Home
/
RELIGION & LIBERTY ONLINE
/
Alejandro Chafuen in Forbes: Young Europeans’ views of totalitarianism
Alejandro Chafuen in Forbes: Young Europeans’ views of totalitarianism
Jul 1, 2025 6:21 PM

Alejandro Chafuen, Acton’s Managing Director, International, wrote recently in Forbes to give his thoughts on a recent survey that examined young Europeans’ attitudes toward various strains of totalitarianism. Attitudes in different countries vary, of course, and – unsurprisingly munism is viewed more favorably in countries that were never behind the Iron Curtain than in many eastern ones where the historical memory of it lives on.

I have been reading most of the fundraising appeals sent out by think tanks and other organizations that promote a free economy. Almost all of these requests present the frightening scenario of a more “socialist” United States, seeking to convince donors that their organization has the best strategy to oppose the socialist road to serfdom.

The growing acceptance of socialism by young voters is indeed a problem that sooner or later will have a negative effect on the business climate of the United States and our future as a free society.

The United States, however, is not the only country where the younger generation sees socialism and other totalitarian doctrines in a more favorable light. Last month I was in Oxford at a meeting of the Vanenburg Society (the major conference of the Center for European Renewal, a group of leading conservative intellectuals). One of the subjects of discussion was a multi-country research project entitled “Totalitarianism in the Postmodern Age: A Summary of the Report on Young People’s Attitudes to Totalitarianism.” The project’s leading scholar was Rev. Piotr Mazurkiewicz, head of the Department of Political Theory and Thought at the Institute of Political Science, part of Cardinal Stefan Wyszynski University in Warsaw.

The project analyzed seven European countries: Austria, the Czech Republic, Germany, Hungary, Poland, Romania and Slovakia. The results showed monalities but also broad differences among the youth of those countries. The postmodern age, in which very few people are “convinced about the existence and recognizability of objective truth,” create the conditions that might lead to different types of totalitarianism, according to Mazurkiewicz and his co-writers. The authors of the study speak of a new totalitarianism characterized as a “bipolar affective disorder: antipathy toward ‘the other,’ especially to those who are deemed to be guardians of the old order (even symbolically) and thus representing a threat to the process of emancipation; and also enthusiastic engagement in the activities of one’s own group who regard themselves as ‘enlightened.’”

Read the entire article here.

(Homepage photo: former border fence in the Czech Republic. Pudelek, Wikimedia Commons, CC BY-SA 3.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Literature, Empathy and American Prosperity
From devastating racially-motivated murders in Charleston, South Carolina, to a contentious SCOTUS ruling on same-sex marriage, to heightened partisan rhetoric from presidential contenders, the constant discord at all levels of society has never been more apparent. Even the a superficial analysis of the news demonstrates that much of this controversy is born out of people’s unwillingness – or alarming inability – to step into another’s shoes, understand his unique perspective, motivations and challenges, and then work together to formulate a...
Stonestreet on FLOW: A ‘Terrific Series’ For Times of ‘Increasing Cultural Pressure’
As the Acton Institute’s latest film series continues to reach churches, colleges, munities, the positive reviews continue to pour in. Andy Crouch calls it “the best treatment of faith & culture ever put on a screen.” Byron Borger calls it “artfully expressed” and “thoughtfully inspiring.” The Gospel Coalition ranks it in the top 10 best resources of 2014. Today on BreakPoint radio, John Stonestreet of the Colson Center calls For the Life of the World “quirky and pelling,” “entertaining and...
Profile of an Acton University Attendee
Acton University 2015 Participants After working in the DC area for nearly twenty years, Judi Niedercorn recently moved to the Northern Appalachian area of New York where she founded the Northern Appalachian Socio-Economic Collaborative (NASEC) and is in the midst of transferring pany, SysTactics. pany, SysTactics provides technical and managerial consulting services mercial and government clients. NASEC is a non-profit enabling munities of Cattaraugus and Allegany Counties in New York to improve the economy and fight poverty. NASEC is a...
Does ‘Laudato Si’ Lead Inevitably to Fossil Fuel Divestment?
The unfortunate fallout of Pope Francis’ encyclical Laudato Si continues apace. One wishes the pontiff would’ve released it in four separate installments to avoid misinterpretation and seeming – to this reader, at least – contradictions throughout a somewhat unwieldy 180-some pages in which he alternately praises and disparages human technological improvements over the past two centuries. On one hand, he admires mankind’s ingenuity as an example of God’s blessing, but, on the other hand, he doth protest too much methinks...
The Economy of Order: Justice Requires Love
Jean Valjean in “Ep. 4: The Economy of Order” “Seeking justice isn’t a matter of designing the right programs or delivery systems… Seeking order means acting in accord with a true vision of our brothers and sisters.” –Evan Koons American society and public discourse seem to be stuck in a state of feverish discord, rightly concerned with severe acts and systems of injustice, even as we continue to dig deeper cultural divides over everything from healthcare to sexual ethics, race...
Five fundamental First Amendment freedoms in five minutes
Thirty-three percent of Americans cannot name any of the rights guaranteed by the First Amendment. That’s a startling finding in the 2015 State of the First Amendment Survey, a project sponsored by the Newseum Institute. Since the question was first asked in 2000, the percentage of citizens who can’t name a single right protected by First Amendment has ranged from 27 to 40 percent. Many of us might be tempted to shake our head in despair at the ignorance of...
Does Buying Fair Trade Goods Help Poor Workers?
Over the past decade, fair trade products, such as coffee, chocolate, and fruit, have e an increasingly popular option for helping the global poor. But while the intentions are noble, does buying fair trade have the intended effect? Does it actually help the poorest workers? Economist Donald Boudreaux explains why it usually doesn’t, and why there are better ways to improve living standards in developing countries. ...
Greece: By The Numbers
Greece’s economic problems are so prehension is difficult. Over at NPR, Greg Myre breaks it down for us. 25: The unemployment rate, and that’s probably low-balling. For those under the age of 25, the unemployment rate hovers around 50 percent. 92: The average e earned by a typical citizen is under-reported by 92 percent, on average, to the government. Tax evasion is endemic in Greece and a major contributor to the government’s budget shortfalls. Creditors are demanding this be addressed...
Hard Hearted Lutherans Behind Greece’s Problems?
Martin Luther: Inventor of Austerity?On the The Economist’s religion and public policy blog, the writer Erasmus pokes holes in a theory put forth by Giles Fraser, a left wing Anglican priest, who sees conflicting theories of the atonement of Christ as one of the causes of so much misunderstanding in the European Union. Erasmus explains: … traditional Protestant and Catholic teaching has presented the self-sacrifice of Christ as the payment of a debt to God the Father. In this view,...
Living The Hamster Or The Hobbit Life
When es to urban planning, nobody beats the Soviets. First, they wanted to plan: no mish-mosh, haphazard cities, towns and burgs sprouting up like in the decadent West. Of course, structures had to address equality. No fancy neighborhoods in one area, and low-rent housing in another. And then there was functionality. Workers needed to be close to work. This eliminated the need for unnecessary and costly transportation. Soviet academic Alexei Gutnov described the planning this way: Ideal conditions for rest...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved