Home
/
RELIGION & LIBERTY ONLINE
/
How the Tea Party became a statist-populist movement
How the Tea Party became a statist-populist movement
Jul 3, 2026 8:32 AM

“People are tired of the nanny state and the growth of government, tired of having our money basically robbed,” said a demonstrator at a tea party rally in 2009. “[We] want to return to constitutional form of government, limited government that allows people to be free and independent.”

“I think it’s only a matter of time before these people quit carrying signs and start doing something else,” said Ed McQueen, an Ohio resident who attended a rally in Chicago. “What that is, I don’t know. Quit paying taxes? Are they going to start carrying sticks and clubs? I don’t know.”

A decade later, now we know what it is they’d do as an act of rebellion: support Donald Trump.

A recent analysis by Pew Research finds that Republicans who had positive views of the Tea Party movement in 2014 or 2015 were among Trump’s most enthusiastic backers during the 2016 campaign, and continued to have very positive feelings about the president through his first year in office.

In one sense this might be surprising. Imagine traveling back to a Tea Party rally in March 2009 and telling the people like Mr. McQueen—people protesting Democrats, high taxes, stimulus spending, and Troubled Asset Relief Program (TARP)—that in a decade their favorite politician/president would be a man who was (right then, in 2009) a registered Democrat who supported Hillary Clinton, donated to Chuck Schumer, and endorsed TARP, and who would (in the future, as a Republican president) propose more stimulus spending than Obama and impose the largest tax hike in post-World War II history. They would have thought you were slandering them and their movement as hypocrites.

But in another sense it’s not surprising at all. For the tea party “movement” was never a movement in the sense of being motivated by a clear set of issues and principles. This was clear to political observers less than a year after tea party protests began.

“Having looked at the swelling of the Tea Party,” said Paul Gottfried inThe American Conservative, e to the conclusion that it’s not a uniform movement. There are at least three different movements trying to give the impression of being one. The most influential of these movements is the one that fits most easily into the GOP.”

And as Matthew Continetti said in The Weekly Standardin June 2010,

There is no single Tea Party. The name is an umbrella that passes many different groups. Under this umbrella, you’ll find everyone from the woolly fringe to Ron Paul supporters, from Americans for Prosperity to religious conservatives, independents, and citizens who never have been active in politics before. The umbrella is gigantic.

Indeed, the main faction of the Tea Party was merely subset of the religious right. A Quinnipiac University poll in 2010 asked basic demographic information, revealing that 20 percent of white evangelicals considered themselves part of the tea party movement.Another survey showed that nearly half (47 percent) of those affiliated with the tea party considered themselves to be part of the conservative Christian movement. And despite the perception of the movement prised of economically oriented libertarians, the monly held views were not economic but social. For example, nearly two-thirds (63 percent) of tea partiers said abortion should be illegal in all or most cases, and only eighteen percent supported same-sex marriage.Fifty-five percent of people who say they are part of the tea party agreed that, “America has always been and is currently a Christian nation.”

The main difference between Christian conservatives and Tea Partiers was their source of news: more than half (57 percent) of Tea Partiers said Fox News was their most trusted source for “accurate information about politics and current events” while only 39 percent of the Christian conservatives said that.

Yet despite being dominated by religious people, the Tea Party organizations never focused on social conservative issues. There was, in fact, little agreement on which issues were significant. When theWashington Post contacted 647 Tea Party groups in 2010, they found that less than half of the organizations considered spending and limiting the size of government to be a primary concern.(Today, as Tea Party organizations have been taken over by populist grifters, then number who would prioritize fiscal conservatism is likely to be even smaller.)

So if the Tea Party is not a principled movement, what was it? Mostly a marketing tactic—an attempt at rebranding the GOP. The term Tea Party was mainly a label for populist Republicans and independents who always vote for the GOP, even when they shun the Republican label. Using the Tea Party label was a way to set themselves apart from the despised ruling class and others they considered RINOs (Republicans in Name Only).

At it’s true that during the presidency of George W. Bush the conservative brand became almost meaningless. Even the so-called conservative media used the label, without irony, to refer to politicians who supported increases in government spending (Bush), amnesty for illegal aliens (John McCain), government-sponsored universal health care (Mitt Romney), and abortion and gay marriage (Rudy Giuliani). When “conservatives” could embrace the core of the liberal agenda, what did the term mean?

The original Tea Party events in 2009provided a way frustrated Republican populists to answer that question, however vaguely, by declaring we arethisand notthat.What many wanted was not full-spectrum conservatism, but a more Republican form of progressivism.

Eventually, the GOP establishment realized that tapping into the Tea Party’s energy would help them take back Congress. The New York Times identified 138 candidates for Congress with significant Tea Party support in the 2010 mid-term elections. Out of that group, 50 percent were elected to the Senate and 31 percent to the House. One of those candidates was Justin Amash, a self-described Hayekian libertarian who explained his approach to voting on legislation, by saying, “I follow a set of principles. I follow the Constitution. And that’s what I base my votes on. Limited government, economic freedom, and individual liberty.”

In 2011 Amash co-founded the House Freedom Caucus, a group in the House of Representatives that consisted of Tea Party conservatives and libertarians. This month, Amash had to resign. The reason: he supports the impeachment of Trump.

Had Amash supported impeaching Obama on the same grounds, the Tea Party and GOP would be championing him. But because the economic liberal in the White House is a Republican, Amash has e a pariah to both the Tea Party and his fellow Republicans. As The Atlantic’s Conor Friedersdorf’s notes, “Even the other members of the House Freedom Caucus, the most freedom-loving, freedom-supporting members of Congress, havesided againstone of their own to please an erratic big-government authoritarian.”

House Minority Leader Kevin McCarthy (R-Calif.) said, “Justin Amash can determine his own future, but I think in a philosophical basis he is probably in a different place than a majority of Republicans.” That’s certainly true. Whatever his other faults, Amash’s “philosophical basis” remains mitment to “Limited government, economic freedom, and individual liberty.” That’s not something the “majority of Republicans” support. That’s not even what the majority of Tea Partiers support.

How did the Tea Party go from being a movement mitted conservatives and libertarians to being synonymous with Big Government statism and economically liberal populism? As those of us who were paying attention over the past decade could have told you, the vast majority of grassroots Tea Party supporters were never concerned with limiting government power or spending or promoting liberty. What Tea Party progressives really wanted—just like what most other hyper-partisan liberals want—was to crush their enemies to the left. They wanted a demagogue who would “own the libs” while still promoting liberal fiscal policies. And that’s just what they got.

The Tea Party has pleted its transformation, though. Within another decade those who align with the Tea Party today will support a president who endorses forty percent of the liberal economic agenda of politicians like Alexandria Ocasio-Cortez as long as that president will also constantly rant against someone like AOC. What the Tea Party wants is performative demagoguery rather than principled constitutionalism. And if the political alliances on the conservative/libertarian wing continue to be corrupt and craven, that’s just what they’ll get.

Correction: The article originally claimed that Rep. Amash resigned from the House Liberty Caucus. He remains in that group. I apologize for the error.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
#1 Theological export: Gospel of prosperity
This article from The Christian Post relates the warnings of Martin Oca༚, professor at the Baptist Seminary of South Peru, about the increasing attraction of prosperity theology in Latin America. According to Oca༚, prosperity theology (PT) teaches that, material prosperity is the greatest evidence of God’s blessing. However…such prosperity is not for everyone but rather for those who are faithful to God and keep His spiritual laws. He also says PT teaches that material prosperity is given to Christians so...
Global goods for the anti-globalization movement
Why do so many protestors in the anti-globalization movement seem to have such a big appetite for the products panies such as Nokia, Seiko, Nissan, Volvo, Toshiba, and the like? Maybe it’s because, as Anthony Bradley writes, their paternalistic views about the poor and the developing world blind them to the reality of the global economy. Bradley uses Japan as an example of how international trade can boost a relatively weak economy and speed up the process of ing an...
The right to migrate
Dr. Andrew Yuengert, the John and Francis Duggan Professor of Economics at Seaver College, Pepperdine University, discussed the various economic and moral dimensions of the critically important immigration issues facing America today. In an interview on The Jerry Bowyer Show yesterday, Dr. Yuengert discussed “The Right to Migrate”. Dr. Yuengert argues, within the context of Catholic Social Teaching, that there is a “right to migrate,” but it is not an “absolute right.” This means that for policy discussions, “the purpose...
The President’s council on bioethics
Here’s a list of the current members of the President’s Council on Bioethics, whose interest area is sure to e more and more important ing years, courtesy The Thing Is. ...
New edition of Bonhoeffer’s ethics published
In the hurly-burly of the last few months, I had missed the release of the new critical edition of Dietrich Bonheoffer’s Ethics, the latest in the massive Augsburg Fortress project, Dietrich Bonhoeffer Works. My notification came via the International Bonhoeffer Society’s newsletter, which arrived yesterday. Rest assured that I purchased my copy today and am eagerly awaiting its arrival. ...
Complexities of government funding
Thorny issues arise when non-profits take government funding, especially when said non-profits have an explicitly Christian (and evangelistic) purpose. Case in point: “The American Civil Liberties Union filed suit yesterday against the Department of Health and Human Services, accusing the Bush administration of spending federal tax dollars on an abstinence education program that promotes Christianity,” aka Silver Ring Thing. I first heard about the Silver Ring Thing via a special documentary broadcast on NPR, “With This Ring: Pledging Abstinence.” All...
Coldplay frontman: Buying our new album is evil
From the “biting the hand that feeds you” department: Coldplay lead singer Chris Martin today launched an attack on his record label EMI and pany’s shareholders. It came after EMI, the world’s third-largest pany, warned that profits would be lower because the band took longer than expected to finish their first studio album in three years. But as Coldplay prepared for a concert in New York to promote their new album, called X&Y, Martin said: “I don’t really care about...
Liberal goals, conservative means
In a profile of Mike Gerson, an evangelical Christian and chief speechwriter for President Bush, Karl Rove summarized Gerson’s contributions thusly: “You can count on Mike to ask how a given policy will affect the least among us,” Rove said in an interview. “The shorthand, political way to say it is that Mike is the one always wondering how we can achieve liberal goals with conservative means.” Of course this the “political way” to get at it, but Rove’s expression...
‘A Modern Revival of Confessional Reformation Protestantism’
This article is a must-read for anyone interested in the recent history of American evangelicalism: For a movement that began its modern life among the Calvinists, the sometimes strong critique evangelicalism has received in the past decade from its own Calvinist caucus cannot be dismissed lightly. While most of these Calvinist voices have not distanced themselves from the movement they helped create, their accusations of doctrinal declension, human-centered worship and idolatrous narcissism stand in sharp contrast to the more upbeat...
The art of movie piracy
I recently watched a rerun of Seinfeld, in which Jerry es entangled with a movie bootlegger, and finds out that he has a gift for movie piracy. Jerry’s talent would be the cure for what this Slashdot plains about: “I’ve yet to find a blockbuster movie that isn’t readily available on the net after it opens, but somehow this is still news. It’s still usually worth shelling out the cash to see a version that isn’t fuzzy with garbled sound,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved