Home
/
RELIGION & LIBERTY ONLINE
/
Nun: Abortion-funding stimulus is ‘the faithful answer’ to COVID-19
Nun: Abortion-funding stimulus is ‘the faithful answer’ to COVID-19
Jan 16, 2026 5:04 PM

The Senate passed the “American Rescue Plan” on Saturday without the Hyde Amendment, a legislative rider that protects taxpayers from having to fund abortion-on-demand. However, a prominent Roman Catholic nun has celebrated the $1.9 trillion stimulus package, calling on “every single member of Congress” to vote for it and saying the abortion-funding measure makes strides toward “ending child poverty.”

The current version of the American Rescue Plan contains $414 billion in taxpayer dollars not subject to Hyde Amendment protections, possibly subjecting them to use on elective abortions or insurance plans that cover elective abortions in, e.g., COBRA insurance plans.

“The American Rescue Plan is the faithful answer to those in need,” said Sr. Simone Campbell, executive director of Network Lobby for Catholic Social Justice. She also described the bill as mon good legislation.”

In addition to the domestic abortion funding, the bill “breaks with 47 years of congressional precedent by appropriating over $700 million of global health funds not subject to the Helms amendment, which prohibits taxpayer funding of abortion abroad,” according to the Family Research Council.

It also boosts Title X funding by $50 million which, if Biden repeals the Trump-era Protecting Life in Global Health Assistancepolicy, will e another revenue stream for Planned Parenthood, the nation’s largest abortion provider.

Sr. Campbell’s organization, Network, posted a message on Twitter on Monday to “celebrate” the bill’s passage. “This legislation protects vulnerable people,” Sr. Campbell said.

“I’m so proud of what we plished together,” Sr. Campbell added on Twitter.

Passing the #AmericanRescuePlan is just the beginning of what we must do to #BuildAnew. Child poverty will be cut in half, struggling families will be able to pay their bills and put food on the table, vaccines will reach everyone. I'm so proud of what we plished together

— Sr. Simone Campbell (@sr_simone) March 8, 2021

In addition to being morally and ethically illicit, funding the violation of an unborn child’s unalienable right to life is (thankfully) politically unpopular. More than three-quarters of Americans, including 55% of Democrats, oppose taxpayer-funded abortions overseas, a recent Marist poll found. A majority of Americans, including one-third of Democrats, also oppose government funding of abortions in the U.S., as well.

The Hyde Amendment has guided U.S. abortion policy for more than four decades. Republican- and Democratic-controlled Congresses alike passed the measure, introduced by the late Republican Congressman Henry Hyde of Illinois, each year since 1976. Commonsense restrictions on government spending have attracted a broad bipartisan coalition that has included President Jimmy Carter and, until June 2019, Joe Biden.

“The government should not tell those with strong convictions against abortion, such as you and I [sic], that we must pay for them [sic],” then-Senator Joe Biden once wrote to a constituent. “Those of us who are opposed to abortion[s] should not pelled to pay for them.”

Not only does government funding of abortion force taxpayers to subsidize the intrinsically immoral action of the taking the life of a separate, distinct human being, it also increases the number of abortions performed annually. The laws of economics hold that government subsidies create perverse incentives. When the subject is abortion, taxpayer funds increase abortions.

“The Hyde Amendment has saved a total of 2,409,311 lives” between 1976 and 2020, according to the scholarship of pro-life scholar Michael J. New, visiting assistant professor of political science and social research at the Catholic University of America.

After Hyde, the birthrate among women on Medicaid increased by 13% in states where taxpayers no longer funded abortion. “[O]ne of every nine people born to a mother on Medicaid in a state not funding abortions through Medicaid owes his or her life to the Hyde Amendment,” writes New.

However, Sr. Campbell does not support the American Rescue Plan without reservation. “One critical piece failed to make it to the final version of this bill,” she said on Monday.

Unfortunately, she did not mean the Hyde Amendment; she meant the $15 minimum wage.

“Our Catholic faith calls us to insist that workers be able to support their families adequately on their salaries,” she said.

Yet “employment would be reduced by 1.4 million workers” if the minimum wage reaches $15 an hour, according to a Congressional Budget Office analysis released on February 8.

That’s a lower calculation than a 2019 CBO report on the same legislation, which found a $15 minimum wage would throw up to 3.7 million people out of work by 2025. Those millions would not be able to support their families at all, increasing government dependence – and contradicting Campbell’s stated reason for backing the policy.

Sr. Campbell suffers from mon misconception that the government can simply legislate economic reality. Yet the laws of economics do not yield to legislators’ intentions, whether good or ill. If the cost of labor increases to the point that it erases the employer’s profit margin, he will fire (or not hire new) employees.

Even if the American Rescue Plan lifted people out of poverty, rather than spending future generations further into debt, it would not merit the support of faithful Christians because of its abortion funding.

The Vatican made the moral calculus clear in a 2004 document titled Worthiness to Receive. “Not all moral issues have the same moral weight as abortion and euthanasia,” says the guidance, written by then-Cardinal Joseph Ratzinger, who is now Emeritus Pope Benedict XVI.

It goes so far as to say that a priest or Eucharistic minister “must refuse to distribute Holy Communion to someone” who votes for or “take[s] part in a propaganda campaign in favour” of “civil laws that authorize or promote abortion.” Supporting publicly funded abortions will demonstrably increase the number of abortions.

Sr. Campbell’s proffered reason for supporting the bill is that the legislation offers a way to “take meaningful action to care for our struggling families by raising wages and ending child poverty.” She justifies her support of this legislation, as she did her advocacy for the Affordable Care Act, by saying that government economic interventions benefit “the least of these” – the same passage from Matthew 25 that government-expanding members of both parties invoked when expanding Obamacare coverage.

Her celebration of a bill that funds abortion-on-demand proves that church authorities who do not understand the laws of economics may e willing to sacrifice the least of these in the name of “the least of these.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Mormon Ethic and the Spirit of Capitalism
In The New Republic, historian Jackson Lears explores the transition from munitarianism to 20-century capitalist boosterism in Mormon culture: The assumption behind much of the “Mormon moment” chatter is that Mormons are especially suited for success in the brave new world of unregulated capital: tanned, rested, and ready. Their abstention from alcohol and caffeine keeps them healthy. Their self-discipline, stemming from missionary work and a strict code of personal morality, strengthens their capacity pete in a global marketplace. Their attachment...
Rev. Sirico: How to Think Clearly About Social Justice
On Oct. 4, Rev. Robert A. Sirico, president and co-founder of the Acton Institute, spoke about social justice at the 2012 Hillsdale College Free Market Forum in Houston. The theme of the Forum, which encourages the study of free enterprise by bringing scholars together for dynamic exchanges of ideas on topics related to free market economics, was “Markets, Government, and the Common Good.” Rev. Sirico spoke about the evolved meaning of the phrase “social justice,” explaining the current usage of...
Government Jobs and Social Uplift
In the Nov/Dec issue of Touchstone, I have a piece on the issue of whether government jobs can act as a lever for opportunity and social mobility. My answer is a highly qualified “yes” with a number of cultural caveats. Love to get reactions from the munity. The good people at Touchstone published this one online. You can read it here. Here’s a teaser: The question is whether the modern liberal approach to improving the quality of citizens’ lives by...
ResearchLinks – 11.02.12
Encyclopedia Entry: “Arts” Tyler Cowen. The Concise Encyclopedia of Economics. 2d ed. Indianapolis: Liberty Fund, 2007. General economic principles govern the arts. Most important, artists use scarce means to achieve ends—and therefore recognize trade-offs, the defining aspects of economic behavior. Also, many other economic aspects of the arts make the arts similar to the more typical goods and services that economists analyze. Article: “Freedom — A Suggested Analysis” Lon L. Fuller. “Freedom — A Suggested Analysis.” Harvard Law Review 68,...
Orthodox Thoughts on the 2012 Election
V. Rev. Paul Jannakos offers an Orthodox perspective on the ing election: As Orthodox Christians we bear witness to Christ in all dimensions of life. This includes participation in civic life, where as citizens of this country we elect into office those who aspire towards the work of public service on both the local and federal levels. We do not deny that the democratic electoral process is a wonderful gift given to us as citizens of the United States. We...
Always Reforming, Without Tarrying
Today is Reformation Day, and I wanted to pass along a quote that I have found to embody a valuable perspective about the imperative to always be seeking reform of one’s own life and manners, without needing to tarry for broader social or political change. The quote appears in the newly-published translation of a work by the Dutch Reformed theologian Herman Bavinck, The Christian Family, which originally appeared in 1908. The point of departure is his exploration of the institution...
“Integral Human Development” Deadline Approaches
For next spring’s issue of the Journal of Markets & Morality, we’ve planned a special issue devoted to the theme “Integral Human Development,” guest edited by Peter Heslam and Manfred Spieker. The deadline for submissions is December 1, a month away as of today. Details about submission procedures can be found on the JMM website. Check out the full CFP at the site as well, and consider the following from Caritas in Veritate: In the present social and cultural context,...
New York Times and Flat-Earth Economics: Does Government Create Jobs?
Washington Post columnist Robert Samuelson says everyone seems to understand that the private sector creates jobs. Everyone, that is, except the New York Times. Samuelson calls the Times’ decree of government job creation “simplistic” and that it has a “flat-earth quality”. He explains that if the government adds jobs – expands government – es at taxpayer expense. But if the people whose money is taken via taxation or borrowing had kept the money, they would have spent most or all...
Report: Court Backs Catholic Business Owner vs. Obamacare Mandate
According to an article from the Chicago Tribune, U.S. District Judge Robert Cleland, in a ruling late Wednesday, temporarily blocked the government from forcing the owner of Weingartz Supply Company to include contraception in its health coverage of employees. The ruling only affects pany’s proprietor … but it opens the door for other firms to seek relief on religious grounds. Read the story: here. Tune in tomorrow, Friday, Nov. 2, at 9:00 a.m. Eastern, for a free discussion, “From a...
Ladies, let’s take our dignity to the voting booth
In 1920, millions of American women exercised their right to vote for the first time. It was the culmination of decades of work by women from varying backgrounds and just as varied goals. However, they all shared a vision that women should be part of the political process in the United States. One woman was Susan B. Anthony. Described passionate and having a keen mind, she was a fierce abolitionist and led the legal crusade to allow women to keep...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved