Home
/
RELIGION & LIBERTY ONLINE
/
French protesters demand: ‘Death to taxes’
French protesters demand: ‘Death to taxes’
Mar 15, 2026 1:16 PM

As satiated Americans gathered around their Thanksgiving tables to count their blessings, incensed protesters gathered in roadways and intersections across France to count the cost of Emmanuel Macron’s punishing gas taxes. A leaderless rebellion propelled hundreds of thousands of people into the streets – on foot, of course – and made France perhaps the least likely site in the world to see citizens demand, “Death to taxes.”

That was one of the phrases emblazoned on placards held aloft by the “gilets jaunes” movement (named for the yellow vests French drivers must wear in the event of a breakdown).

The protests, expected to last one day, have endured a week. On November 17, 244,000 protesters erected 2,000 roadblocks nationwide. Estimates of protesters from the following Saturday range from 81,000 to 106,000 – including 8,000 protesters on the Champ-Elysees alone.

When a few miscreants turned the protests violent, police responded with tear gas. Meanwhile, politicians from every opposition party hurried to claim ownership ofthe grassroots movement that voices an authentic national consensus: The government’s excessive taxes on gasoline and diesel are hurting families.

A problem of its own making

Like its neighbors, the French government once used taxes and incentives to “nudge” the French to ditch gasoline for diesel. Diesel, scientists said, emits less carbon dioxide than gasoline. The incentives worked, and by 2013, two-thirds of all new cars on French roadways had diesel engines.

But then the governments of Europe learned that, while diesel emits less CO2, it releases far higher levels of other particulates. Now the government is correcting a problem of its own making by taxing both diesel and gasoline. Last year, President Macron announced the government plans to end the sale of gasoline and diesel vehicles by 2040.

Meanwhile, he ratcheted up the economic pain. Gasoline costs as much as $7.06 a gallon (€1.64 a liter) in Paris. Diesel prices are being taxed into near parity. The government assesses that taxes account for 60 percent of the overall cost of fuel.

Carbon taxes continue to pile up with no end in sight. The New York Times reports, “the tax burden had grown by about €25 billion every year between 2002 and 2017.” Taxes increased this year, and the government plans to hike fuel taxes again early next year (by an additional 6.5 cents a liter for diesel and 2.9 cents a liter for gasoline).

Authorities hope the move will force the French to reduce their carbon footprint and switch from diesel, yesterday’s preferred purchase, to electric and hybrid cars. Instead, the people have gone public with their tales of pain and outrage:

A father of seven who makes 1,500 a month said he’s “sick of being taxed on everything”;A contractor who has to drive large distances for his business said, “It seems like to us that the government is only working to maintain its own privileges … Why should we have to finance their projects?”A 21-year-old woman said, “They take everything from us. They steal everything from us”; and860,000 people signed a petition on Change.org to reduce the gasoline tax.

Even far-Left radical Jean-Luc Melenchon has said, “When tax is no longer agreed to, it’s the start of revolutions in France.”

No one can doubt the potency of this populist revolt, least of all Macron, whose approval ratings have dipped into the 20s. How has his government responded?

Let them eat electric cars

Macron this week said the protests created “a moral crisis” of “ambient demagogy.” At times, he’s conflated the undeniably grassroots movement with a small fraction of extremists who joined in the protests. He vacillated between affirming the protesters’ pain and denouncing them as “thugs” who “want to destroy and create disorder.”

But on the substance of plaint, he refuses to budge. “We must not change course, because the policy direction is right and necessary,” Macron said.

He instead promised to dispatch his environmental minister to meet with the protesters. And he pledged enhanced tax incentives to purchase new electric cars.

“We can’t buy food at the end of the month but we’re going to buy an electric car?” asked an understandably piqued 45-year-old woman.

Macron’s moral morass

This is, indeed, a moral crisis. The power of the government has been harnessed to “nudge” an unwilling populace toward goals set by the political leadership. The tax burden imposed by the government has been so severe that an increasing number of families cannot care for their other legitimate needs. To add insult to injury, the French free-market think tank Fondation iFRAP reports that France already has one of the lowest levels of C02 emissions of any industrialized nation – and much of the carbon tax goes to the government’s general fund, not to alternative energy initiatives.

Moreover, the nation’s political leadership refuses to listen to the voice of the governed who are pleading for relief.

Oppressive taxes inhibit human flourishing. And unpopular elitists disregarding the pleas of their suffering people in order to fatten government coffers could drive a wedge in French society that explodes in perilous ways.

The biblical story of Rehoboam shows how excessively harsh taxation can divide a people. French history provides its own example of a monarch who cruelly ignored the plight of starving people. That story, too, ended badly.

A free market allows people to pursue their own ends, according to their own values. The French people’s already-light carbon footprint attests to the value they place on the environment. But humane economics values those people, their families, above all.

Pépellin. This photo has been cropped. CC BY-SA 4.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The 10 Commandments Through A Contemporary Lens
Rabbi Benjamin Blech, Professor of Talmud at Yeshiva University, reminds us that the 10 Commandments are not only relevant in our world, but needed more than ever. Writing at , Rabbi Blech says the Commandments are both universal and timeless. The first Commandment is “I am the Lord your God.” (Yes, I know that there is a bit of a difference in the numbering of the Commandments between Jews, Catholics and Protestants. Since this is a Jewish author, we’ll go...
Rationing by Rudeness
In an article in the Journal of Markets & Morality, Ryan Langrill and Virgil Henry Storr examine “The Moral Meanings of Markets.” They argue that “traditional defenses of the morality of the market tend to inadequately articulate the moral meanings of markets.” Such defenses tend to argue from practical, even pragmatic or utilitarian, grounds. But for Langrill and Storr, “markets depend on and promote virtue.” Evidence of this virtue in the marketplace, they argue, is that “consumers are often willing...
What Might Christian Economists Contribute?
The latest edition of Econ Journal Watch has a symposium, co-sponsored by the Acton Institute, on the question, “Does Economics Need an Infusion of Religious or Quasi-Religious Formulations?” In his essay “Joyful Economics“, Victor V. Claar reflects upon his life as a Christian and how it has connected to his work as an academic economist. Claar offers a few suggestions about the distinct contributions Christian economists can make in this field of study: First, Christian economists simply municate to the...
America’s Most Overlooked Economic Tragedy
Because jobs can serve the needs of our neighbors and lead to human flourishing both for the individual munities, they are the most important part of a morally functioning economy.Workers dropping out of the labor force because they’ve grown discouraged is therefore one of the most pressing moral and economic issues in America today. Sadly, it is also one of the most overlooked. Today, the Republicans on the Senate Budget Committee released some stats showing the shocking decline in the...
EJW Issue on Religion & Economics
The Acton Institute is proud to sponsor the latest symposium in Econ Journal Watch: “Does Economics Need an Infusion of Religious or Quasi-Religious Formulations?” EJW editor Daniel B. Klein introduces the theme in a fine Prologue, in which he writes, “our focus is the enrichment of economics: Is economics suffering from an undue flatness? If so, why is that happening? If economics needs an infusion of richer concepts, what are some of the richer concepts? Also, if economics needs an...
The Most Important Court Case You’ve Never Heard Of?
Nine California kids are suing their state over substandard teaching at their public schools. Campbell Brown explains why this case—which few people have ever heard of—may have a huge impact on education: Win or lose, these students are reminding us of the activism that is born out of the inaction of our leaders and the frustration driven by inequity in education. Children and parents have resorted to acting on their own, finding inspiration in desperation. Their fight stems from a...
How Enterprise Zones Lead to Cronyism
Barack Obama calls them Promise Zones while Rand Paul calls them Freedom Zones. But when they were first proposed they were called Enterprise Zones. In the 1980s, then-congressman and self-described “bleeding-heart conservative” Jack Kemp became the first lawmaker to popularize enterprise zones, which he supported to foster entrepreneurship and job creation. Enterprise Zone policies attempt to incentivize businesses to locate within their borders—usually in blighted urban areas—by offering targeted benefits to particular industries panies. These e in many forms, including...
Explainer: What You Should Know About the EPA’s Proposed New Climate Rule
What is this latest news about an EPA rule change? On Monday, June, 2, the Environmental Protection Agency (EPA) issued a proposed rule change on “emission guidelines for states to follow in developing plans to address greenhouse gas emissions from existing fossil fuel-fired electric generating units.” Specifically, the EPA is proposing state-specific rate-based goals for carbon-dioxide emissions from energy producers (mostly from 600 coal-fired power plants) and setting guidelines for states to follow in developing plans to achieve new state-specific...
Maya Angelou And Her Lessons On Living A Life That Matters
Like many people, I was deeply saddened to hear of the death of Maya Angelou this week. Her voice – both her speaking voice and her literary one – were unique, rich and resonant. I’ve always wondered if God did not grant her such a special voice in order to make up for all the years she didn’t speak, the story she recounts in her classic, I Know Why The Caged Bird Sings. I had the great fortune of hearing...
Religion In America: Accommodation, Not Coercion
The Supreme Court recently decided (in Greece v. Galloway) that the New York town of Greece had the right to open its town board meetings with prayer, and that this did not violate the rights of anyone, nor did it violate the Constitutional mandate that our government cannot establish a religion. The town, the Court found, did not discriminate against any faith, and there was no coercion to pray. We know that the Founding Fathers were not all Christians. However,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved