Home
/
RELIGION & LIBERTY ONLINE
/
‘Democratic socialist’ policies made the poor poorer: Study
‘Democratic socialist’ policies made the poor poorer: Study
Mar 15, 2026 12:35 AM

Christians who oppose government intervention are often accused of harboring indifference, or antipathy, for the poor. But an abundance of evidence from two continents shows that welfare state policies actually reduce the wealth of the poor and raise prices, while benefiting the upper-middle class and well-connected corporations at taxpayers’ expense.

A report from the European Central Bank analyzed 13 European nations and found that the higher the level of social welfare programs – the sort of entitlements many equate with “democratic socialism” – the less wealth people owned.

“[T]he degree of welfare state spending across countries is negatively correlated with household net wealth,” because government benefits became “substitutes for private wealth accumulation.” Rather than accrue resources to care for their families, they simply became dependent on the government – but the impact is less pronounced if the family is already well-to-do. Thus, ‘an increase in welfare state spending goes along with an increase – rather than a decrease – of observed wealth inequality.”

A prime example of a program that benefits the upper-middle class is the UK’s Help-to-Buy program, introduced in 2013 by David Cameron’s Conservative-Liberal Democratic coalition government. It merely expanded on Cameron’s FirstBuy program for first-time homebuyers, instituted in 2011.

Homebuyers can put as little as a five percent down payment on a newly built (but not an existing) home, borrow 20 percent in a shared equity loan, and finance the remaining 75 percent with a traditional mortgage. The 20 percent government loan is interest-free for five years.

Analysts find the program raises housing prices by five to eight percent. Furthermore, the government loan must be repaid at the home’s current value, not the cost at the time of its purchase; if the value of the home doubles, so does the amount of the loan.

As housing prices rise, the poor cannot afford even five percent of the total so, cui bono – who benefits? Simply put, the wealthy. The program is not means-tested, so twice as many government loan recipients earned £100,000 a year (placing them well within the top five percent of UK e earners) as made less than £30,000 a year. Nearly two-thirds of all recipients said they could have afforded to purchase their home without the program, according to the National Audit Office.

That locks the poor out of the benefits of homeownership, the primary source of personal wealth. Homeowners may possess 42 times more wealth than Brits who live in social housing, according to one report from the Human City Institute, based in Birmingham.

But the real money goes to well-connected corporations. The UK’s nine largest housing firms made £2.3 billion from the government scheme. Merryn Somerset Webb of the Financial Times explains:

Look toPersimmon, developer of some of the meanest looking houses in Britain (don’t take my word for it, go and look on their website). Half of its sales are Help to Buy. Pre-tax profits have just passed £1bn. Operating margins have just hit a record 30.8 per cent. Think about that: this isn’t pany, it’s a state-sponsored taxpayer exploitation machine.

“It’s a policy that boosts the bank balances of big developers but has nothing to offer the average renter,” said Polly Neate, the chief executive of the charity Shelter. Yet Help-to-Buy account for 38 percent of all newbuilt home sales.

The United States’ more modest housing policy has yielded similar results. “The Fannie Mae and Freddie Mac policy of easing requirements for purchasing homes since 1996 was found to be associated with a small rise in housing prices,” according to the Heritage Foundation. In addition, the two government-sponsored entities (GSEs) sell bundled securities to investors with profits guaranteed by the U.S. taxpayer, no matter how the home loans perform.

Housing policy consists of taxing everyone to benefit the upper-middle class, and courting moral hazard to secure investors’ profits.

When the government tries to provide a human need like housing, prices rise and quality drops while the elite thrive at the expense of everyone else. Economic interventionism, rather than the free market, guarantees that “the rich get richer and the poor get poorer.”

People of faith who wish to see the less fortunate thrive should heed the disastrous consequences of well-intentioned welfare state policies.

domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How a College Is Partnering with Churches to Boost Employment for the Disabled
Contrary to popularperceptions, people with disabilities are equipped with unique skills and creative capacity, giving them a powerful role to play in the world economy, whether as restauranteurs, goldsmiths, warehouse workers, marine biologists, car washers, or Costco employees. Unfortunately, those gifts are not always recognized by the marketplace. According to the U.S. Department of Labor, the unemployment rate for those with disabilities is more than doublethe average for thosewithout. Thankfully, that blind spot is slowly being revealed, whether by forward-thinking...
Black Friday and the Moral Goodness of the Market Economy
“The real question is not does morality inform the market,” says Rev. Gregory Jensen in the second entry of this week’s Acton Commentary, “but whose morality informs the market.” Consumer disapproval of Black Friday has caused a drop in demand. Consequently, retailers have curtailed their investment in these kinds of sale events. If economics is agnostic as to what motivates the change in demand, as a Christian I can’t be. Retailers are responding to the moral cues of shoppers and...
Should Faith-Based Refugee Resettlement Groups Be Debt Collectors?
Over the past few months there has been a lot of discussion about refugees and resettlement. But not much is said about the logistical problems the refugees have to e. For example, how exactly do they get to the United States? The answer is that they have to travel—and thatcosts money. For those who can’t afford to cover the cost themselves, the U.S. government issues interest-free loans through the U.S. Refugee Resettlement Program. The loan repayments are due every month,...
Frankenfish? No, It’s Just a Salmon
My many mentors over the course of my lifetime thus far have advised me, to a person, to be more optimistic and less cynical. The glass, they told me, always should be perceived as half-full regardless the circumstances. Remembering this advice, I’ll forego reprimanding the U.S. Food and Drug Administration for its dithering the past 19 years whether genetically engineered salmon should be sold and, if so, labeled. Instead, I celebrate their long-awaited affirmative decision to allow the sale of...
Video: Marina Nemat on Finding Faith in an Iranian Prison
On November 19, the Acton Institute was pleased to e Marina Nemat to the Mark Murray Auditorium as part of the 2015 Acton Lecture Series. Marina was born in 1965 in Tehran, Iran, in what was at the time a relatively secular and free nation. (Granted, she lived under the dictatorship of Mohammad RezaPahlavi – the Shah of Iran – but as we were reminded a couple of weeks ago by Jay Nordlinger, when es to dictators you have to...
Why Emergency Food Assistance Can Prolong War and Conflict
There are ten vital foundational lessons that should be taught in any introductory course on economics, says Don Boudreaux, a professor of economics at George Mason University. The first three lessons on his list are, (1) [T]he world is full of both desirable and undesirable unintended consequences – consequences that are largely invisible but that even a course in ‘mere’ principles of economics gives us great vision that enables us to “see,” (2) intentions are not results; (3) our world...
Audio: Rev. Robert A. Sirico on the Free Market and Environmental Stewardship
Conference Panel for “In Dialogue With Laudato Si'”, December 3, 2015 Today at the Pontifical University of the Holy Cross in Rome, the Acton Institute has organized a half-day conference called “In Dialogue With Laudato Si’: Can Free Markets Help Us Care For Our Common Home?” in response to Pope Francis’ appeal in Laudato Si’for“a new dialogue about how we are shaping the future of our planet.” In advance of the conference, Acton Institute President Rev. Robert A. Sirico was...
Should Religious Liberty Be Considered the ‘First Freedom’?
Ask most Americans why religious liberty is considered the “first freedom” and they’ll likely say it’s because es first in the Bill of Rights. While technically true (it es first) that wasn’t the intention of the original framers of the Constitution The original Bill of Rights included two other amendments that were listed ahead of what we now consider the “First Amendment” but that failed to be ratified. If the placement of “first” on the list was a mere historical...
The Perversion of the Establishment Clause
“Nothing in the Constitution has been so judicially perverted from its original intent as the establishment clause,” says Zack Pruitt in the first entry of this week’s Acton Commentary. “The same clause went from protecting the people from a tyrannical state-run church to punishing those who dare to voluntarily pray on government property.” A football coach in Washington was recently suspended from his duties because he made a habit of praying at midfield following games. Players or students were never...
Why the ‘Proto-Communism’ of Early Christians Doesn’t Work for Modern Society
“There are solid grounds for believing that the first Christian believers practiced a form munism and usufruct [i.e., the right to enjoy the use and advantages of another’s property short of the destruction or waste of its substance],” wrote Peter Marshall in Demanding the Impossible: A History of Anarchism. As evidence Marshall cites the second chapter of the book of Acts: And all who believed were together and had all things mon. And they were selling their possessions and belongings...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved