return. As readers of the novel or viewers...
Religion & Liberty: An Interview with Herman Selderhuis
2017 marks the 500th anniversary of the Protestant Reformation. For the Winter 2012 Religion & Liberty issue, now available online, we interviewed Reformation scholar Herman Selderhuis. Refo500, under the direction of Selderhuis, wants to help people understand the meaning and lasting significance of the Reformation. Selderhuis and Refo500 are already playing an essential role in promoting the anniversary and Acton is honored to be a part of that endeavor as well. For myself, Reformation study was critical to my own...
More on Cardinal Turkson: ‘A Vatican document to make Socrates proud’
John L. Allen, Jr., at the National Catholic Reporter, took note of the address recently given by Cardinal Peter Turkson, just as Acton did. Allen’s blog post, which referenced Acton’s Samuel Gregg and his National Review Online piece, noted that the Cardinal posed some very specific and probing questions for business people who wish to integrate their spiritual life and work life: Am I creating wealth, or am I engaging in rent-seeking behavior? (That’s jargon for trying to get rich...
The Best Hope for Our Children’s Education
Steven Garber, principal and founder of The Washington Institute for Faith, Vocation and Culture, believes that what kind of school our children attend is far less important than what kind of people they are shaped into: [W]here they go to school is not finally the most important decision; how they learn and who they e with what they learn is more critical. As I long argued at Rivendell—remembering the moral vision of Tolkien himself—it is not only important that our...
Audio: Victor Claar on Envy
Victor Claar at Acton On Tap If you weren’t able to join us at Derby Station in East Grand Rapids last night for Acton On Tap, you missed a great discussion on the topic of Envy: Socialism’s Deadly Sin with Dr. Victor Claar of Henderson State University. Acton’s own Dr. Jordan Ballor opened the evening’s conversation with some theological reflections on the nature of envy, with Claar following up with his discussion of envy from an economic perspective. Again, if...
Samuel Gregg — Benedict XVI: God’s Revolutionary
The pope turns 85 today. On the website of Crisis Magazine, Acton Research Director Samuel Gregg looks at this most prominent of “status-quo challengers.” While regularly derided by his critics as “decrepit” and “out-of-touch,” Benedict XVI continues to do what he’s done since his election as pope seven years ago: which is to shake up not just the Catholic Church but also the world it’s called upon to evangelize. His means of doing so doesn’t involve “occupying” anything. Instead, it...
Cursed Economics: Unlimited Desires, Limited Resources
I had the privilege of giving the opening lecture last night for the “Limited Government and the Rule of Law” conference taking place here in Grand Rapids this weekend. The talk was on “Christian Origins of Limited Government,” and was followed by an excellent Q&A session. One of the questions had to do with economic consequences or effects of the Fall into sin, particularly with respect to the curse. There are of course myriad implications for economics from the curse,...
Event: Economic Freedom and the State
Michael Miller, a Research Fellow and Director of Media at the Acton Institute, will be participating in an economy panel discussion held on April 17th at 7pm in the Wege Ballroom of Aquinas College in Grand Rapids, Mich.The focus of the discussion will be economic freedom and the proper role of the state and the individual in creating and preserving conditions necessary for human flourishing and prosperity. As Lord Acton stated, “liberty is the delicate fruit of a mature civilization.”...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved