Home
/
RELIGION & LIBERTY ONLINE
/
China’s Future Is Not Fixed
China’s Future Is Not Fixed
Dec 16, 2025 4:18 AM

When Mao died, so did his draconian and murderous policies. When Xi finally quits the world stage, can China change course in a more liberal direction?

Read More…

The Chinese Communist Party (CCP) held its 20thnational congress to chart its future direction and anoint Xi Jinping as leader-for-life. At least that’s what Xi plans. Xi lauded his record, which,he insisted,has“ensured that the party will never change in quality, change its color, or change its flavor.” Under Xi, the CCP’s quality, color, and flavor are all the same: brutal repression.

Yet China’sfuture is not set in stone. Indeed, Beijing’s course, largely determined by the top leadership, has been extraordinarily volatile. Mao Zedong came to dominate the CCP and thus the munist government and created what likely was the world’s deadliest tyranny, killing tens of millions and holding hundreds of millions in bondage. However, within a decade or so after his death in 1976, the more pragmatic Deng Xiaoping gained ascendency and created a much freer society (though still politically oppressive). The Mad Mao horror show was over and the People’s Republic of China (PRC) opened to the world, proceeding on the path to global engagement. In the following decades, Deng’s two handpicked successors, Jiang Zemin and Hu Jintao, largely maintained that model.

Now Xi has turned sharply back, toward stultifying Maoist political controls, though without “the Great Helmsman’s” radical unpredictability and, even more important, mass murder. More consequential for the rest of the world, though, under Xi the PRC has e more assertive internationally, while creating a military second only to America’s, posing a potentially greater threat to free societies. In the view of some Washington policymakers, this creates the specter of a permanent enemy, bound to oppose the U.S. throughout the 21stcentury.

But Xi, 69, will not rule forever.And when he goes, whether through death, retirement, or coup, the PRC’s future will again be in play. Although his authority today appears as great as Mao’s, he lacks the latter’sfoundational revolutionary role, and therefore could be more easily consigned to the past. AlthoughXi’s successors still could maintain, or even intensify, his policies, they could also return to a more liberal path. China’s history leaves open the possibility of positive change.

Keep in mind: The CCP began abandoning Mao’s policies almost immediately after his death. More moderate leaders arrested the infamous “Gang of Four,” including Mao’s widow, who were leading proponents of his deadly and destructive Great Proletarian Cultural Revolution. This decisively ended Maoist politics. His philosophy, in contrast to his pervasive imagery, also did not survive his death. The twice-purged Deng enjoyed the ultimate ing to power and engineering his country’s radical transformation away from Maoism. Even after the Tiananmen Square crackdown, which crushed protests nationwide and resulted in a widespread post-massacre purge, the PRC remained relatively open to the world and preserved space at home for disagreement, if not outright dissent.

Similarly, the 1953 death of the Soviet Union’s Joseph Stalin, peted with Mao for title of the world’s most prolific killer, led to substantial liberalization despite the continuing Cold War. Even more might have changed, ironically, hadLavrentiy Pavlovich Beria, who headed the NKVD (forerunner of the KGB) during Stalin’s paranoid Great Terror,not been purged. Oddly,he wasthe advocate of more radical reform and might have ended the Cold War—for instance, he favored a united, neutral Germany. However, he was arrested in a palace coup with the assistance of the military and later executed.

The victor in the ensuing power struggle, Nikita Khrushchev, was seen as a reformer for undertaking the process of “destalinization.” However, that merely represented a move back toward the more normal political, social, and economic authoritarianism that predated Stalin. Essentially, Moscow returned to the world of Lenin and the early Bolsheviks, brutal authoritarians whose violence was at least somewhat constrained.Still, Khrushchev ruled with a lighter touch than Stalin during an earlier and more limited version of perestroika and glasnost—even allowing publication of Alexander Solzhenitsyn’s work—until Leonid Brezhnev organized a political coup on behalf of stasis. Communism’s end then had to wait for Mikhail Gorbachev’s rise.

These experiences give hope for the PRC. The Cold War ended when it didbecause of human decision, not inexorable forces. The USSR’s collapse very likely would have been delayed had a more traditional apparatchik than Gorbachev taken over as Soviet leader in 1985.

Where China will end up is impossible to predict. It is notoriously difficult to measure public support in authoritarian systems, but the CCP and government appear to have substantial popular backing, based on delivery of economic growth and gain of national respect. However,such positive sentiments may be fragile. What happens if the economy stagnates or declines, which appears likely, or the regime suffers a significant international setback? During much of the COVID-19 pandemic, the Xi government gained credit for its petent and effective response. Now, however, Beijing is facing significant discontent with its continued policy of mass lockdowns.

Xi and the CCP claim to—and probably do—believe that destiny is on their side. However, human experience reaches a contrary verdict. The accelerating headwinds facing the PRC offer support for such skepticism. But it would be foolish to dismiss China’s potential for continued growth. Despite far greater internal weaknesses, the Soviet Union stumbled along for decades.

Nevertheless, recognition that China’s future is not fixed gives mitted to a broadly liberal order both incentive and time to act. The possibility of change also argues against reflexively mimicking Beijing’s enthusiasm for statist intervention. Rather, mitted to a freer, more democratic society should treat China’s future as a battle over ideas that, hopefully, can be won.

Advocates of reform should play the long game. Free societies should improve their modeling of democratic values and encourage a greater information flow to the Chinese people, online and off. Liberal peoples and nations should contest claims that the “Beijing Consensus” offers a better model of development and governance. America, Australia, Europe, and other open societies should e Chinese visitors, especially students.

At the same time, it is important to act carefully in addressing the PRC. Making what are perceived to be existential threats ensure a more hostile and fevered response from Beijing. Unnecessarily antagonizing the Chinese public—eventhe youngresent foreign criticism of their country, just as Americans dislike insults levied against the U.S. from abroad—aids the CCP’s attempt to don the mantle of Chinese nationalism.

The internal battle for the PRC’s future will ultimately be the most important determinant of China’s future. Over the long term, Beijing is likely to pose a more serious challenge than did the Soviet Union. However, the former’s course is still open. Free peoples around the world should ponder how to encourage the potential Chinese colossus to empower its people rather than its rulers. Most important will be a sustained effort to engage the Chinese people, who ultimately must decide their own future.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
We desperately need the fearful and fascinating
G.K. Chesterton wrote that when men stop believing in God, then don’t believe in nothing; they believe in anything. Time to take a look at what that “anything” is in 2022. Read More… To say that the Western world is increasingly secular and materialistic is news to no one. But our modern tragedy isn’t “godlessness” but rather what has filled the void of the old religions for many. No one rejects transcendence in a vacuum—like Indiana Jones’ idol, something always...
The Incarnation: The basis for a free and virtuous society
The material and the spiritual were never meant to be opposed to each other, which is why we at Acton work to realize spiritual benefits in the context of the hustle and bustle of the material world. Read More… In the Genesis account of creation, we read that God “looked at all he had made and found it very good.” Today’s feast, which celebrates the Annunciation to Mary and the Incarnation of the Son of God, reminds us that no...
The “Dumbest Generation” has finally grown up
Mark Bauerlein’s follow-up to his 2008 book, The Dumbest Generation, delivers a depressing assessment of what hollowing out the academic canon has produced in the lives of students subjected to the dumbed-down curriculum. Read More… In his “Parable of the Madman,” Nietzsche, reflecting on the death of God, observes that “this tremendous event is still on its way,” continuing that “deeds, though done, still require time to be seen and heard.” The Madman notes the irony that even though “this...
Reform higher education through tradition and honest personal connections
As the academic world returns to in-person operations, the Scala Foundation is making the case for beauty and wisdom on a practical level. Read More… A great deal of ink has been spilled over the declining character of American higher education. From critical theory to extremism among college student bodies, many issues have reached temperatures that leave those inside the collegiate world deeply concerned for its future. Thinkers mentators lament a rise in “illiberalism”—a phenomenon in the academic world of...
Finding hope for Ukraine’s future
As the world watches in horror at the war in Ukraine, and the specter of a devastated Ukrainian economy and infrastructure lurks in the shadows, there is nevertheless good news still to be found. And it starts with free peoples and free markets. Read More… Thirty years ago, the world was in a transition that felt almost euphoric. The Soviet Union had been disbanded munism in much of the rest of the world was in retreat. Liberal democracies were ascendant,...
Film noir and the movie-made American male
As a genre of dark intrigue, stoic protagonists, and femmes fatales, film noir has continued to beguile and entertain filmgoers for decades. But does it also have something to say about the relationship between happiness and justice? Read More… Recently I spoke at Hillsdale College on film noir as part of a program that introduced audiences to four of the most impressive movies in the genre that defined the tough detective in America and the less popular type of doomed...
The kids are all right, but better with religion
A recent poll reported that most Gen Z Americans didn’t think it necessary to bring up a child in a faith tradition for that child to “learn good values.” But as with most polling on religious convictions, the real takeaway is not what you think. Read More… In a classic 1976 episode of All in the Family, the TV character Archie Bunker took it upon himself to baptize his grandson at his local church. He did this secretly, as he...
Masculine despair in The Killers
When a proud boxer turns to crime and succumbs to a betrayal that ends his life, an insurance investigator is on the case. What would drive a man to such ends when all he wanted was honor? Read More… My first film noir essay was on The Maltese Falcon, whose ambitious protagonist, private detective Sam Spade, chooses justice over an uncertain promise of happiness, the love of a dangerous woman. I turn now to The Killers, whose protagonist does not...
Volodymyr Zelensky is the Servant of the People
In this 2015 starring the ic Zelensky, we witness what is now an absolutely surreal depiction of a man from nowhere thrust into history with the weight of his people’s fate on his shoulders. Imagine such a thing happening in real life. I know I can’t. Read More… Three Ukrainian oligarchs, a shadow Triumvirate as it were, stand on a balcony overlooking a gorgeous town square. An election for president is imminent and they’re tired of wasting millions on backing...
Russian aggression against Ukraine threatens religious liberty
Ukraine is under siege, and if history is any indicator, should Russia prove victorious, freedom of religion will also be under siege. Read More… Russia’s attack on Ukraine continues. Ukrainian resistance so far has been fierce, but Russian forces retain a huge advantage in firepower. A victory by Moscow would mean installation of a puppet government in Kyiv, with harsh repression to follow. Politically Russia was unfree even before the war. However, fear of popular protest led Russian president Vladimir...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved