Home
/
RELIGION & LIBERTY ONLINE
/
Can you spare 12 minutes to learn the pillars of a free society?
Can you spare 12 minutes to learn the pillars of a free society?
Mar 5, 2026 5:26 PM

Communicating the underlying pillars of a free and virtuous society is sometimes like describing the Kingdom of God: We can envision it, but detailing its operations to non-believers can be difficult. (This is largely for the same reason – both are so rarely observed upon earth.) Thankfully, the London-based Institute of Economic Affairs (IEA) has finished releasing a series of brief videos that describe the six pillars of a free society.

Dr. Steve Davies, Head of Education at IEA, details the underlying prerequisites of a spontaneously ordered society in a pithy manner – the longest video in this series is just two-and-a-half minutes long – explaining how such elements as limited government, the rule of law, and free markets lead to greater prosperity, creativity, and (perhaps a surprise to many) equality. However, he rightly warns in the last video, posted this week, against imperialist attempts to jump-start the process in societies that do not possess the culture necessary to sustain liberty:

[T]he world is slowly … moving in the direction of greater freedom … Some people would like to speed this up and argue that you should impose the principles of a free society in parts of the world that do not have them through a kind of top-down reform process. This has never worked, and it’s easy to see why: It contradicts the very principle of a free society, which is that it a bottom-up and spontaneous order.

The six videos are drawn from the insights of IEA’s 183-page book Foundations of a Free Society, written by Eamonn Butler, the director of the Adam Smith Institute. As in every other field, the book is better than the movie, since video necessarily shortens and bowdlerizes the source material. Dr. Butler’s book features enlightening asides on topics as diverse as “equality of e,” “negative discrimination,” and “the problem of altruism.” Perhaps the most important part is on “moral equality”:

In a free society, people are thought equally worthy of consideration and respect. They all have the same right to make choices about their own lives, provided that they do not cause harm to others in the process.

This view is based on a deep belief about their very nature as human beings, the nature which we all share. We all want to make our own choices, regardless of our ethnicity, religion or gender; and we all want others to respect our right to do so. The rule in a free society is ‘do as you would be done by’.

This is not to say that people are equally moral in their actions. Those who attack or rob others do not act morally. Some may deliberately flout social or sexual conventions. But their lives remain of value. Their lawbreaking or immorality opens them up to punishment or rebuke that is proportionate to their offence. But it does not open them up to arbitrary or excessive cruelty and humiliation.

The full book is available as a free PDF download here. The videos may be seen below, or on YouTube at this link.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Slavery, Shmi Skywalker, and Star Wars
As the final installment of the final trilogy of the Star Wars saga opens today, it’s worth thinking about where this blockbuster franchise and cultural phenomenon started. And by that I mean where the story of Anakin Skywalker started in Episode I: The Phantom Menace. I got to revisit some of this as the earlier movies have been playing on repeat on cable TV leading up to today’s opening. The part I noticed as I flipped through the channels was...
Turning points in Catholic social teaching
In a recent Acton Line podcast I began by asking Father Robert Sirico the very large question, what is Catholic social teaching and why is it important today? He answered that the Church has always had a social teaching but that when we usually discuss Catholic social teaching today we begin with Pope Leo XIII’s encyclical Rerum Novarum. George Weigel’s latest book, The Irony of Modern Catholic Historysheds much historical and theological light on just why that is. Francesca Murphy,...
A new collection of essays on Catholic Social Teaching
The inauguration of modern Catholic social teaching that occurred when Pope Leo XIII published the first modern social encyclical Rerum Novarum in 1891 marked a new stage in the Catholic Church’s engagement with the modern world. It also breathed life into mentary on numerous political, social and economic questions. Exploring, analyzing and critiquing that tradition is the focus of a new collection of essays on Catholic social teaching, entitled Catholic Social Teaching: A Volume of Scholarly Essays (Cambridge University Press,...
Acton Line podcast: Breaking down Lyndon B. Johnson’s Great Society with Amity Shlaes
On May 22nd, 1964, Lyndon B. Johnson launched his program for a “Great Society” in a speech at the University of Michigan. “The Great Society rests on abundance and liberty for all,” Johnson began. “It demands an end to poverty and racial injustice, to which we are mitted in our time. But that is just the beginning.” 84 bills later, Johnson’s war on poverty was in full effect, expanding to sectors in education, medicine, housing, and many more. Did the...
Acton Commentary: How socialism causes atheism
Most socialists have been atheists, but does accepting socialist economic principles make believers more likely to e atheists? This week’s Acton Commentary, which is the cover story of the newest issue of Religion & Liberty, explores survey data and anecdotal evidence that a socialist worldview can lead believers to lose their faith. A growing body of research reveals that as the welfare state grows, the church shrinks. Adam Kay of Duke University discovered that church and state have a “hydraulic...
What Churchill knew about tariffs could fill a bucket
Winston Churchill, like Benjamin Franklin and Mark Twain, has been the putative source of many a pseudonymous or misattributed quotation. However, one of his best-known aphorisms about taxes is authentic – but misunderstood. Churchill did, in fact, say, “To think you can make a man richer by putting on a tax is like a man thinking that he can stand in a bucket and lift himself up by the handle.” The quotation has had a long and storied history in...
Think like Lenin
Gary Saul Morson has excellent and enlightening piece at the New Criterion on Vladimir Lenin and what he calls Leninthink. “Lenin did more than anyone else to shape the last hundred years. He invented a form of government we e to call totalitarian, which rejected in principle the idea of any private sphere outside of state control.” As we approach the 150th anniversary of Lenin’s birth, understanding him grows ever more important. Despite the fall of the Soviet Union, Leninist...
What happens when reason and faith are separated: An interview with Samuel Gregg
In a new interview on his book, Reason, Faith, and the Struggle for Western Civilization, Samuel Gregg lays out how crucial the integration of reason and faith is to the West and what specific consequences result when reason and faith are separated from each other. When reason and faith e “untethered” from each other, distortions, or “pathologies,” of reason and faith take shape. One such example is the “psuedo-religion” of Marxism. “Marxism, in one sense, is a pathology of reason,...
The cautionary tale of ‘government cheese’
When President Jimmy Carter first took office in 1977, America’s dairy farmers were struggling. Throughout the economic disruptions of the 1970s, the country had seen a shortage of dairy products, followed by a 30% spike in prices (due to government-inspired inflation), followed by a drastic decline in prices (due to government-inspired intervention). To solve the problem, President Carter and Congress took to a predictable solution: yet more government intervention. As part of the Food and Agriculture Act of 1977, the...
A war on freelancers is a war on women
This year, California’s progressives decided to wage war on the nightmare of being your own boss. A new state law aimed at limiting the gig economy has already cost hundreds of people their jobs – and had a seriously harmful impact on women’s earnings and long-term happiness. Assembly Bill 5 curbs the ability panies like Uber and Lyft to classify their workers as independent contractors. The law, which codifies the California Supreme Court’s Dynamex decision into law, panies in the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved