Home
/
RELIGION & LIBERTY ONLINE
/
‘Brave New Welfare State:’ 50 Years Of The War On Poverty
‘Brave New Welfare State:’ 50 Years Of The War On Poverty
Jul 22, 2026 11:56 AM

As noted here on the Acton PowerBlog earlier this week, 2014 marks the 50th anniversary of Lyndon B. Johnson’s declaration of war on poverty. Economist Nicholas Eberstadt, in an interview with the American Enterprise Institute, discusses what he calls the “brave new welfare state” we now have due to over-grown public assistance and unintended consequences of government programs.

Asked if we need to spend more money on anti-poverty initiatives, Eberstadt answers:

Let me suggest this is not the right way of framing the question. Quite the contrary: if we presume that government entitlement transfers are the answer to the poverty problem, we are pretty much doomed to failure before we even start.

For a healthy munity of prosperous and independent citizens, we need a nation with strong families, solid education, a serious work ethic, and a good jobs market. Anti-poverty programs can only substitute for these fundamentals—and unfortunately such programs are necessarily rather limited and imperfect substitutes. Of course there is a role for public resources in addressing public need—but such government resources can be targeted more efficiently and intelligently than we are doing today.

It’s also noted in the interview that, 50 years ago, far fewer men were unemployed than today (16 percent unemployment in 1964 v. 28 percent today for men over the age of 20.) Eberstadt calls this a “flight from work.”

Part of the declining “work rate” for men is simply the consequence of population aging: all other things being equal, we would still expect a lower ratio of employment to population for adult men as the proportion near or in retirement ages rises.

But the “aging effect” can only account for part of the declining work rates for modern American men. We can see this is we look at men 25-54 years of age—traditionally, a prime working cohort. Between January 1964 and January 2014, the percentage of such prime working age men with jobs fell by 10 points (93.4% vs. 83.3%). This is not just a reflection on our current job outlook, though. Fifty years ago, all but 3% of that group had work or were looking for it; today almost 12% are neither working nor looking for work. Thus, for every unemployed American man between the ages of 25 and 54 today, there are two more who are checked out of the workforce altogether.

Eberstadt recounts that people’s perception of welfare or public assistance has changed drastically in the past 50 years. This is troubling, as Eberstadt claims that, “For two generations we have been defining dependency upwards.” Further, he notes that we’ve created a “tangle of pathologies” (a phrase used by former Democratic Senator Daniel Moynihan): more children growing up in one-parent homes (usually headed by a single female), joblessness for men, long-term dependence on welfare, along with generations of families being dependent on government programs that were not intended to be long-term solutions to poverty.

Hindsight is, as they say, 20-20. The question, now that we know what’s gone wrong over the past 50 years, is where do we go from here? Hard questions need to asked, and even harder changes must be implemented.

Read “’The ‘Great Society’ At 50′: A Q&A with Nicholas Eberstadt” at the American Enterprise Institute.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Audio: Rev. Robert A. Sirico on the Free Market and Environmental Stewardship
Conference Panel for “In Dialogue With Laudato Si'”, December 3, 2015 Today at the Pontifical University of the Holy Cross in Rome, the Acton Institute has organized a half-day conference called “In Dialogue With Laudato Si’: Can Free Markets Help Us Care For Our Common Home?” in response to Pope Francis’ appeal in Laudato Si’for“a new dialogue about how we are shaping the future of our planet.” In advance of the conference, Acton Institute President Rev. Robert A. Sirico was...
Should Faith-Based Refugee Resettlement Groups Be Debt Collectors?
Over the past few months there has been a lot of discussion about refugees and resettlement. But not much is said about the logistical problems the refugees have to e. For example, how exactly do they get to the United States? The answer is that they have to travel—and thatcosts money. For those who can’t afford to cover the cost themselves, the U.S. government issues interest-free loans through the U.S. Refugee Resettlement Program. The loan repayments are due every month,...
Frankenfish? No, It’s Just a Salmon
My many mentors over the course of my lifetime thus far have advised me, to a person, to be more optimistic and less cynical. The glass, they told me, always should be perceived as half-full regardless the circumstances. Remembering this advice, I’ll forego reprimanding the U.S. Food and Drug Administration for its dithering the past 19 years whether genetically engineered salmon should be sold and, if so, labeled. Instead, I celebrate their long-awaited affirmative decision to allow the sale of...
Black Friday and the Moral Goodness of the Market Economy
“The real question is not does morality inform the market,” says Rev. Gregory Jensen in the second entry of this week’s Acton Commentary, “but whose morality informs the market.” Consumer disapproval of Black Friday has caused a drop in demand. Consequently, retailers have curtailed their investment in these kinds of sale events. If economics is agnostic as to what motivates the change in demand, as a Christian I can’t be. Retailers are responding to the moral cues of shoppers and...
The Perversion of the Establishment Clause
“Nothing in the Constitution has been so judicially perverted from its original intent as the establishment clause,” says Zack Pruitt in the first entry of this week’s Acton Commentary. “The same clause went from protecting the people from a tyrannical state-run church to punishing those who dare to voluntarily pray on government property.” A football coach in Washington was recently suspended from his duties because he made a habit of praying at midfield following games. Players or students were never...
Should Religious Liberty Be Considered the ‘First Freedom’?
Ask most Americans why religious liberty is considered the “first freedom” and they’ll likely say it’s because es first in the Bill of Rights. While technically true (it es first) that wasn’t the intention of the original framers of the Constitution The original Bill of Rights included two other amendments that were listed ahead of what we now consider the “First Amendment” but that failed to be ratified. If the placement of “first” on the list was a mere historical...
Conservatives and Progressives Find Agreement on Ways to Fight Poverty and Increase Opportunity
In our increasingly polarized society, it’s often difficult for conservatives and progressives to mon ground. It’s even more rare for policy experts on the left and the right to find proposals that they can jointly agree on. So it’s rather remarkable that just such a diverse group has created a detailed plan for reducing poverty and increasing economic mobility. With support from the American Enterprise Institute and the Brookings Institution, a group of scholars “worked together for more than a...
Why the ‘Proto-Communism’ of Early Christians Doesn’t Work for Modern Society
“There are solid grounds for believing that the first Christian believers practiced a form munism and usufruct [i.e., the right to enjoy the use and advantages of another’s property short of the destruction or waste of its substance],” wrote Peter Marshall in Demanding the Impossible: A History of Anarchism. As evidence Marshall cites the second chapter of the book of Acts: And all who believed were together and had all things mon. And they were selling their possessions and belongings...
Why Emergency Food Assistance Can Prolong War and Conflict
There are ten vital foundational lessons that should be taught in any introductory course on economics, says Don Boudreaux, a professor of economics at George Mason University. The first three lessons on his list are, (1) [T]he world is full of both desirable and undesirable unintended consequences – consequences that are largely invisible but that even a course in ‘mere’ principles of economics gives us great vision that enables us to “see,” (2) intentions are not results; (3) our world...
The Old Man and Katy Perry’s Dancing Sharks
It was a big fish. The poor people wanted to eat it. Everyone else wanted to choose whether to eat the big fish. The crusader sharks against genetic engineering stole the big fish. The poor people stayed hungry. The other people could not choose to eat the big fish. They had hunger cramps in their stomachs. – Apologies to Ernest Hemingway e to this: GMOInside.org is celebrating supermarket chain Costco Wholesale’s decision to refrain from selling AquaBounty Technology’s genetically engineered...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved