Home
/
RELIGION & LIBERTY ONLINE
/
Poverty, Capital and Economic Freedom
Poverty, Capital and Economic Freedom
Jan 4, 2026 9:13 PM

This mentary is from Victor V. Claar, an economist at Henderson State University and the author of a new Acton Institute monograph, Fair Trade? Its Prospects as a Poverty Solution. Follow his economics blog here.

+++++++++

Poverty, Capital and Economic Freedom

By Victor V. Claar

When poor countries grow rich, it rarely has anything at all to do with how many mouths they have to feed or the abundance of natural resources. Instead, across the globe, poor countries of all sizes, climates, and endowments begin to grow rich as two key factors increase.

First, countries grow rich as their human capital improves. Human capital is the term economists use to describe the value that a country’s people possess through their accumulated experience and education. For example, there is little doubt that India’s recent growth explosion is due in large part to the education—including the knowledge of the English language—of its people.

Second, countries grow rich as they invest in and accumulate physical capital: the machines, tools, infrastructure, and other equipment that make the product of each hour of physical labor more valuable. That which both human capital and physical capital share is that they both transform the result of an hour of a person’s hard work into something of even greater value. As the value of an hour of labor rises, employers gladly pay higher hourly rates, knowing that their bottom lines will be the better for it.

If we want to be effective agents in aiding the poor, we should focus our efforts in directions leading to the enhanced value of an hour of labor. That is, we should help poor countries wisely grow their stocks of human and physical capital, all the while bearing in mind that markets and their prices send the best available signals regarding where our efforts can have the greatest impact. The newfound success of innovative micro lending efforts such as Kiva can help show us ways to effectively invest in the accumulation of physical capital by the global poor. Compassion International is a marvelous organization that works to further the education—the human capital—of poor children worldwide, with a financial accountability record above reproach.

Further, markets work best when economic systems maintain the dignity of human beings. First, human beings grow and flourish—and accumulate human and physical capital—in systems that afford them considerable economic freedom. Economic freedom means that people are able to make personal choices, that their property is protected, and that they may voluntarily buy and sell in markets. Yet, economic freedom requires the protection of private property. When property rights are clearly defined and protected, people will work harder to create and to save. When they are confident that the fruits of their labors cannot be taken away arbitrarily or by force, people everywhere have greater assurance that their labors will lead to better lives for themselves and their families. Today’s rich collection of NGOs that work toward basic human rights play a critical role in this regard.

Finally, we should be outraged at the protectionist agricultural policies of already-rich nations such as the United States. When we allow the agricultural lobby to garner sweetheart deals from the U.S. House and Senate, the poor in other nations simply pete with American growers of many crops because the trade rules are so utterly slanted against those in other nations.

For example, it is illegal for sugar buyers in the United States to purchase their sugar from sources outside the United States, even though the world price of sugar lies below the federally mandated price of sugar in the United States. This is wonderful, though, for U.S. sugar beet growers in the United States; it means they have a captive supply of buyers at a price that is being kept artificially high by federal decree. If the United States were to abandon such self-centered policies, sugar growers everywhere would have access to our markets, and the price of sugar would fall for all of us.

Moreover, confectioners and soft-drink makers in the United States would be able to produce their goods at lower costs, thereby adding to their job security. In one well publicized case in 2002, the Life-Savers candy factory in Holland, Michigan, was relocated to Canada, though the Michigan factory had been in operation for over thirty-five years and employed six hundred or so American workers. By moving to the northern side of the U.S.-Canada border, Life Savers slashed its input costs dramatically because, in Canada, Life-Savers was free to buy cane sugar at the world price: sugar grown by those who need the e most.

Sugar is not the only market we currently protect to keep out modities in an effort to help poor farmers in the United States. We have erected similar barriers that turn a blind eye to the plight of the global poor in markets for cotton, peanuts, and several other products that we can grow at home. In fact, by now you can probably see another reason why coffee prices are low. Because coffee cannot be grown in Ohio, or in France, rich northerners have not erected protectionist barriers to keep out the coffee that foreigners make.

If we really care about the global poor, we should work to make trade freer for everyone in our munity: a level playing field for all. That means tearing down all of the barriers we use to keep the global poor from working in the very jobs in which they are perfectly positioned to make the greatest lasting gains.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How Conservatives Fight Poverty
At Public Discourse, Ryan T. Anderson reviews Lawrence Mead’s From Prophecy to Charity: How to Help the Poor: The loudest voices in our national debates about political economy tend to be libertarians and social welfare statists. To our detriment, most public policy discussions are filtered through these two lenses. At the same time, we tend to conflate the policy issues facing our nation as if they were one and the same. But consider the range of America’s political-economic challenges: How...
Madison on Religious Conscience
The HHS Mandate is troubling to so many simply because it’s a clear Constitutional violation. Any basic understanding of Constitutional rights and our religious freedom sees that this is primarily about religious liberty, and not solely an issue concerning contraceptives or Roman Catholics. Last week we heard from James Madison on religious liberty in my post “Religious Liberty or Government Tolerance?” In 1792, Madison wrote an essay titled “Property” in the National Gazette. This is a brilliant piece by Madison...
Gleaner Technology
Gleaning is the traditional Biblical practice of gathering crops that would otherwise be left in the fields to rot, or be plowed under after harvest. The biblical mandate for the es from Deuteronomy 24:19, When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it. It shall be for the sojourner, the fatherless, and the widow, that the LORD your God may bless you in all the work...
Government and Gambling
Over at Mere Comments I note the recent invective against gambling leveled by Al Mohler and Russell Moore. I contend that as opposed to casinos, lotteries are in fact the most troubling example of state-sponsored gambling. And I also worry a bit about the use of legal means to prohibit gambling, as it isn’t so clear to me that gambling is always and in every case a moral evil. Thus, I write, that cultural rather than primarily political attempts to...
No Olympic Dream: Monti’s wake up call to Italy
On Valentine’s Day, just one day before having to tender its application to the International Olympic Committee in Lausanne, Switzerland, Italy’s pragmatic Prime Minister Mario Monti showed no romantic spirit by canceling his nation’s dream to host the 2020 Summer Olympics. In a last-minute decision made Feb. 14, Prime Minister Monti explained at a press conference that the already overburdened Italian taxpayers simply cannot afford to finance the estimated $12.5 billion to bring the 2020 Olympic Games to Rome. “I...
Creeping Crony Corporatism
In this week’s Acton Commentary, “Corrupted Capitalism and the Housing Crisis,” I contend we need to add some categories to our thinking about political economy. In this case, the idea of “corporatism” helps understand a good deal of what we see in the American system today. Adding corporatism to our quiver helps us to make some more nuanced distinctions than simple “socialism” and “capitalism” allow. Take, for instance, Mitt Romney’s contention this week while campaigning in Michigan that the bailouts...
Gleaner Tech #1: Solar Bottle Lights in the Philippines
[Note: This is the first in an occasional series on gleaner technology.] In the Philippines, the cost of electricity often means poor citizens are left in the dark—even when the sun is shining. Social entrepreneur Illac Diaz e up with an indigenous and ingenious solution for lighting problems in the country’s e areas: He use plastic bottles, water, and chlorine to lighten up the dark homes of poor. The solution provides both a cheap source of lighting and environmentally friendly...
Libertarians, Religious Conservatives, and the Myth of Social Neutrality
When es to our view of individual liberty, one of the most unexplored areas of distinction between libertarians and religious conservatives* is how we view neutrality and bias. Because the differences are uncharted, I have no way of describing the variance without resorting to a grossly simplistic caricature—so with a grossly simplistic caricature we shall proceed: Libertarians believe that neutrality between the various spheres of society—and especially betweenthe government and the individual—are both possible and desirable, and so the need...
Politicians and the Pursuit of Happiness
In this week’s Acton Commentary I conclude, “The American people do not need politicians to tell them what happiness is and how it should be pursued.” I admit that I didn’t have this quote in mind (or I would have used it!), but Art Carden (follow him here and read him here) notes the following from Adam Smith’s Wealth of Nations: What is the species of domestic industry which his capital can employ, and of which the produce is likely...
Befuddled Bureaucrats on the Bayou
I’ve tried to stay on top of the federal government’s response to natural disasters here at Acton. I’ve written a number mentaries, blog posts, and a story in Religion & Liberty covering the issue. “Spiritual Labor and the Big Spill” specifically addressed the 2010 Gulf of Mexico oil spill. For extensive background on this short clip of Bobby Jindal at CPAC 2012, see my post “Bobby Jindal on Centralized Disaster Response.” ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved