Home
/
RELIGION & LIBERTY ONLINE
/
Roundup: Supreme Court Rules on the Ministerial Exception Case
Roundup: Supreme Court Rules on the Ministerial Exception Case
Mar 15, 2026 3:01 PM

A quick news and analysis digest here on the Hosanna-Tabor Evangelical Lutheran Church and School v. Equal Employment Opportunity Commission ruling by the Supreme Court yesterday. Congratulations and thank you to the Becket Fund. To watch a two-hour Federalist Society panel discussion recorded in November on what is informally known as the Ministerial Exception case, visit YouTube.

Beckett Fund: Supreme Court Sides with Church 9-0 in Landmark First Amendment Ruling — Becket Fund wins greatest Supreme Court religious liberty decision in decades

The unanimous decision adopted the Becket Fund’s arguments, saying that religious groups should be free from government interference when they choose their leaders. The church, Hosanna-Tabor, was represented by The Becket Fund for Religious Liberty and Professor Douglas Laycock, University of Virginia Law School. For years, churches have relied on a “ministerial exception” which protects them from employment discrimination lawsuits by their ministers.

“The message of today’s opinion is clear: The government can’t tell a church who should be teaching its religious message,” said Luke Goodrich, Deputy National Litigation Director at The Becket Fund for Religious Liberty. “This is a huge victory for religious freedom and a rebuke to the government, which was trying to regulate how churches select their ministers.”

The Court rejected the government’s extremely narrow understanding of the constitutional protection for religious liberty, stating: “We cannot accept the remarkable view that the Religion Clauses have nothing to say about a religious organization’s freedom to select its own ministers.”

“This is a huge win for religious liberty,” said Professor Doug Laycock. “The Court has unanimously confirmed the right of churches to select their own ministers and religious leaders.”

More >>>

Douglas Laycock, CNN: Huge win for religious liberty at the Supreme Court

(CNN) – Wednesday’s Supreme Court decision holding that ministers cannot sue their churches for employment discrimination was a huge win for religious liberty. It was unanimous, it was sweeping and it was unqualified.

This decision was about separation of church and state in its most fundamental sense. Churches do not run the government, select government leaders, or set criteria for choosing government leaders.

More >>>

Emily Belz, WORLD: Church’s authority ‘alone’

The high court has never ruled on the ministerial exception before, a standard created in the lower courts, and the opinion shied away from defining who qualifies as a “minister,” saying simply that the teacher in question, missioned minister at the Lutheran church school, qualified.

“We are reluctant … to adopt a rigid formula for deciding when an employee qualifies as a minister,” Roberts wrote in the decision. Kagan and Alito, in their concurring opinion, wrote that the “title” of minister “is neither necessary nor sufficient,” given the variety of religions in the United States, but rather courts must defer to the religious organization’s evaluation of the employee’s role.

The 6th U.S. Circuit Court of Appeals had ruled in favor of the teacher, saying she did not qualify as a minister because she spent more minutes of the day teaching secular subjects than religious subjects. The Supreme Court scoffed at that idea. “The issue before us … is not one that can be resolved by a stopwatch,” Roberts wrote.

More >>>

Matthew J. Franck, First Things: What Comes After Hosanna-Tabor

There may be a straw in the wind in yesterday’s ruling, with respect to the Obama administration’s determination pel the coverage of contraceptive and abortifacient drugs in health insurance policies, even ones for religious institutions. The only “religious exception” offered so far by the Department of Health and Human Services to its contraceptive coverage mandate is an exemption so narrow, for religious organizations that employ and serve only their own co-religionists, that even the ministry of Jesus would not qualify. It is as though the Obama administration is staffed by people who have never encountered the ministry to the world that is mon among religious folk—especially but not uniquely among Christians.

More >>>

Mark L. Rienzi, National Catholic Register: Religious Liberty 9, President Obama 0

Such an emphatic rejection of the administration’s crabbed view of religious liberty is likely to have broader consequences. The administration has aggressively used its narrow view of religious liberty in other contexts. For example, when issuing recent regulations to require all employers to pay for contraceptives, sterilizations and drugs that likely cause abortions, the administration issued the narrowest conscience clause in history — one that would exclude a Catholic hospital simply because it is willing to serve Jewish patients.

When attempting to explain its historically narrow protection for conscience, the administration echoed its arguments from the Hosanna-Tabor case, saying the clause is only meant to protect a church from being forced to offer the drugs to employees in “certain religious positions.” The administration argued that its clause sought only to protect “the unique relationship between a house of worship and its employees in ministerial positions.” Given the government’s stingy view of who counts as “ministerial,” it is clear the administration does not think the First Amendment provides much protection for religion.

More >>>

Thomas Messner, Heritage Foundation: Supreme Court Decision in Hosanna-Tabor a Major Win for Religious Freedom

First, the ruling unambiguously affirms the vital constitutional doctrine known as the “ministerial exception.”

Second, the Court expressly agreed with every federal court of appeals to have considered the question that the ministerial exception “is not limited to the head of a religious congregation.”

Third, the Court clarified that the protections of the ministerial exception are not limited to cases where a religious group fires a minister only for a religious reason.

More >>>

Thomas Berg, Mirror of Justice: More on Hosanna-Tabor

… although the majority is case-specific on who counts as a minister, three justices–including Elena Kagan!–endorse a broader definition. Thomas would defer heavily to the religious organization’s characterization of an employee as a minister. And Alito and Kagan say that ordained or missioned” status isn’t crucial, that the question is about religiously-significant functions (listing several of them), and that “the constitutional protection of religious teachers is not somehow diminished when they take on secular functions in addition to their religious ones.

What matters is that respondent played an important role as an instrument of her church’s religious message and as a leader of its worship activities.” (Concurrence at 8) I can imagine imagine teachers in many Christian schools satisfying that test, and also many employees in many religious social services who municate religious messages along with the services they provide. With three justices explicitly taking the broader approach, all you need is a couple more (Roberts and Scalia, most likely) for a majority. Hosanna-Tabor doesn’t give us a full-fledged broad definition for a “minister,” but it makes the route to such a definition much easier.

More >>>

Wall Street Journal editorial: Hosannas for the Court

As in so many of its policies, the Obama Administration’s position reflected both its default preference for government control and its secular indifference to American religious sensibilities. This has e obvious in the contraceptive and surgical sterilization mandates the Administration is trying to impose on Catholic charities and hospitals. In this case the Justice Department’s opinion was so radical that it might have provoked the broad and unanimous Court ruling.

Hosanna-Tabor is an important reminder that the core religious freedoms guarded by the First Amendment were not to protect the public from religion, but to protect religion from government. The case is arguably among the most important religious liberty cases in a half century, and the concurrence of Justices across the ideological spectrum will be felt for years. Hallelujah.

More >>>

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Audio: Samuel Gregg on Rerum Novarum’s Relevance for Today
Acton Institute Director of Research Samuel Gregg is in Rome this week for Acton’s conference on the 125th anniversary of Pope Leo XIII’s ground-breaking encyclical Rerum Novarum.The conference – titled Freedom with Justice: Rerum Novarum and the New Things of Our Time – takes place on April 20th from 2-7:30 pm at the Roma-Trevi-Conference Center in Rome, Italy. Sam sat down for an in-depth interview with Vatican Radio about the encyclical and the conference, noting that “there are many things...
Samuel Gregg: How Bernie Sanders spins a papal encyclical
At The Stream, Acton Institute Research Director Samuel Gregg does a crime scene investigation of Bernie Sanders’ take on Pope John Paul II’s Centesimus Annus encyclical. You might never guess, by listening to the Democrat presidential candidate, that John Paul actually had some positive things to say about the market economy. Gregg says that Sanders’ recent appearance at a Vatican conference “will be seen for what it is: grandstanding by a left-wing populist candidate for the American presidency.” Aside from...
Video: Freedom and the Poverty Industry
Kris Mauren, executive director of the Acton Institute, kicks off the second season of the Free Market Series, a television program for American and Canadian audiences produced by The World Show in partnership with the Montreal Economic Institute and broadcast on PBS affiliates. In Episode 1, Mauren takes apart the “fatally flawed poverty industry” and talks about Acton’s Poverty Inc. documentary. Interview notes: Many people imagine that free markets are synonymous with self-interest and greed, but for Kris Mauren, freedom...
Why It Was Always Going to Be Tubman on Our Money
Last Summer I predicted that Harriet Tubman would be replacing Alexander Hamilton on the $10 bill. I was almost right. She’ll be replacing Andrew Jackson. The U.S. Treasury announced last year that the $10 bill is the next paper currency scheduled for a major redesign — a process that takes years because of the anti-counterfeiting technology involved — and will feature a “notable woman.” The new ten will be unveiled in 2020, the 100th anniversary of the passage of the...
Religious shareholders attack ExxonMobil’s reputation, worry about oil giant’s ‘reputational risk’
The Interfaith Center on Corporate Responsibility, shareholder activists of the corporate God-fly variety, are gearing up for the May 25 ExxonMobil Corporation annual general meeting. The ICCR agenda isn’t about maximizing shareholder value, but seems far more intent on reducing it. For the record, your writer possesses no financial stake in ExxonMobil, but if he did it’s certain he’d be upset mightily at ICCR’s efforts to hobble the industry giant and send stock prices plummeting even further. The religious-left activists...
Time and Eternity: The Abiding Profit
“The temporal achievements of science, technology, inventions and the like also have a divine significance,” writesAbraham Kuyper in this week’s Acton Commentary, an excerpt fromCommon Grace: God’s Gifts for a Fallen World. With the destruction of this present form of the world, will the fruit mon grace be destroyed forever, or will that rich and multiform development for mon grace has equipped and will yet equip our human race also bear fruit for the kingdom of glory as that will...
The ‘Tragedy’ of the (Boston) Common
Boston Common Asset Management bills itself as “a leader in global sustainability initiatives.” Why would an investment portfolio pany label itself with the appellation “Common” when it carries such negative baggage? As it turns out, BCAM embraces mon” as something positive. From the BCAM website: Beginning in 1634, the Boston Common served as mon pasture for cattle grazing. As a public good, the Common was a space owned by no one but essential to all. We chose the name Boston...
What Christians (Should) Mean When We Talk About Conscience
A new Pew Research surveyfinds that the majority of American Catholics (73 percent)say they rely “a great deal” on their own conscience when facing difficult moral problems. Conscience was turned to more often than the three other sources — Catholic Church’s teachings (21 percent), the Bible (15 percent) or the pope (11 percent) bined. While it never really went away, conscience is making eback among Christians. Over the past few years, the term conscience has been increasingly referenced in debates...
Radio Free Acton: Magatte Wade on African Entrepreneurship
This week on Radio Free Acton, Magatte Wade joins us to discuss the challenges and rewards of being an entrepreneur in Africa. Too often, people in the West tend to think of Africa as a place to send aid rather than a place to engage in trade. Magatte is working to change that attitude while building her pany, Tiossan, as well asthe local economy in her native Senegal. Wadewill be joining us as a plenary speaker at Acton University in...
The Correlation Between GDP and Human Flourishing
Recently we considered a simple tool and metric for measuring economic well-being: real GDP per capita. Yet such metrics feel can seem materialistic. What about the things that money can’t buy, we wonder, like health and happiness? As economist Alex Tabarrok explains, while real GDP is an imperfect measure, it tends to be correlated with many of the non-monetary improvements that contribute to human flourishing. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved