Home
/
RELIGION & LIBERTY ONLINE
/
Lenin’s Trip to Infamy
Lenin’s Trip to Infamy
Feb 11, 2026 6:32 AM

One hundred years ago, the man Winston Churchill dubbed a “plague bacillus” journeyed back from his exile in Europe to eventually seize the reins of power in his native Russia. Vladimir Lenin’s itinerary could not have been more fraught with peril and subterfuge, which makes it an ideal framing story for a recap of the rise of 20th century totalitarianism. The result was millions suffering and millions more murdered, tortured or starved to death by Lenin’s – and, later, Stalin’s – plices.

The story of Lenin’s eventual success against seemingly insurmountable odds is the focus of Catherine Merridale’s Lenin on the Train (Metropolitan Books, Henry Holt and Company, 354 pp. $30). Merridale’s meticulous research provides rich detail to a story that could have easily passed as a Graham Greene or John Le Carre novel had not everything within its pages actually happened. Spies, double-spies, secret agents, shady diplomacy, amoral financiers and Machiavellian plots abound – all begging for a cinematic retelling, albeit devoid of such typical hagiographic renderings of the 1917 Bolshevik Revolution as Warren Beatty’s Reds.

Before and after Lenin’s triumphant speech at the Finland Station in Petrograd, however, finagling of immense proportions occurred. Worried that the overthrow of the Tsar Nicholas II and the subsequent provisional government’s fragility would undermine or even end Russia’s efforts against Germany during the First World War, Britain and France endeavored to keep Lenin firmly ensconced in exile. Germany, on the other hand, was willing to grant the future dictator safe passage through the Deutschland (and, indeed, financing the operation) was intended to install a government with Lenin at the helm to make good on his pacifistic promises.

Rumors and innuendo regarding Lenin’s (very real) collusion with the Germans nearly blew his chances of seizing control of the Soviet empire when it became the subject of a whispering campaign as well as the obsession of a hostile press. As well, the nefarious exploits of Lenin’s plices also provided ammunition for those who opposed him. Those plices include Alexander Helphand, known to history as Parvus, the banker for International Socialism (at least until he had served Lenin’s purposes), Boris Nikitin and Karl Radek among others. Merridale depicts Parvus with particular relish, even writing that his ample countenance and sly demeanor could have easily served as an inspiration for Orson Welles’ portrayal of Harry Lime in Carroll Reed’s 1949 thriller The Third Man, which itself was scripted by the aforementioned Graham Greene.

By the time Merridale puts Lenin on his train into infamy, readers are treated to a primer on a world just beginning to understand modern-day espionage, “deep states” and spy craft. That Lenin persevered through it all is nothing short of a gravely unfortunate miracle that must be counted among the most lamented German victories of the twentieth-century. Not that there weren’t opportunities to exercise extreme prejudice upon Lenin, however. Merridale relates a story attributed to Nikitin, who was at the time the head of Russia’s Provisional Government’s counter-intelligence unit that rivals the fiction of Nikolai Gogol for documenting the fatal absurdity of bureaucracies. As the train transporting Lenin and his crew neared the border between Finland and Russia, a major opportunity was squandered:

[Nikitin’s] British counterpart in Russian, Stephen (now major) Alley, had approached him in early April to ask for help in dealing with ‘a list of thirty traitors, headed by Lenin’ who were due to cross the border ‘in five days.’ Nikitin called into the ministry of foreign affairs, hoping to find [Paul] Miliukov, but the obliging foreign minister was out of town. His deputy, Neratov, would not sign the required warrant. That left only one option to Alley. His man in Tornio, Harold Gruner, known to rades as ‘the Spy’, would have to deal with Lenin at the border, whatever the Russians said.

Gruner did everything he could. He strip-searched Lenin and he questioned him, he rifled through the books and papers in a play for time, but in the end, just before six in the evening, he nodded to the Russian official whose job it was to wield the rubber stamp. His reasoning was that he could do nothing else, for he was a junior advisor and a foreigner on Russian soil. But he never forgot that he had been man who had, as he put it, ‘actually let Lenin into Russia.’ … The other person who did not forget was Lenin himself, who lost no time when he had taken power in Soviet Russian before sentencing Gruner to death. The penalty was never carried out, however, and the Spy was later free to join the British expedition against the Bolsheviks in Siberia. Gruner thereby notched up not one but two heroic failures, for which a grateful George V awarded him an OBE.

While critical of German funding and British diplomatic and administrative blunders, Merridale reserves the lion’s share of derision for Lenin himself. In her final chapter, she writes:

The cult of Lenin was a flagrant lie. Simplifying anything that it did not fake, it reduced its hero to an unconvincing plaster saint, a sort of cartoon Uncle Vlad. Lenin was both more or less than this; no statue, song or festival could capture the ambition of his dream, and none could blot the bloodstains from its execution. This uncle had sent tens of thousands to their deaths; the system he created was a stifling, cruel, sterile one, a workshop for decades of tyranny. And yet his cult was all that stood between the people and their fear of chaos and another civil war. The idea of turning his body into a permanent exhibit developed slowly over several years, but by the 1930s his mausoleum and the corpse within it were on Red Square to stay.

Nor is she kind to Joseph Stalin and Nikita Kruschev:

The cult survived for sixty years because it kept a bankrupt policy intact. Lenin stayed dead; yet he was always near at hand, convenient and dependable. For as long as the Soviet empire lasted, the Lenin statues could be mocked but they were never torn down. The anti-Lenin jokes were funny precisely because Lenin was there, as dowdy, reassuring and immovable as a black-lead kitchen range.

On the fiftieth anniversary of Lenin’s appearance at the Finland Station in 1967, Merridale recounts the hollow announcement in the Soviet newspaper Pravda:

The words were meaningless, and the newspaper would end up in pieces on the paper-nail in some earth privy within hours, but Lenin held the universe aloft, and the alternative (as the leaders occasionally ventured to hint) was almost guaranteed catastrophe. By sleight of hand, one of the most epic revolutions in history was made to double as a sermon on the value of a strong, vigilant state.

As a metaphor for a centralized, totalitarian government, however, Lenin’s mummified body exists as little more than a reminder of what constrained human freedom looks like: Gray, stagnant, and lifeless – a parched corpse thirsting for yet another government transfusion of embalming fluid.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How were people On Call in Culture 165 years ago?
What is so special about 1837? That was the year Abraham Kuyper was born. September 29th is his 165th birthday. So we thought we would go back to 1837 and see how people were being On Call in Culture back then. We don’t know if they were all believers on a mission to bless the world, but by seeing what was going on 165 years ago, we hope you are encouraged to engage your world in 2012! How did people...
Is Student Loan Debt an Avoidable Crisis?
At the height of the housing crisis, it was estimated that 11 million homes in America were mortgaged for more than they were worth. That debt crisis may soon be dwarfed—if it hasn’t been already—by the student loan debt problem: With college enrollment growing, student debt has stretched to a record number of U.S. households — nearly 1 in 5 — with the biggest burdens falling on the young and poor. The analysis by the Pew Research Center found that...
Markets and culture: A time to play, a time to pray
Faced with the prospect of a professional athletic career, a nearly-half million dollar salary, and a perfect lady, what’s not to like? Apparently, for Grant Desme, it was the noise and unrest of the world. Can a culture of life and the noise and tumult of the marketplace co-exist? Rev. Robert Sirico, reflecting on this, says they can, so long as it is not a place where: [C]apitalism…places the human person at the mercy of blind economic forces…What we propose,...
Is There a Moral Duty to Not Vote?
During the electoral season of 2004, philosopher Alasdair MacIntyre wrote aprovocativeessay titled, “The Only Vote Worth Casting in November.” In the essay he writes, [T]he only vote worth casting in November is a vote that no one will be able to cast, a vote against a system that presents one with a choice between [X’s] conservatism and [Y’s] liberalism, those two partners in ideological debate, both of whom need the other as a target. Andrew Haines, founder of the Center...
Societal Development and the Kalamazoo Promise
In a recent New York Times article (here), Ted C. Fishman offers and in-depth feature on the Kalamazoo Promise: Back in November 2005, when this year’s graduates were in sixth grade, the superintendent of Kalamazoo’s public schools, Janice M. Brown, shocked munity by announcing that unnamed donors were pledging to pay the tuition at Michigan’s public colleges, universities munity colleges for every student who graduated from the district’s high schools. All of a sudden, students who had little hope of...
Counting the Profit of a Third Party Choice
Joe Carter recently highlighted the discussion at Ethika Politika, the journal of the Center for Morality in Public Life, about the value of (not) voting, particularly the suggestion by Andrew Haines that in some cases there is a moral duty not to vote. This morning I respond with an analysis of the consequences of not voting, ultimately arguing that one must not neglect to count the cost of abstaining to vote for any particular office. One issue, however, that I...
ResearchLinks – 09.28.12
Article: “Big Questions and Poor Economics” James Tooley. “Big Questions and Poor Economics: Banerjee and Duflo on Schooling in Developing Countries.” Econ Journal Watch 9, no. 3 (September 2012): 170-185. In Poor Economics, MIT professors Abhijit Banerjee and Esther Duflo set out their solutions for global poverty. Their key premise is that development experts have been sidetracked by the “big questions” of development, such as the role of government and the role of aid. This approach, they say, should be...
Review: Redeeming Science and Art
Thanks to Andrew Walker for a great review of Wisdom & Wonder appearing in the fall issue of The City: It is important to remember that for Kuyper, reflection upon these disciples is not for the sake of their own merit, but instead, in an attempt to bring a coherent understanding of how, as the foreword states, ‘the gospel, and thereby the practice of the Christian faith, relates to every single area of society.’ … Many who profess an interest...
Rev. Sirico on Life, Work, and Human Flourishing
J.Q. Tomanek of Ignitum Today interviewed Rev. Sirico about life, work, human flourishing, and his new book, Defending the Free Market: JQ Tomanek: Back in the day, holiness was misinterpreted as a cleric or religious life thing. How can a lay Catholic practice their faith? What are some ways to sanctify our work as lay Catholics? Is “ora et labora” just a monk thing? Reverend Sirico: Yes, religious people are often tempted to e so “heavenly minded they are no...
Christian Manufacturer Strives Toward Productivity and Grace
I recently wrote about Hobby Lobby’s billionaire CEO, who, in a recent Forbes profile, made it clear how deeply his Christian faith informs his economic decision-making. This week, in Christianity Today, HOPE International’s Chris Horst profiles another Christian business, Blender Products, whose owners Steve Hill and Jim Howey actively work to elevate the practices of the metal fabrication business and, above all, operate their business “unto the Lord.” pany’s foundational verse? Colossians 3:17: “And whatever you do, in word or...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved