When es to government programs for redistributing e, nothing is quite as malevolently effective as state lotteries. Every year state lotteries redistribute the e of mostly poor Americans (who spend between 4-9% of their e on lottery tickets) to a handful of other citizens—and tothe state’s coffers.

A prime example is yesterday’s Powerball jackpot. Two people becameinstant multimillionairesfrom a voluntary transfer of wealth from their fellow citizens. The money came from the563 million tickets that were sold, as the old adage says, to those who are bad at math.

Theodds of winning were 1 in 175 million, which means that if every person in America had bought a ticket, only two would have won. The chances of a single ticket holder winning the Powerball were only slightly higher than meeting a random stranger on the street who hands you a million dollars.

Yet despite the harm it does to our financially vulnerable neighbors, Christians—who are called to seek justice for the poor—often participate and encourage this activity.Even more disconcerting is that the state not only allows, but participates, in this exploitation. Jordan Ballor explainshow lotteries allow the state to prey on the poor:

Perpetuating Poverty: Lotteries Prey on the Poor

by Jordan Ballor

A recently released Gallup survey confirms the fears of many who oppose government-promoted gambling: the poorest among us are contributing much more to lottery revenues than those with higher es. The poll found that people who played the lottery with an e of less than $20,000 annually spent an average of $46 per month on lottery tickets. es out to more than $550 per year and it is nearly double the amount spent in any other e bracket.

The significance of this is magnified when we look deeper into the figures. Those with annual es ranging from $30,000 to $50,000 had the second-highest average — $24 per month, or $288 per year. A person making $20,000 spends three times as much on lottery tickets on average than does someone making $30,000. And keep in mind that these numbers represent average spending. For every one or two people who spend just a few bucks a year on lotteries, others spend thousands.

All of this is taking place in a system of legalized gambling that is monopolized and promoted by those in political power. Where state governments are supposed to be looking after the welfare of their citizenry, monwealth of all the people, the establishment of a lottery has in fact betrayed the citizenry.

The legality of gambling is less problematic. The Catechism of the Roman Catholic Church gets this right when it states, “Games of chance (card games, etc.) or wagers are not in themselves contrary to justice. They e morally unacceptable when they deprive someone of what is necessary to provide for his needs and those of others. The passion for gambling risks ing an enslavement.”

The insidiousness of state es with government involvement in the industry. What begins as a well-intentioned plan to provide for the needs of the people – education funding for example – very often es just another source of revenue for a voracious state treasury. Lotto revenue is often diverted for new purposes through legislative and bureaucratic chicanery.

The highly promotional nature of state lotteries es clear as they bombard us with advertising in every available medium. When jackpots get particularly large, the media blitz es a frenzy, as the government-run lotteries attempt to dazzle us into the 21 st century form of “gold fever.” For the Feb. 20, multi-state Mega Millions lottery, Michigan officials tempted players with the promise of “$24,300 per day!” in a press release that described winning the jackpot as “a pretty nice payday.” In this way, state lottery boards missions e to you in sheep’s clothing, but inwardly they are ferocious wolves” (Matthew 7:15 NIV).

The effectiveness of such media campaigns is apparent from the Gallup poll on lotto spending. Among the e bracket, 62 percent of those who purchased lottery tickets in the past year denied having participated in legal gambling. In other words, the government has managed to convince many of us that lotteries are not indeed gambling but rather a form of civic duty, a valid and mendable form of public service. This is evident in such rhetorically benign mottos as, “Benefiting All Rhode Islanders Since 1974,” “It’s Only a Game” (Montana), and “Odds Are, You’ll Have Fun” (Ohio).

Certainly when Jesus said, “The poor you will always have with you,” (Mark 14:7 NIV) he meant it as a description of the inevitable result of human sin and social evil. Such evil is exemplified well in the case of state lotteries, which have effectively codified Jesus’ statement into an institutional goal.