Home
/
RELIGION & LIBERTY ONLINE
/
Poverty, Capital and Economic Freedom
Poverty, Capital and Economic Freedom
May 15, 2026 9:28 AM

This mentary is from Victor V. Claar, an economist at Henderson State University and the author of a new Acton Institute monograph, Fair Trade? Its Prospects as a Poverty Solution. Follow his economics blog here.

+++++++++

Poverty, Capital and Economic Freedom

By Victor V. Claar

When poor countries grow rich, it rarely has anything at all to do with how many mouths they have to feed or the abundance of natural resources. Instead, across the globe, poor countries of all sizes, climates, and endowments begin to grow rich as two key factors increase.

First, countries grow rich as their human capital improves. Human capital is the term economists use to describe the value that a country’s people possess through their accumulated experience and education. For example, there is little doubt that India’s recent growth explosion is due in large part to the education—including the knowledge of the English language—of its people.

Second, countries grow rich as they invest in and accumulate physical capital: the machines, tools, infrastructure, and other equipment that make the product of each hour of physical labor more valuable. That which both human capital and physical capital share is that they both transform the result of an hour of a person’s hard work into something of even greater value. As the value of an hour of labor rises, employers gladly pay higher hourly rates, knowing that their bottom lines will be the better for it.

If we want to be effective agents in aiding the poor, we should focus our efforts in directions leading to the enhanced value of an hour of labor. That is, we should help poor countries wisely grow their stocks of human and physical capital, all the while bearing in mind that markets and their prices send the best available signals regarding where our efforts can have the greatest impact. The newfound success of innovative micro lending efforts such as Kiva can help show us ways to effectively invest in the accumulation of physical capital by the global poor. Compassion International is a marvelous organization that works to further the education—the human capital—of poor children worldwide, with a financial accountability record above reproach.

Further, markets work best when economic systems maintain the dignity of human beings. First, human beings grow and flourish—and accumulate human and physical capital—in systems that afford them considerable economic freedom. Economic freedom means that people are able to make personal choices, that their property is protected, and that they may voluntarily buy and sell in markets. Yet, economic freedom requires the protection of private property. When property rights are clearly defined and protected, people will work harder to create and to save. When they are confident that the fruits of their labors cannot be taken away arbitrarily or by force, people everywhere have greater assurance that their labors will lead to better lives for themselves and their families. Today’s rich collection of NGOs that work toward basic human rights play a critical role in this regard.

Finally, we should be outraged at the protectionist agricultural policies of already-rich nations such as the United States. When we allow the agricultural lobby to garner sweetheart deals from the U.S. House and Senate, the poor in other nations simply pete with American growers of many crops because the trade rules are so utterly slanted against those in other nations.

For example, it is illegal for sugar buyers in the United States to purchase their sugar from sources outside the United States, even though the world price of sugar lies below the federally mandated price of sugar in the United States. This is wonderful, though, for U.S. sugar beet growers in the United States; it means they have a captive supply of buyers at a price that is being kept artificially high by federal decree. If the United States were to abandon such self-centered policies, sugar growers everywhere would have access to our markets, and the price of sugar would fall for all of us.

Moreover, confectioners and soft-drink makers in the United States would be able to produce their goods at lower costs, thereby adding to their job security. In one well publicized case in 2002, the Life-Savers candy factory in Holland, Michigan, was relocated to Canada, though the Michigan factory had been in operation for over thirty-five years and employed six hundred or so American workers. By moving to the northern side of the U.S.-Canada border, Life Savers slashed its input costs dramatically because, in Canada, Life-Savers was free to buy cane sugar at the world price: sugar grown by those who need the e most.

Sugar is not the only market we currently protect to keep out modities in an effort to help poor farmers in the United States. We have erected similar barriers that turn a blind eye to the plight of the global poor in markets for cotton, peanuts, and several other products that we can grow at home. In fact, by now you can probably see another reason why coffee prices are low. Because coffee cannot be grown in Ohio, or in France, rich northerners have not erected protectionist barriers to keep out the coffee that foreigners make.

If we really care about the global poor, we should work to make trade freer for everyone in our munity: a level playing field for all. That means tearing down all of the barriers we use to keep the global poor from working in the very jobs in which they are perfectly positioned to make the greatest lasting gains.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Video: Ron Blue on Perpetual Generosity
On Tuesday, the Acton Institute ed Ron Blue to the Mark Murray Auditorium to deliver an address on the topic of “Perpetual Generosity.” In his lecture, Blue draws from his nearly 50 years in the financial services world, with 35 of those working almost exclusively with Christian couples, in order to lay out some basic principles and strategies for developing and wisely distributing wealth. Over this time,he has observed that those who are consistently generous over the long term exhibit...
Actress Fails Logic: Pink T-shirts, Sexism And Hobby Lobby
Despite my esteemed background in high school drama (I starred in several productions), I don’t critique acting, except over the water cooler. I don’t have a clue what it takes to make a movie, let alone make a movie well. I assume Scarlett Johansson does, as she’s made a number of them. But clearly, Ms. Johansson doesn’t do so well with logic. Ms. Johansson has designed t-shirts for Planned Parenthood. The hot pink t’s feature a cartoon male on the...
Social Ethics in a Season of Suffering
In a reviewby Micah Watson of Get Your Hands Dirty: Essays on Christian Social Thought (and Action)earlier this year at The Gospel Coalition, Watson described the book as “akin to a social event with heavyhors d’oevres served throughout the evening.” There were, however, some offerings in this tapestry of tapas, so to speak, that Watson thought deserved an entree presentation. For instance, Watson wonders about distinguishing principle from prudence, a framework that runs throughout the book and broader Christian social...
Audio: Can Catholics, Orthodox, and Evangelicals Learn from Each Other?
This summer during Acton University, I had the opportunity to be part of a recording for Moody Radio’s Up for Debate program, which has just recently been posted online. The subject for discussion was “Can Catholic, Orthodox, and Evangelical Christians Learn from Each Other?” The participants were Jay Richards (Roman Catholic), Distinguished Fellow of the Institute for Faith, Work, & Economics and aSenior Fellow of the Discovery Institute, John Stonestreet (Evangelical), Fellow of the Chuck Colson Center for Christian Worldview,...
More Than One-Third of American Households Receive Welfare
More than 100 million Americans are getting some form of “means-tested” welfare assistance, reports Investor’s Business Daily: The Census Bureau found 51 million on food stamps at the end of 2012 and 83 million on Medicaid, with tens of millions of households getting both. Another 4 million were on unemployment insurance. The percentage of American households on welfare has reached 35%. If we include other forms of government assistance such as Medicare and Social Security, almost half of all households...
Watch ‘The Economy of Creative Service’ for Free
For the Life of the World: Letters to the Exilesisa 7-part series from the Acton Institute that seeks to examine the bigger picture of Christianity’s role in culture, society, and the world. Today you can watchepisode 3,The Economy of Creative Servicefor free all day today at premiere.flannel.org. Below is the trailer for episode 3. ...
Explaining Social Mobility Using Legos
“Can you explain that important economic concept using Legos?” Apparently, someone must have said that to Richard Reeves, an economist at the Brookings Institution economist, because he’s made a brief video using Legos to visualize social mobility. There are two reasons I really appreciate this video. First, I love to see important economic issues explained in an accessible and entertaining manner. Second, as I’ve repeatedly said to anyone who will listen, social mobility — specifically getting people out of poverty...
Happy Money
In his August 24, 2014 syndicated column Scott Burns tells of a study by Dunn and Norton who give five principles for having “Happy Money.” Buy experiences not things: go to Chicago rather than buy a new stuff.Make it a treat: don’t keep ice cream in the house, make it special by anticipating going out every Tuesday night for ice cream.Buy time: we are “time poor” people so slow down and avoid expenditures that devour time.Pre-pay your vacation so you...
Some Thoughts on Economic Patriotism
Sic semper tyrannis, eh? The Burger King acquisition of Tim Hortons and the resulting plans to move the corporate headquarters under the taxing authority of the Canadian government is being derided by some as unpatriotic. This is the latest in a long string of similar phenomena over the last decade or so, as we see patriotic loyalty (or the lack thereof) ing a political issue in the context of offshoring, globalization, outsourcing, and so on. A response to the charge...
The Accra Confession after Ten Years
The Accra Confession, a document arising out of the Reformed ecumenical movement, was promulgated ten years ago. At the time, Rev. Jerry Zandstra and I wrote with some rather harsh criticisms of the document. In the meanwhile, the original group that organized the Accra Confession, the World Alliance of Reformed Churches, merged with a smaller ecumenical group, the Reformed Ecumenical Council, to create the World Communion of Reformed Churches (WCRC). At the Uniting General Council held at Calvin College in...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved