Home
/
RELIGION & LIBERTY ONLINE
/
Compulsory vote and populism — an urgent problem in Latin America
Compulsory vote and populism — an urgent problem in Latin America
May 19, 2026 11:36 AM

In the United States there is a significant amount of criticism on the political left towards the Electoral College Voting System. The ones making this argument normally state that the “winning takes all” measure creates a bias against minorities, destroying the country’s popular vote. Critics use the 2016 election as an example, when President Trump lost the popular vote but got elected by the Electoral College.

What some Americans do not know is that some countries adopt pulsory voting system, where citizens are legally required to vote. This is the case of Brazil — along with most of Latin America. pulsory vote is normally implemented alongside direct elections, contrary to the Electoral College. In Brazil, citizens must have an extraordinary justification for absence in Elections Day, otherwise they are charged a fine of 3.51 reais ($0.92). If the fine is not paid, the individual es ineligible for a number of things, such as obtaining passport and national ID, working in the public sector and receiving loans from public banks.

It is true that the rise of populist movements has been happening internationally in the past years. However, pulsory vote facilitates the rise of populist leaders, and not only Brazil, but the entire Latin America is an example of it. It is not a coincidence that the “continent” historically known as the epicenter of populist movements, has in its major countries the exclusively adoption of pulsory vote. This text will examine specifically the case of Brazil, but a lot of the principles discussed can be applied to other countries, such as Argentina.

Brazilians have a very unique culture, which can be easily seen by tourists and explained by the popular saying that states “God is Brazilian.” The reality is that, culturally, Brazilians do not have a profound interest in politics. The average Brazilian is more worried about watching a soccer game and drinking a beer after a long day of work than looking for information about the current political scenario of the country.

A study done by IBOPE (Brazilian Institute of Public Opinion and Statistics) in 2018, indicated that 61% of the people interviewed have little or no interest in politics. Another study made by the Abcop (Brazilian Association of Political Consultants) indicated that 15% of electors make their choice moments before executing their vote. In the lecture “International Economic Development: Latin America” that took place at Acton University 2019, the Brazilian congressman Marcel van Hattem stated that the average Brazilian forgets who he voted for in less than 6 months after elections.

Now, these are not necessarily harmful sociological issues, but only individual preferences. The cultural phenomenon described above es a problem when pulsory vote is established. It generates an addictive and harmful cycle. As the average Brazilian citizen waits for election time to choose a candidate, he gets convinced by simplistic, catchy and impactful sentences created by politicians during the short period of campaign. However he does not know their political or economic plan.

During election time politics es a matter of passion. Brazilians idolize political candidates, as they support their soccer team — something that cannot be seen anywhere else in the world. Most of the time, the discussion es more about the candidates themselves than their plan for the country. Brazilians create an empathy with the character portrayed by candidates. However, after the elections they forget about politics. After four years, they are there again, like social media maniacs.

Talking about social media, it is a fundamental tool in this process that correlates pulsory vote with populism. Today, Brazilians are alienated from social media. It is the most practicable source of information for many, making individuals choose it rather than the traditional vehicles, such as newspapers, television and magazines. Suddenly, any kind of politician can became popular, due to the tremendously fast spread of information. Candidates e social media celebrities, by posting videos on Instagram and making controversial statements on Twitter. This trend is not exclusive in Brazil or Latin America, happening around the entire world. Nonetheless, it is a factor that interferes in the process being described

This cycle es an easy target for populists, who use smart sentences during their campaign to catch the attention of those who vote only because it is mandatory. The ex-President and current prisoner, Lula, was a specialist on using this phenomenon in his favor. He used silly sentences, describing his wishes to decrease poverty in the country in order to turn “the people” against the elite. Lula is followed by the more virtuous current President Jair Bolsonaro, who is not as populist as Lula, but also used catchy sentences against corruption and in favor of rule of law during his campaign to get elected.

The Austrian School of Economics has in one of its main arguments the difficulty to obtain perfect information in society. Those who constantly seek information have a hard time gathering the necessary facts to form an opinion. Now, imagine those who choose not to seek meaningful information. They are misled by captivating statements, and in Brazil, they are required to vote. In a free society, citizens should be free to have their own preferences and allocate their time accordingly. If they do not want to pay attention in politics and vote, they should be free to do so.

Of course abolishing pulsory vote will not solve the problem of populism by itself. If that was the case, countries that do not adopt pulsory vote would not have populism. Nonetheless, it must be an urgent reform in the Brazilian political system. Based on the statistics and reasoning developed, it is reasonable to assume that a significant part of the population would not vote if it was not mandatory. In the United States where voting is voluntary, statistics indicate that only 50%-60% of electors actually vote. By taking out of the picture disinterested electors, the abolishment of pulsory vote would reduce populism, which in Latin America is more an illusion than reality.

Even though the reform is not widely discussed in Brazil at the moment, it has been in the agenda of the New Party –the first classical liberal party in Brazil and the only one looking for a real political reform. However, its members argue that there are bigger problems to be taken care of nowadays. Indeed there are, but pulsory vote is something to be urgently revised not only by Brazil, but the whole Latin America.

Home page photo published under Creative Commons Attribution 3.0 Brazil License: o_Ministro_Chefe_da_Casa_Civil

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Like a good neighbor
The Bible has a lot to say about what it means to be a “neighbor.” School officials in Fulton County, Ga., may have finally begun e to some understanding of this concept. Until earlier this week, county officials had threatened to use the power of eminent domain to force the private Jewish Weber School to sell a 19-acre lot so that a new public elementary school could be built. As the Atlanta Journal-Constitution reports, “When Weber officials said they had...
Freedom from the welfare trap?
Rich Lowry: It is the other flood: The outpouring of concern for the poor of New Orleans. According to nearly every journalist in America, our consciousness has been raised about the invisible scourge of poverty in this country, and nothing is too much to ask when addressing the plight of the disadvantaged evacuees of New Orleans. They should get every form of aid possible — except, that is, assistance that might help give them more control over their lives. ...
Whining is un-American
Jennifer Roback Morse, senior fellow in economics at the Acton Institute, examines the response to Hurricane Katrina through the eyes of Alexis de Tocqueville. Americans, de Tocqueville observed, tend not to wait around for the government to give them guidance on how to run their lives munities. Says Roback Morse: “Meanwhile, our French friends, I mean our Louisiana politicians, are still standing there with their arms folded, tapping their feet and waiting for federal funds to rebuild the city.” Read...
Corruption kills
Nigerian priest shot dead at checkpoint for ‘refusing to pay bribe’ Port Harcourt (ENI). The Church of Nigeria (Anglican Communion) says that the Rev. Emmanuel Akpan was shot dead at a checkpoint manned by both police and army members for refusing to pay them a bribe. “Rev. Akpan was returning from Aba town when he was killed by police and military personnel at the checking point, over his refusal to give them bribe,” said the Rev. Bayo Odukoya in issuing...
Charity and confidence in government
Interesting survey finding highlighted on the Heritage Foundation’s web site: Compared with peers who expressed a great deal of confidence in the federal government, those who reported having “hardly any confidence” in the federal government were 20 percentage points more likely to volunteer for a charity. ...
CAFTA, prudence, and volleyball
After receiving some responses to a previous post (CAFTA/Culture of Life: Enemies?), I thought I would post the the exchange with my most recent dissatisfied critic. Here’s to volleying! (I have edited the emails for confidentiality.) Mr. Phelps, It was with great interest that I recently read your blog entry “CAFTA/Culture of Life: Enemies?” as for some strange reason it recently appeared on the Google Alerts. I found it amusing how you worked John Paul’s teachings in without actually quoting...
Journalism professor calls for Helter Skelter
In 1969 Charles Manson and his gang set out to ignite a race war that pitted the wealthy white establishment against underprivileged blacks. The apocalyptic battle would be called “Helter Skelter,” after the Beatles’ song written by Paul McCartney. The white Manson reasoned that America’s angry black population would eventually win this war; at which time he and his group would emerge from their Mojave Desert hideout to assume leadership over what he perceived to be an inferior race. es...
1984 becomes closer to reality
George Orwell wrote 1984 in 1949, long before the PC came along. Tiny cameras were not available and Big Brother typically had to be physically watching you (either in person or from a stationary camera) to catch you at a crime (the book was political of course, and not technological). Either way, Big Brother always was watching you. Now we have PCs, the Internet, tiny cameras everywhere and available to all. And of course, Big Brother wants to see everything....
Breathing with one lung?
Bishop Hilarion (Alfeyev) of Vienna and Austria, the Russian Orthodox Church’s representative to the European Union, is once again urging a Roman Catholic-Orthodox alliance bat secularism, liberalism and relativism in Europe — and lands outside it. “The social and ethical teachings of the Catholic and Orthodox Churches are extremely close, in many cases practically identical,” Bishop Hilarion said. “Why, then, should we not be able to reveal our unity on all these major issues urbi et orbi?” Since the election...
Follow-up: First Lady praises strake
Following up on my blog from last Friday: Laura Bush mentioned Strake Jesuit Prep in her remarks last night to the annual Boehner-Kennedy Dinner, which raises money for DC Catholic schools. Here’s an excerpt: In the wake of Hurricane Katrina, Catholic-school teachers and principals can be proud of their students, who are living the values that they’ve been taught … At Strake Jesuit High School in Houston, the administration initially planned on ing 50 students from Jesuit High School in...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved